Baltimore, MD – August 11, 2026 - BJL regrets to inform the community of the petira of Howard "Heshy" Schoenfeld, Tzvi Meir Ben Moshe haLevi, z'l, husband of Sandy Schoenfeld, father of Menachem (Susie) Schoenfeld, Karen (Alan) Tuvin, and Merrick Schoenfeld, brother of Bernard (Judy) Schoenfeld and **Marilyn Rosenblatt.
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The levaya will take place on Thursday, August 13 at 3:00 p.m. at Sol Levinson.
The kevura will be at Beth Tfiloh Cemetery, 5800 Windsor Mill Rd, Gwynn Oak, MD 21207.
Shiva will be observed at the home of Menachem & Susie Schoenfeld, 3514 Bonfield Road, Pikesville, MD 21208.
Minyan and visiting details to follow.
בלע המות לנצח
Baltimore, MD – August 11, 2026 - BJL wishes a hearty Mazel Tov to Yitzy Hauptman and Kayla Feder on their engagement.
Mazel Tov to the parents Rabbi Azriel and Elisheva Hauptman and Rabbi Eliezer and Chana Feder.
!יה"ר שיזכו לבנות בית נאמן בישראל. אמן
FOR IMMEDIATE RELEASE
Sinai Hospital Expands Resources for Sabbath-Observant Jewish Patients and Families
New Sabbath emergency department route and educational guide reinforce Sinai's l__ongstanding commitment to serving Baltimore's Jewish community
Baltimore - For more than 150 years, Sinai Hospital has proudly served Baltimore's Jewish community while providing compassionate, culturally sensitive care to patients of all faiths. As part of that ongoing commitment, Sinai Hospital has outlined a new walking path and process for observant Jewish patients seeking emergency care on the Sabbath.
Led by Sinai Hospital Chaplain Rabbi Jeffrey Orkin in collaboration with Dr. Jerald Insel and local rabbinic leaders, the initiative includes new signs outlining an updated route for Sabbath-observant patients seeking care in the Emergency Department. The updated route comes after the completion of a three-year, $50 million modernization and expansion of the Sinai Hospital emergency department.
“Patients should never delay emergency care on the Sabbath over concerns about an eruv-appropriate path. We are proud to work with our faith and community partners on this new route that, in some cases, may be shorter to get to Sinai’s emergency department and provides greater protection from inclement weather,” explains Rabbi Jeffrey Orkin, Sinai Hospital chaplain.
Those seeking emergency care on the Sabbath should either enter through the Shabbat entrance to the Blaustein Building or the main front entrance after another person has opened the automatic doors. Once inside, they should tell the main lobby receptionist, "I am a Sabbath-observant Jew. Please provide me with a Sabbath escort to accompany me to the Emergency Department."
A member of the security team will escort the patient and anyone accompanying them to the Emergency Department, opening electronic security doors along the route as needed.
Patients arriving directly at the Emergency Department entrance are encouraged to wave to the security officer before approaching the automatic doors. Whenever possible, the officer will open the doors for them. Laminated instructions explaining the Emergency Department access process will also be placed at hospital entrances, providing clear guidance for both visitors and employees.
The new route and signage build on the many accommodations Sinai Hospital already offers to support Jewish patients and families. These include three Sabbath elevators, with additional signage planned to make them easier to locate throughout the hospital; the Bikur Cholim Room, a hospitality room stocked with Kosher meals and snacks, around-the-clock kosher food options and more. The Sinai Chapel welcomes people of all faiths and offers religious texts and a quiet place for prayer and reflection.
In support of this initiative, the pastoral care team is developing a comprehensive online guide for community and staff that provides practical information about Jewish religious practices and accommodations, including birth and end-of-life care as well as Shabbos and holiday observances. For those unable to access electronics on the Sabbath, shortened print versions of the guide will be available at the hospital.
"Sinai Hospital has a longstanding relationship with Baltimore's Jewish community, and we are continually looking for ways to strengthen that partnership," concludes Rabbi Orkin. "These enhancements help ensure that patients and families can focus on what matters most: their own healing or their loved one's care, knowing their religious traditions and practices are understood and respected."
For more information about Sinai Hospital's religious accommodations and patient services, please contact Sinai Hospital’s pastoral care department.
About Sinai Hospital of Baltimore
Sinai Hospital of Baltimore is a 438-bed medical complex located in northwest Baltimore. Sinai Hospital is Maryland’s largest community hospital and third largest teaching hospital. Founded in 1866 as the Hebrew Hospital and Asylum, Sinai Hospital is a nonprofit healthcare organization with a mission of providing high-quality, compassionate patient care. Medical specialties include cardiology, orthopedics, neurology, oncology, rehabilitation and pediatrics. Sinai is the flagship hospital for LifeBridge Health, one of the largest, most comprehensive providers of health services in Maryland.
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Baltimore, MD - August 11, 2026 - With only one week of the JCNSL regular season remaining, the Tripping Kosher playoff picture is beginning to come into focus..
At this stage, every inning matters as teams jockey for postseason position and the opportunity to ultimately hoist the coveted Premier Financial Trophy**.** Some teams used Week 3 to officially punch their postseason tickets, others strengthened their position, and a few are suddenly fighting for their playoff lives.
Meanwhile, perhaps the biggest story of the week was the resurgence of YL Waitering. After beginning the season with four consecutive losses, the perennial contender suddenly found its footing—and its offense—in a big way.
With the finish line rapidly approaching, Week 3 provided plenty of drama.
YL Waitering 7, MDSC 3
After a frustrating 0-4 start, YL Waitering finally broke through with a complete team effort, knocking off MDSC, 7-3.
Akiva Furman led the charge, going 3-for-4 while putting on a defensive clinic at shortstop. Yaakov Furman was perfect at the plate at 3-for-3, while Moshe Lerner added two hits and an RBI.
The game's biggest blow came courtesy of Avrumi Friedman, who cleared the bases with a massive three-run triple to break things open. Meir Dek added an RBI and played outstanding defense in the outfield, while Yoni Levin somehow battled through a broken finger while continuing to look like a Gold Glove-caliber outfielder.
Reigning World Series MVP Mayer Goldsmith was dominant on the mound, Tzvi Pearlman drove in a key run while expertly handling things behind the plate, Avi “Machado” Feldman vacuumed up everything at third, and Eli Weiss locked things down at second.
Clothier 4, Web Interactive Technologies (WIT) 3
Just when it looked like Clothier was headed for its third consecutive loss, the bats awakened.
