
ELUL ZEMAN BEGINS: As Most Yeshivos Remain in Bein Hazemanim, Sanz Opens Zeman Elul Early
While much of the yeshivah world remains in the midst of bein hazemanim, the Sanzer yeshivos in Kiryat Sanz, Netanya, and Haifa have already ushered in Zeman Elul. Hundreds of bochurim returned to their sedorim in an atmosphere of hisorerus and his’alus, beginning the new zeman in temporary batei medrash as extensive renovations continue at the main yeshivah building.
The bochurim, inspired by the legacy of the founder of the yeshivah, the Shefa Chaim of Sanz, zt”l, and under the constant guidance of the Sanz Rebbe, arrived with renewed enthusiasm and a deep sense of purpose. They began the special seder halimud filled with fresh chizuk and anticipation for the holy zeman ahead.
This year’s opening marks a period of renewal for the yeshivah. Because of the ongoing renovations to the central Mesivta building, the bochurim have temporarily relocated to the spacious Rosenberg Hall. They entered the new bais medrash with great excitement, while eagerly awaiting the completion of the renovations, which are expected, b’ezras Hashem, within the coming days, when they will return to their permanent home.
For decades, the batei medrash of the Sanz yeshivos in Kiryat Sanz have been a beacon of Torah and hasmadah. Although the outside world remains in vacation mode, the familiar sound of vibrant kol Torah has already returned to the halls of the yeshivah. For the Sanz bochurim, the arrival of a new zeman is far more than a date on the calendar—it is the beginning of another period of spiritual growth. Many expressed a deep longing to once again immerse themselves in the sugyos, surrounded by the unmistakable sight and atmosphere of open Gemaros filling the bais medrash.
The decision to begin Zeman Elul ahead of most other yeshivos, in order to maximize every precious moment of avodas Hashem, reflects the long-standing Sanz tradition of placing Torah above all else. For the bochurim, the transition from bein hazemanim back to the structured routine of yeshivah life represents a personal recommitment to hasmadah and ameilus baTorah, following the path established by the Rabbeim of previous generations.
After settling into their dormitories and reviewing the yeshivah regulations, which emphasize the tried-and-true path to success in Torah and Yiras Shamayim, the bochurim gathered for a special opening seder, as the halls of the yeshivah once again resonated with the powerful sound of uninterrupted Torah learning.
The centerpiece of the opening was the address delivered by the Rosh HaYeshivah Rav Yosef Moshe Dov Halberstam, Rosh Yeshivos Sanz and Av Beis Din of Sanz-USA.






























{Matzav.com}