Trailing WIT entering the seventh inning, Clothier rallied for three runs to pull out a dramatic 4-3 victory. Sol Kuhnreich drew a walk andMeir Glazer singled before an infield hit by Aiton “M-52” Marizan turned into a comedy of WIT errors, allowing both runners to score and tie the game.
Dani Hyatt then delivered the clutch go-ahead hit.
Kuhnreich and the Clothier defense took care of the rest, shutting WIT down in the bottom of the seventh and securing a much-needed comeback victory.
Klaff Sports Physical Therapy 11, Tov Pizza 7
Something had to give when Klaff Sports PT faced undefeated Tov Pizza—and it was KSPT that ultimately handed Tov its first loss of the season.
After an early defensive battle, Klaff broke through in the fourth, scoring four runs to build a 7-1 advantage. Benji “Young Gun” Friedman and Moshe “The Captain” Burr provided the fireworks with clutch RBI triples.
Tov responded like an undefeated team, storming back with six unanswered runs to tie the game.
But Klaff had one more rally waiting. Shaya “Smooth” Swiatycki, “Z-Man” Zevo, and Uriel “U-Train” Young delivered key hits in the sixth as KSPT pulled away for the victory.
The Rosen Team 8, CREZLY 6
Brian “The Fluttering Ace” Ponczak continued his outstanding season on the mound as The Rosen Team controlled the action from the outset against CREZLY.
Timely hitting throughout the lineup combined with steady defense behind Ponczak, allowing The Rosen Team to stay in front and earn an 8-6 victory.
YL Waitering 20, Tov Pizza 5
After earning its first victory, YL erupted offensively against Tov Pizza, cruising to a 20-5 win.
Akiva Furman was unstoppable, finishing a perfect 5-for-5 with two RBIs while wreaking havoc on the basepaths. Moshe Lerner collected four hits and two RBIs, Meir Dek went 3-for-3 with two walks and two RBIs, and Avi Feldman added three hits and an RBI.
Mayer Goldsmith drove in three runs and somehow made a spectacular catch on the mound on a ball that nearly took his face off. Avrumi Friedman added three RBIs, while Yaakov Furman drove in two and turned in the defensive play of the game—a sliding outfield catch followed by a throw to double off a runner and kill a rally.
Eli Weiss supplied the exclamation point, driving in four runs, including two on an inside-the-park homer.
The Rosen Team 11, Web Interactive Technologies 7
After jumping ahead 3-0, The Rosen Team watched WIT answer with four straight runs before responding with a five-run explosion of its own.
Ponczak again starred on the mound, while Mordy “The Protégé” Purec continued his tremendous season with multiple extra-base hits and several spectacular diving catches in center field.
Baruch “Generalissimo” Glazer set the table offensively, Sammy “Wemby” Carter contributed all over the diamond, and Moe “Speed Demon” Krohn, Avraham “007” Szajowitz, Yechiel “Shrek” Schreck, Eli “Gold Glove” Silver, and Max “Mad Max” Reitberger all made key contributions.
Clothier 7, CREZLY 4
Patience proved pivotal, as Ozzie Marizan drew three of Clothier’s seven walks and Zev Charner added two more. Meir Glazer contributed a pair of hits, while Kuhnreich drove in two runs and delivered another strong pitching performance.
An early CREZLY baserunning mistake helped Clothier turn a double play, while Charner made several terrific catches in his first start in center field.
Klaff Sports Physical Therapy 13, MDSC 5
Klaff Sports PT wasted no time against MDSC, exploding for five first-inning runs and two more in the second to grab a 7-0 advantage.
MDSC battled back impressively, cutting the deficit to 7-5 and suddenly making things interesting.
Then Mordy “The Spark” Klein lived up to his nickname. Klein led off with a huge hit that ignited an offensive avalanche, with hit after hit following before Uriel Young capped the rally with a smoked double. Klaff took control from there and rolled to victory.
Baltimore, MD – August 10, 2026 - BJL wishes a hearty Mazel Tov to Aron Hillel Kohn and Shiffy Lerner on their engagement.
Mazel Tov to the parents Mr. and Mrs. Shaya Lerner.
!יה"ר שיזכו לבנות בית נאמן בישראל. אמן
Baltimore, MD – August 10, 2026 - BJL wishes a hearty Mazel Tov to Mr. and Mrs. Meir Kraines on the birth of a son.
!יה"ר שיזכו לגדל בנם לתורה, לחופה, ולמעשים טובים. אמן
The Torah prohibits the unnecessary destruction of resources. This principle is known as bal tashchit, the ban against needless waste. Of course, what constitutes waste depends upon context. Behavior that is wasteful in one era or circumstance may not be considered wasteful in another. In a modern world where, thank God, food is abundant, discarding leftover food may not carry the same implications that it did in generations marked by scarcity.
What is striking is the setting in which this prohibition appears. The Torah introduces bal tashchit in the midst of warfare, rather than in the more predictable setting of agriculture or everyday life. Ancient wars were fought by laying siege to cities, requiring enormous quantities of timber. Wood was needed for military camps, battering rams, siege towers, and fuel. Recognizing these genuine military needs, the Torah permits the felling of non-fruit-bearing trees for such purposes, while protecting fruit trees from wanton destruction.
Why Trees?
When outlining this prohibition, the Torah offers an iconic analogy: ki ha'adam etz hasadeh, man is like the tree of the field. Just as human life must be carefully protected, a tree that produces and sustains life cannot simply be felled for utilitarian purposes. The comparison reflects the unusual connection human beings have always felt toward trees. More than almost any other part of nature, we identify with trees and sometimes even personify them.
The nineteenth century naturalist W. H. Hudson observed nature through an almost spiritual lens. He recounts the story of a landowner who possessed a "reverential feeling for his old trees." Before retiring for the night, "he would walk round to visit them, one by one," resting his hand on the bark and whispering good-night. Hudson writes that the man believed his trees possessed "intelligent souls" and appreciated his devotion. To him, trees were alive, individual, and deeply personal.
Unlike this landowner, we do not believe that nature is animate, and trees certainly do not possess human souls. Yet the prominence of trees throughout Tanach suggests that our attachment to them is more than sentimental. Human history begins among the trees of Gan Eden. Avraham receives his angelic visitors beneath a tree, and Yonah becomes deeply attached to his kikayon tree. Again and again, trees appear in Tanach as part of the human landscape.
Even the anatomy of a tree invites comparison to the human form. Unlike most vegetation, a mature tree has a clearly defined structure: hidden roots supporting a central trunk which rises and spreads into an intricate network of branches. There is something almost “bodily” about this structure, with a stable core and limbs reaching outward in different directions.
Chazal drew upon this structure in Pirkei Avot, comparing a person whose wisdom exceeds his deeds to a tree with many branches but few roots, easily overturned by the wind. The comparison works because we so readily recognize human qualities reflected in trees.
More than almost any other feature of nature, trees really do seem alive. As Shakespeare wrote, there are "tongues in trees." Each tree has its own shape and something resembling a distinct personality. An old oak conveys strength, a willow gentleness, a cypress dignity. Trees grow and mature, they age and become scarred, and each develops its own shape and character.
The comparison between a tree and a human being reminds us to guard against wasting human potential. A productive tree still has fruit to bear; a person still has talents, abilities, and contributions to offer. Wasting either means cutting short what could still have been produced.
Trees and War
However, there is a particular reason why the Torah draws this analogy between human beings and trees specifically in the context of war. The qualities represented by trees carry special importance during wartime. Preserving sensitivity toward trees can help counter some of the pressures that war creates.
Planting the Future
Trees teach us to think about the future. The Talmud in Ta'anit tells of a man planting a carob tree even though he will not live long enough to enjoy its fruit. When asked why he is planting for a future he will not see, he explains that he entered a world filled with trees planted by earlier generations and must do the same for those who will follow him. Unlike crops that must be replanted each year, a tree planted today can continue producing fruit for decades. Trees naturally extend our vision beyond our own lives. We plant and nurture them knowing that their fullest benefits may only be enjoyed by generations who had no part in planting them.
War demands that we extend our vision into the future. It is painful and exhausting, exacting enormous sacrifices at many levels. Without a clear vision of what we are fighting for, those sacrifices become much harder to sustain. A war without a larger purpose can easily become a succession of battles without hope.
During the past three years, we have endured an extraordinarily difficult war; the strain upon our society has been enormous. The war has dragged on without a clear and decisive victory on the horizon. We must keep reminding ourselves that our generation is struggling so that future generations will not face the violence and pogroms that we experienced on October 7th. Sometimes a generation is called upon to carry a burden whose benefits will only be realized by generations to come. We plant and nurture a tree today knowing that others may sit beneath its branches and enjoy its fruit.
Every Tree Is Different
Trees also possess remarkable individuality. No two mature trees are identical. Each develops its own shape and carries its own history. Trees are battered by storms, afflicted by disease, scarred by injury, and sometimes recover in ways that permanently alter their appearance. An old tree possesses something resembling a biography, with much of its history written into its trunk and branches.
War reduces individuals to numbers and statistics. Behind every person lies a world of relationships, dreams, achievements, and hopes. Every loss is the loss of an entire world. Every serious injury can radically alter a person's life and the lives of those around them. Amid the scale and intensity of war, it is easy to lose sight of the individuality of each person and the unique story of every family. The Torah's concern for each individual tree reminds us to preserve that same sensitivity toward every individual human life.
Building, Not Destroying
Finally, trees remind us that humans are meant to be productive in this world. Trees are among nature's great providers. They give us fruit, shade, shelter, fuel, and, through photosynthesis, the oxygen we breathe. Their presence sustains the environment around them.
War is fundamentally destructive. It destroys lives and what human beings have spent years building. Sometimes we are forced into war, but we should never develop a culture that celebrates war or destruction. The comparison between people and trees reminds us of our deeper calling. We are meant to produce, build, and improve our world. War may sometimes be necessary, but destruction can never become our purpose. Man is meant to be a tree.
Planting Again
From its earliest days, the Zionist movement viewed planting trees in Israel as an expression of confidence in our future. I remember collecting money. as a child in the little blue KKL boxes to help plant forests in Israel. Trees have repeatedly been destroyed by war, fires, and other causes, but we have always planted again as an expression of Jewish resilience and rebuilding.
The writer is a rabbi and educator at Yeshivat Har Etzion (Gush). Find his latest book, Reclaiming Redemption, Vol. II: Faith, Identity, Peoplehood, and the Storms of War, at mtaraginbooks.com.
Nesheema is the heart of Mountain View, the new frum community by Shefa Living going up in the Blue Ridge Mountains of North Carolina. Picture a mikvah, a spa, a gym, daycare, a café, shared workspace, all in one place, built around kedushah and built around you. Somewhere to daven, to work, to breathe, to sit with another woman over coffee and actually be seen. It's connection to Hashem and connection to community, wrapped into one building.
Mountain View is already 358 acres of kehilla, the shul is built, the mikvah and yeshiva are underway, and the first families are moving in this summer. This isn't a dream on paper. It's happening.
Nesheema stands at the heart of it all, a place where women can find rhythm, belonging, and a true sense of home.
Har Hamoriya, Har Habayis, Makom Hamikdash, the point from which the Earth was formed, this special place on our planet has a recorded history dating back thousands of years with such important events as Akeidas Yitzchak, Yaakov’s dream and the ultimate building of the Beis Hamikdash. In this week’s Parsha, Hashem chose to only allude to its existence. “El Hamakom asher yivchar Hashem Elokeichem” (Re’ei 12:5), “to the place which Hashem will choose” is all Bnei Yisroel is told about this Holiest of places. Several Mephorshim explain Hashem’s decision not to identify this most prestigious place at this point in time, in order to avoid the lands inhabitants from fortifying the area and trying to prevent B’nei Yisroel from conquering it. It seems a little bit unusual that people who were idol worshippers and leading lives of depravity would care about a “holy” place – Hashem’s place.
Perhaps not. Consider that many years after entering Eretz Yisroel, Dovid Hamelech returns the Aron to Yerushalayim,, and places it in the Mishkan which was there. (Shmuel B, 6:1-18, Divrei Hayamim A, 15:1-16:43) Next, Shlomo Hamelech, with the help of nearly 200,000 men, builds the first Beis Hamikdash, taking nearly seven years to do so. (Melachim A, 5-9, Divrei Hayamim B, 2) Then, in the first of many horrific desecrations, Pharaoh Shishak of Mitzrayim plunders the Beis Hamikdash carrying off much gold and silver. (Melachim A, 14:25-28, Divrei Hayamim B, 12:1-11). Seventy Five Years later, Yoash, Melech Yehudah repairs the prior damage and establishes a maintenance fund to keep the Mikdash pristine. After more turmoil at the hands of Achaz, (Melachim B, 16:1-20, Divrei Hayamim B, 28), Yichizkiyahu and Yoshiyahu again restore the Beis Hamikdash and bring about significant religious reforms, (Divrei Hayamim 2, 34 and 35) Finally, on Tisha B’Av, in the year 3174 (587 B.C.E.), the first Beis Hamikdash is destroyed and Nebuchadnezzer murders thousands of Jews and takes others captive. (Melachim B, 24-25, Divrei Hayamim B, 36)
Seventy years later, the first Jews return from Bavel to rebuild the city and it’s walls. (Daniel 9, Haggai 2:18-19) The cycle continues when Antiochus desecrates the Mikdash by offering a Chazir on the Mizbeiach and temporarily halts all Korbanos on December 15, 167 B.C.E. Karbanos were once again brought after the heroic acts of the Maccabees helped to repossess Yerushalayim in 165 B.C.E. Two hundred and Twenty Eight years later, the Roman conquest of Eretz Yisroel began and Herod later leveled, enlarged and rebuilt the second Beis Hamikdash. On Tisha B’Av, 70 C.E, the Roman general Titus destroyed Yerushalyim, murdered its inhabitants and burned the Beis Hamikdash removing every stone and all the gold he could carry. By the time the Byzantine Emperor Herodius recaptures Yerushalayim in 629 CE, the Makom Hamikdash had largely been neglected.
In 638 C.E, the Moslim conquest begins and the original old wooden El Aksa Mosque is constructed in 700 CE, and the Dome of the Rock by Abd el-Malik, 684-690 CE. In 746, 1016 and 1033 C.E. “Earthquakes” cause damage to the mosques. In 1100 C.E. and 1165 C.E. there are records of Shul’s appearing on Har Habayis as well as the Rambam visiting and davening at the Makom Hamikdash. In 1927 another serious earthquake damages the Mosques. In June of 1967, an Israeli flag temporarily flies over Har Habayis before stewardship is given back to the Moslems. There are multiple “New Testament” and Christian sources which also document the central nature of Har Habayis.
Hashem of course knew that the Goyim would desire to “control” this location once it’s holy nature was revealed. Remember, it is a recent phenomenon where “enlightened” people began to dismiss “G-D” as a force in the world. Even today, one would be hard pressed to find another piece of real estate which stirs such emotion, contention and controversy. Dating back to Avraham Avinu, Har Habayis was revealed to Bnei Yisroel as a Makom Kadosh. With every nation in history fighting to “possess” it once they learned of its “Godliness”, we more than anyone else should constantly remember that that is where we belong. We should long to be There and daven to return with much greater intensity than those who only “recently” discovered its Kedusha...
I’d like to share with you a story about me and my belt. You see, I have a belt. In fact, I have two belts. Well actually, I have three. One for shabbos, one for weekdays, and one old one that I don’t currently use. I just keep it for sentimental purposes.
I recall one morning where I couldn’t find my belt. I looked in all the places that it should be. Yes, I even tried to think about the last place I had it. (You know those people? You are desperately looking for something that’s missing, and the wise guy comes up with this big idea: Did you check the last place you had it? Like what does that even mean?! If I cannot find it, I clearly don’t remember where that last place was, right?! That’s precisely why I’m still looking for it!)
I made a big mess, turning things over and under, trying to find my good old belt. Finally, I gave up, placing my hands on my waist in a show of defeat…and felt something…wait a second, noooo! It was my belt, I was wearing it. I had it on me the entire time!
This story of missing things that are not actually missing happens more often than we think, quite commonly to people who are wearing glasses.
“Honey, where are my glasses?”
“Did you check on the bridge of your nose, it was there the last 10 times you “lost” them!”
“Valid point, thanks honey. Yup, I got them! They were just a little lower down my nose this time, I didn’t see ‘em.”
Another classic example is when we cannot find our car keys, and we're already running late to a meeting, only to then realize they are in our hands or pockets.
I cannot tell you how many times my pen (that I wear in my shirt everyday, except for Shabbos/Yom-Tov) went “missing” on my shirt!
Let’s unpack this. What exactly happened? Why do we lose things that are not actually lost? Psychologists, random bloggers, and educated forum responders describe this phenomenon as “inattentional blindness.” Our brain only processes a limited amount of information at once, and as such, in this form of selective attention, we fail to notice something in our field of vision because our attention is focused on another task or stimulus. In the above examples, we become so focused on searching for the apparently missing item, and because our attention is now focused elsewhere, we become blinded on what’s the reality that’s before us.
One of the main highlights of this week’s Parshah is its very name: ראה—a word that means to see; describing the imperative of vision. The beginning of the Parshah discusses the importance of seeing: רְאֵ֗ה אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּ֑וֹם בְּרָכָ֖ה וּקְלָלָֽה. The end of the Parshah (16:16) discusses being Oleh Regel (festival pilgrimage): שָׁל֣וֹשׁ פְּעָמִ֣ים ׀ בַּשָּׁנָ֡ה יֵרָאֶ֨ה כׇל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י ׀ ה’ אֱלֹקיךָ בַּמָּקוֹם֙ אֲשֶׁ֣ר יִבְחָ֔ר בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֣ג הַסֻּכּ֑וֹת וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י ה’ רֵיקָֽם.
And somewhere in the middle, the Parshah discusses the laws of forbidden foods, one of which is the ראה (pronounced Ra’ah) bird: וְהָרָאָה֙ וְאֶת־הָ֣אַיָּ֔ה וְהַדַּיָּ֖ה לְמִינָֽהּ.
Can it be a coincidence that the Ra’ah bird is found in none other than Parshas Re’eh, both spelled the same: ראה. (There are different opinions as to the identification of the Ra’ah bird: some say it’s the Kite, others say it’s the Old World Vulture)
What’s the problem with the Ra’ah bird? Why is it not kosher? The Gemara in Chullin (63a) tells us: דא"ר אבהו ראה זו איה ולמה נקרא שמה ראה שרואה ביותר – Rabbi Abbahu says. The Ra’ah is the Ayya, and why is it called the Ra’ah? Since it sees most vividly.
The commentaries explain (see, for example, Malbim), the Ra’ah bird is רואה מרחוק, it has keen eyesight and can see things from a great distance. The Gemara tells us: עומדת בבבל ורואה נבלה בארץ ישראל, that it can stand in Bavel and see a carcass in Eretz Yisroel.
We see two fascinating features about the Ra’ah bird. Firstly, it is רואה ביותר (it sees what’s in the distance) and secondly, it is רואה נבלה (it sees impurity).
It’s true, the Ra’ah bird has a great power of vision. However, it uses the power of ראה, the power of vision, for negative/ra/impurity. The Torah tells us ראה אנכי נותם לפניכם היום, to see what is right before us, today. We are meant to live in the present and tap into each moment. The Ra’ah bird, though, does the opposite. It sees way off into the distance, instead of seeing what’s right before it. That, my friends, is not a “kosher” trait.
Additionally, we are taught that the Ra’ah bird sees impurity (רואה נבלה בארץ ישראל). Think about that. Eretz Yisroel is the holiest land on the planet. It’s a land of beauty and goodness, flowing with milk and honey. If all you can see is the “carcass in Eretz Yisroel,” something is wrong. If all you can focus on is the negative aspects of something, that is not a kosher trait. The Torah tells us ראה אנכי נותם לפנכים היום ברכה וקללה. Before any curse/bad/negative, we are taught to see the blessings/goodness in our lives. We are meant to see the goodness in ourselves and in others. We must not focus on the “carcass in Eretz Yisroel.”
It can be said that the Ra’ah bird suffers from “inattentional blindness.” It sees what’s in the distance, failing to see what’s up close. It sees the negative, failing to see the positive.
When we desperately look for our belt/keys/wallet/glasses, only to discover it’s on us, it’s almost comical. If you don’t laugh, usually your spouse will. It’s amusing. But when “inattentional blindness” starts to creep into the more important parts of our lives, it’s more serious. When we desperately choose to look out there – for meaning and happiness – we lose focus on the fact of the matter: meaning and happiness is right here. The Tzaddikim point out that בשמחה is the same letters as במחשבה. Meaning and happiness is not out there, it’s right in here. Don’t look too far, or you will not find it!
Similarly, when we choose to look at all the negatives (the “carcass of Eretz Yisroel”)—our failures, our mishaps, our misdeeds—we lose focus on the fact of the matter: I am actually good inside. ראה אנכי. See the real “I,” focus on the part of you that is actually good. Embrace your Nekuda Tova. Don’t look too far in the distance searching, just look inside.
Greatness is right in front of you, because “greatness is you!”
As we approach the auspicious days of Elul, let us reframe what Teshuva is. It’s not about seeing into the distance of what I can potentially become. Nor is it about seeing all of our wrongs. Rather, Teshuva is the process of ראה אנכי, of seeing our true selves. It’s about seeing yourself for who you really are, deep down.
Wishing you a holy Shabbos!
The Torah forewarns how there may come a time when a prophet or a dreamer will produce to you a sign or a wonder, and the sign or wonder comes about, of which he spoke to you, saying, "Let us follow gods of others that לא ידעתם — you did not know and we shall worship them!" — do not hearken to the words of that prophet or that dreamer… for G-d, your Lord is testing you לדעת — to know whether you love G-d, your Lord, with all your heart and all your soul. (דברים יג ג-ד)
This cautioning of their one day being lured, particularly into following gods 'they did not know', seems strange. Would it be better if they were seduced into serving gods, they were more familiar with?
It seems that G-d tests us to determine if we truly love Him. If we succeed in overcoming the temptation to serve other gods, then obviously we must love him. But is that true, perhaps we only refrained ourselves out of fear of punishment?
Most troubling is the intimation in the verse that G-d needs to test us לדעת — to know whether we love Him.
Doesn't the omniscient G-d know who we truly are well before any test of allegiance?
This question lingers yet from the greatest of all tests — the Akeidah. When Avraham passed this final challenge of the Ten Tests, G-d declared, עתה ידעתי — "Now I know that you are a G-d-fearing man".
Didn’t G-d fathom the depth of Avraham's willingness without a need to test him?
One of the first appearances in Torah of the notion of דעת — knowledge, is the verse that describes וידע אדם — Now the man had known, את חוה — Chavah, אשתו — his wife, and she conceived.
'Knowing' is used here in its simplest meaning as a euphemism for the חיבור — the physical connection they engaged in that bore them a child.
Clearly this reference to their relationship as 'knowing' alludes to their exquisite emotional and spiritual connection they possessed as well.
When one is totally connected to another, attuned and aware of the other's character and personality in the deepest way, one can be said to really know the other.
The more profound the connection the greater is one's knowledge of the other.
The search and discovery of a G-d that I see in every aspect of existence and experience not only creates a bond but a heightened level of consciousness and appreciation.
That state of awareness can be described as the only true state of existence, sensing 'real' life itself.
The Baal HaSulam taught that the verse that describes Adam having 'known' חוה —Chavah, a name Adam conferred on her, alludes to its association with the connotation of the term חויה which means an experience that leaves a deep impression. The Torah is revealing that it is only through the shared experiences of life that may we develop an appreciation that creates an unbreakable bond.
In the same vein, the relationship we have with G-d can only result from every moment of our lives being cognizant of His presence that reveals to us His greatness, creating an resilient connection of love.
When the Torah speaks of being influenced to serve god's that לא ידעתם, it is not indicating gods you are unaware of, but rather distant imagined god's that cannot bring about 'connection'. The search for powers the ancients worshiped was a misguided pursuit of a panacea that could bring one success without any interest of a personal relationship with those entities.
Our being tested by G-d throughout the ages was never about G-d becoming aware of our love for Him, but for us to make it a reality by implementing in the course of our challenges, our loving allegiance, embedding into our bodies and souls an everlasting love branded into our being and future generations. (אור ה' רב חסדאי קרשקש ב,ב,ד)
When we bring that love to reality, G-d 'knows' and connects to us in an embrace of love, just as He expressed at the Akeidah, 'knowing', i.e. bonding, with Avraham for posterity.
As we herald the special days of Elul, an extraordinary opportunity to rediscover our bond with G-d, may we follow the advice of the Rambam to immerse ourselves in the מי הדעת — 'waters of knowledge', removing ourselves from the distractions that seek to contaminate us, and reacquaint ourselves with the Almighty who is eagerly waiting to be discovered.
באהבה,
צבי יהודה טייכמאן
Baltimore, MD - August 7, 2026: It was an exciting experience for me to travel to Annapolis this past Monday (August 3) and take part in a rally outside the Maryland State House. Over the past few months, the Developmental Disabilities Administration (DDA) of Maryland has announced major funding cuts and policy changes that will severely impact our special needs community. This rally, targeting the Maryland General Assembly during their special legislative session, was part of a larger attempt to let our lawmakers know just how much these cuts and procedure changes will adversely affect those who rely on the DDA funding. Menucha has been receiving significant funding from the DDA in the past, and that funding is now in jeopardy.
Mrs. Rochel Schnur has been strongly and tirelessly advocating for our special needs community, working together with wonderful organizations such as CCSDM (Concerned Citizens of Self Directions Maryland). This rally was organized by the CCSDM, and Mrs. Schnur swung into action to ensure that the Jewish community would be represented in the appeal to our legislators.
That is how I found myself standing right outside the Maryland State House, together with two of Menucha's program participants and a dedicated staff member, joining over 100 people in making our voice be heard. It was an honor for me to be there, representing Menucha, and as a quite visibly Jewish person, having a part in representing the Jewish community at large.
A few legislators spoke at the rally, calling for open dialogue with the DDA and for the government to address the important concerns raised. One of the speakers, Senate Minority Whip Justin Ready (GOP), remarked at the special legislative session "That is what we should be addressing..." referring to the rally right outside the State House (Maryland Matters).
For me, the rally was emotional. As I said in the beginning of my speech "I have been moved to tears... by the strength, the courage, the fear, the pain, and.. the unity that has been displayed here today."
In terms of unity, it was also extremely heartwarming to see how the different Jewish organizations collaborate together! It was encouraging to look across the yard and see Rabbi Ariel Sadwin from the Agudah, speaking with the legislators, using his experience and relationships to further this cause. Mr. Barry Nabozny, who has been instrumental with bringing Yachad's JUF program to Baltimore, gave an extremely powerful, stirring speech, speaking "As a father... of a son with disabilities...". His ringing words resonated across the square, and resonated deeply with all those present. Mrs. Schnur, who helped facilitate the rally, was standing nearby, interacting with the leaders of CCSDM. Mrs. Meira Burkom (Agudah - Yahalom) has been in close contact with Menucha, advocating and providing valuable assistance throughout this process.
To the Baltimore community this togetherness may seem natural, but as a newcomer to the scene, it is beautiful to see and experience.
Thank you to all those who have been supporting the special needs community, and especially Menucha, through this hurdle. As we continue to put in our best efforts, I daven to Hashem to provide the funding that we need to be able to continue giving Menucha to our wonderful families.
Baltimore, MD – August 7, 2026 - BJL wishes a hearty Mazel Tov to Eli Levin and Chaya Wecker on their engagement.
Mazel Tov to the parents Naftali & Shuli Levin and Chaim & Malky Wecker.
Mazel Tov to grandparents Mr. Irvin Levin and Mrs. Jeanne Grynberg, Mrs. Marsha Blumberg, Rabbi and Mrs. Mordechai Wecker, and Rabbi and Mrs. Yosef Singer.
!יה"ר שיזכו לבנות בית נאמן בישראל. אמן
Baltimore, MD - August 7, 2026 - BJL wishes a hearty Mazel Tov to Nachum Schor and Sarah Yudkovsky on their engagement.
!יה"ר שיזכו לבנות בית נאמן בישראל. אמן
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We're proud to present 8th Note Fanfare, an original composition arranged by Menachem Manevich, reflecting the heart of who we are as musicians.
It's a taste of the creativity, originality, and musical excellence you'll come to expect from 8th Note Band, and the kind of experience we're committed to bringing to every simcha.
We hope you enjoy.
Watch here: https://youtu.be/ZVZchf5BODs
Watch on 24Six: https://24six.app/app/video/content/450385
Credits:
Music by: 8th Note Band
Arrangements & Band Leader: Menachem Manevich
Drummer: Moshe Baalhaness
Bassist: Shawn Simon
Guitarist: Eli Cohen
Recorded by: Yosef Purec (Puretech Audio)
Mix: Vlad (V-Gold Beat production)
Filmed & Edited by: Avi Dear Visuals
Artwork & Branding: Avi Dear Visuals & AMF Creative
Special Thanks to Mosi and The Knish Shop
Connect with 8th Note Band:
https://eighthnoteband.com/
(443) 748-NOTE
[[email protected]
](mailto: [email protected])
Baltimore, MD - August 6, 2025 - Nearly 230 people gathered on Thursday, June 18, for Yeshiva Gedolah Ohr Hatorah’s annual Siyum Hashanah dinner. Parents, grandparents, Kollel families, Bochurim, and the Hanhala came together to celebrate a year of growth and achievement with true kavod hatorah.
The dinner marked the end of the zman in Baltimore, before the Yeshiva moved to its summer campus to finish the zman.
The evening began with a light reception catered by Platinum Events. Parents greeted the Hanhala, heard about the hatzlacha of the talmidim, and met the Kollel chavrusas who learned with their sons during the year.
The Roshei Yeshiva, Rabbi Dovid Hoffman and Rabbi Moshe Aharon Rosenbaum, welcomed the crowd. They spoke about the hasmada and hard work of the Bochurim and Kollel. Special thanks were also given to the N’shei Ohr Hatorah—the wives and families whose support helps the Hanhala and Kollel throughout the year.
Three Bochurim made a siyum on Meseches Bava Kamma, representing the limudim of all the bochurim. Chaim Pelishev, Reuven Segan-Kohanim, and Michoel Newmark shared the hadran and kaddish.
The Dovid Spira Band then led joyful music and dancing that filled the room with the spirit of Simchas Torah. The ahavas hatorah and pride in all that had been accomplished could be felt by everyone.
Guest speaker Rabbi Yisroel Meir Lebovits praised the bochurim and shared warm words of chizuk about celebrating the past while looking toward the future.
To close the program, the Rebbeim presented each bochur with a sefer. Every Kollel yungerman also received a sefer and a special gift for his neshei chayil. R’ Mordechai Pollock and R’ Noam Levy received special recognition for the steady help and guidance they gave as Roshei Chabura during afternoon seder.
Families came from Toronto, Montreal, Phoenix, Cincinnati, Brooklyn, Lakewood, and Baltimore. Whether they traveled from near or far, everyone left proud of the year’s accomplishments and inspired by the continued growth of every Kollel yungerman and bochur at Ohr Hatorah.
Baltimore, MD - August 5, 2026 While summer often brings a welcome chance to recharge, many educators across our community chose to spend part of their break investing in their professional growth through Jewish Educational Services’ new Zoom In This Summer series. The three-session virtual learning opportunity was designed to offer practical, relevant strategies that teachers could immediately bring back to their classrooms in the fall. Using data from past surveys, JES piloted a summer Zoom series to reduce some barriers that often prevent teachers from participating in professional development during the school year. The response was clear - 50 teachers registered from 18 different schools, showcasing the need for this type of program.
The series began with B'More Inclusive: Tackle Teasing and Isolation, led by Yael Zelinger**,** who shared strategies for helping students navigate differences, build empathy, and create more inclusive classroom communities. Participants explored ways to have meaningful conversations about visible and invisible differences while fostering a culture of belonging.
In the second session, Sarah Ottensoser focused on Systems and Routines: High-Impact Classroom Structures that Build Student Independence**.** Educators learned how clear routines and intentional systems help students develop executive functioning skills, become more independent learners, and feel more confident in the classroom.
The final session, The 3Rs of an Effective Classroom Environment: Rules, Rewards & Results**,** featured Chaya Tropper**,** who shared practical approaches for creating consistent classroom expectations and positive learning environments where students can thrive.
Feedback from participants was overwhelmingly positive. Educators appreciated the practical, classroom-ready ideas and the opportunity to learn from colleagues during the summer months. Several participants attended all three sessions, a testament both to the quality of the learning and to the commitment educators have to continually refining their craft. Even during summer break, our community of educators demonstrated that professional growth remains a priority.
JES also launched a new Lunch 'N Learn professional development series this summer with Engaging All Learners: Techniques to Keep All Students Interested and Focused, facilitated by Chaya Tropper. The session explored what drives student engagement, how to increase active participation, and simple strategies for reaching diverse learners. The event brought together 18 educators in person and 8 more via Zoom**,** creating a lively learning community focused on sharing ideas and strengthening classroom practice.
The excitement doesn't stop there. Beginning after the fall holidays, Lunch 'N Learn with JES will be coming directly to schools**,** making it even easier for educators to access high-quality professional learning alongside their colleagues. More information will be shared in the coming months, and JES is looking forward to bringing these engaging sessions to school communities throughout the year.
Together, Zoom In This Summer and Lunch 'N Learn reflect JES's commitment to providing meaningful, accessible professional development that meets educators where they are. Whether joining from home on a summer afternoon or gathering with colleagues over lunch, participants left with new ideas, renewed energy, and practical strategies to support student success.
Baltimore, MD - August 5, 2026 - Soaring beef prices and a shrinking domestic cattle herd are hitting the kosher beef market hard, and consumers expect to face shortages going into Yom Tov season.
Mr. Arie Benjamin, owner of Wasserman and Lemberger said his supplier just informed him that Salomon's beef prices are going up 10 percent. That's on top of a 30-percent hike during the past year and a half.
He said that other major brands have not yet said that they'll be raising prices, but they expect them to do as well.
There's no American meat out there. There's no cattle. This is going to be the hardest Yom Tov season for meat. People have to wake up early and have patience to get piece by piece, because there's not going to be much American meat available.
The high price of beef, means that the treif companies are buying less as well. So kosher slaughterers can't find enough treif companies to purchase the ( non- kosher) hindquarters from them.
Other major kosher meat companies right now are losing on every shechitah because they have to pay a premium on every cow slaughtered to cover the cost of the hindquarters, which they can't sell.
While one might expect that rising cattle prices would incentivize breeders to raise more cattle, they say that in fact the opposite is true: When beef prices go up cattle breeders are content with making the same income for less work and raising fewer cows.
Thank you for your understanding as we face these difficulties. Our strong suggestion to our customers to ensure availability , is to place your orders early and receive them as early as possible. The closer to Yom Tov the more difficult it will be to allow us to fill all orders with our usual top quality meats.
THANKS,
WASSERMAN AND LEMBERGER
What Did You Take Home From Israel?
“What will you take home with you from your visit to Israel?”
I put that question to a group of American college students who had come to Israel for a week of volunteering and Jewish learning with Birthright Israel and Manhattan’s MJE. We were standing on the rooftop of the Aish HaTorah building, overlooking the Western Wall, after a beautiful Kabbalat Shabbat service.
Here is what they said. I think Israelis need to hear their answers too.
The first student said she had not felt well all week. “But when I went to a pharmacy, I could tell that people really cared. They tried to help me and make me feel better. Our Israeli guides kept checking in on me too. That doesn’t happen in New York. I truly felt at home.”
The second student described her experience in two words: “beauty” and “healing.” She had grown up in Oregon with little connection to Judaism, and being in Israel had simply been good for her.
Then another student said he felt “a sense of magic and wonder.” Those were the words he chose to sum up an intense week of working in the fields, packing food for families in need, visiting a yeshiva, the site of the Nova festival, Tzfat, Masada and the Dead Sea, and finally spending Shabbat in Jerusalem.
Magic and wonder.
The fourth student was even more poetic: “I feel whole. After spending a week with other Jews in the Land of Israel, I feel more complete as a person. But I also feel that when I am here, the Land of Israel is somehow more complete too.”
These were not poets or prophets. They were American college students who had spent just one week here .I told them that this week’s Torah portion speaks to this very idea. Moshe urges those who will have the privilege of entering the Land of Israel to understand that this is no ordinary place. It is precious and sacred, and we must live here accordingly.
Thank you to the group, led by Rabbi Mark Wildes, for this important lesson.
Blessing the New Month of Elul
There is something special in the optimism of a new month. We renew ourselves, just like the moon, since we have the chance to start all over again. This coming Shabbat morning in synagogues throughout the world, we will recite the blessing in honor of the new month of Elul which will arrive next Thursday and Friday.
The month of Elul is especially significant since it is the last month of the old year (5786) as we prepare for the new one (5787). Elul presents us with the opportunity to ask: What is it that we wish to improve, to change, to upgrade? In which areas of life, during this blessed time, has our potential yet to be fulfilled? Here is a translation from the new month's blessing:
"May the Holy One, blessed by He, renew it [the new month] for us and for the entire nation of Israel, wherever they may be, for goodness and for blessing, for gladness and for joy, for deliverance and for consolation, for livelihood and for prosperity, for good news, for complete healing, for imminent redemption, and let us say: Amen."
Parashat Re’eh: Seven Words That Change Everything
The opening verse of this week’s Torah portion presents us with a revolutionary idea. Let us pause over the seven words God addresses to us and explore them together:
“See, I set before you today a blessing and a curse.”
SEE — In Hebrew, God addresses each of us personally, using the singular form: Re’eh—“See.” Stop for a moment. Pay attention. Take a close look at the profound principle we are about to learn.
I SET — God is giving each and every one of us something personally. We wait to hear what that gift will be.
BEFORE YOU — The verse now shifts from the singular, re’eh—“see”—to the plural, lifneichem—“before all of you.” Every small action you take affects the wider community. Every mitzvah—and, God forbid, every action to the contrary—has an impact on us all.
TODAY — Not thousands of years ago in the desert, but now—today, at this very moment. At every moment, you choose how to act. This is not ancient history. It is current. It is happening right now.
A BLESSING AND A CURSE — And here we reach the heart of the verse. God has given us an extraordinary power: the ability to choose how we act in this world. The all-powerful God grants us, human beings, free will—the choice between blessing and curse, between good and evil. The choice is ours.
And what happens when, God forbid, you stumble and make the wrong choice? Go back just one word and remember: today. Today—and every day—you can begin again.
Now read the verse again.
May we choose well.
Baltimore, MD - August 5, 2026 - I am a guy. A brother. A son. I am a frum Jew, a husband, a dad. I am also a card carrying member of a unique club. I am a member of the “Dads of Extremely Exciting Children Club”. Like many of the most exclusive clubs, this is not a club I chose to join. The club chose me.
Unlike the secret societies of old, there’s nobody guarding the door. There’s no password to enter. Membership has its perks. Many of them. But it also comes at a high cost.
Sometimes it's a litany of doctor's appointments. Expenses you never imagined. Endless surprises. Never quite knowing what tomorrow will bring. There's also the urge to be strong. To shove all of those feelings and concerns out of mind. To act as though everything is OK. Always.
There’s loneliness. The feeling that nobody else understands the crazy situation that is day to day life with neurodiverse children. Some members who aren’t yet ready to hold the card, even though they belong. Others carry the card, but it remains in their wallet, so nobody else will know. That can be even more lonely.
Perhaps the hardest part isn't the appointments or the paperwork.
It's feeling responsible for everyone else. The need to be the rock. For our wives, our children, our families. We know that every rock eventually erodes. Still, we plant ourselves in the path of the oncoming tide, determined to keep our loved ones from being swept out to sea.
Carving out time for ourselves can leave us feeling guilty. Our hearts tell us we should always be available for everyone else, yet we know that even the strongest rock cannot hold back the tide forever. Taking time to recharge isn't selfish. It's what allows us to continue protecting those who depend on us.
When there is only a limited amount of time for reprieve, taking it can lead to guilt, but not being at our best can have other consequences.
When my wife began to encourage me to go to Yahalom meetings, I was hesitant, resistant, in denial, and convinced that it was pointless. I was wrong. I met people who get what I am feeling. They understand the challenges. I strengthened relationships with people I have known for a long time. Two of my closest friends are part of this club as well.
Together, we laugh about the things our children do. We live in awe of what others endure. We might even cry together. We encourage each other. Share experiences that have worked, and those that haven’t. We discuss specific doctors, treatments, therapists, insurance plans, government and private resources. We remind each other that taking care of ourselves isn't selfish, it's part of taking care of our families.
It was at a Yahalom meeting that we discussed the need for an event just for Dads to get together. No agenda. To get out. To meet other dads. And just to have a good time. To reset. Even a little. Even for a short couple of hours. That was when the Yahalom Dad’s BBQ was born.
After months of planning, it finally happened. Of course, it ended up a stormy, rainy night. Yet, the show went on. Thankfully, the rain let up in time for relatively dry BBQing, but the food had to be moved inside. I was concerned that the weather would impact the turnout. While we had nearly 30 RSVPs, approximately 40 dads ventured out to join us.
That’s just Dads who are not afraid to identify as members. How many other members are out there who didn’t know about the BBQ? How many aren’t ready to see themselves as “special needs parents?” How many are afraid for others to see them as such? I don’t know the numbers, but I am certain there are many more.
None of us chose this membership.
Some days, we wish we could hand the card back. Other days, we wouldn't trade the extraordinary children who gave it to us for anything in the world.
Most days, somehow, both are true at the same time.
Membership comes with practical challenges. It also comes with emotional ones. Neither should be carried alone.
So let's stop hiding our membership cards in our wallets.
Let's recognize one another. Let's learn from one another. Let's support one another. Sometimes we need practical advice. Sometimes we need emotional support. Sometimes we simply need someone else to say, "I get it."
We didn't choose this club. But we can choose what kind of members we'll be.
Let's embrace our membership and, even more importantly, one another.
Baltimore, MD – August 4, 2026 - BJL wishes a hearty Mazel Tov to Elya Rothstein and Isabella Adefna (Israel) on their engagement.
Mazel Tov to the parents Dr. and Mrs. Mark Rothstein.
!יה"ר שיזכו לבנות בית נאמן בישראל. אמן
Baltimore, MD – August 2, 2026 - BJL regrets to inform the community of the petira of Rabbi AJ Levin a"h, husband of Rebbetzin Sorah Levin
Yerushalayim
Panim Meirot 2, Apt. 10
The following are sitting shiva together:
Visiting Hours (Yerushalayim):
* 10:00am–2:00pm* 5:00pm–10:00pm
011-972-2-537-1911
⸻
Lakewood, NJ
Rabbi Moishe Eliezer Levin
154 Williamsburg Lane (Coventry Square)
(732) 330-7132
Minyanim
Shacharis: Monday–Friday, 7:15am
Mincha: 15 minutes before shkia
Maariv: 7:55pm (following Mincha)
Friday Mincha: 1:45pm
⸻
Brooklyn, NY
Peretz Chaim Levin
902 Ditmas Ave.Brooklyn, NY 11218
(917) 584-5722
Minyanim
Shacharis: 8:00am
Mincha/Maariv: 15 minutes before shkia
⸻
Beginning Tuesday – Miami Beach, FL
Rabbi Dovid Binyamin Levin
4000 Alton Rd.Miami Beach, FL 33140
(305) 409-4175בלע המות לנצח
Baltimore, MD – August 2, 2026 – BJL regrets to inform the community of the petira of Mildred Kauffman, a"h, mother of Bruce Kauffman.
The levaya will take place tomorrow at 3:00 p.m. in New Jersey.
Shiva will be observed at 11980 Long Lake Drive, Reisterstown, MD 21136. Minyan times to follow.
Baltimore, MD – August 2, 2026 - BJL wishes a hearty Mazel Tov to Mitchell Levy and Chana Zeller on their engagement.
Mazel Tov to the parents Dr. Rabbi & Mrs. Sheldon and Rachel Zeller.
!יה"ר שיזכו לבנות בית נאמן בישראל. אמן
Mazel Tov To Mitchell Levy And Chana Zeller On Their Engagement
Baltimore, MD – August 2, 2026 Family, friends, and members of the Baltimore community gathered Sunday afternoon to celebrate a joyous Hachnassas Sefer Torah hosted by the Iny family.
The new Sefer Torah was dedicated l’iluy nishmas Mr. Joe Iny a”h and Mr. David Iny a”h, honoring their memory through the writing and completion of a Torah that will continue to inspire generations.
The celebration began with the completion of the final letters at the family’s home on Olympia Avenue, followed by a festive procession to Congregation Beit Yaakov, where the Sefer Torah was welcomed with singing, dancing, and heartfelt hakafos.
The meaningful event brought together relatives, friends, and community members in a moving expression of kavod haTorah and remembrance, marking a day of gratitude to Hashem and a lasting legacy for the Iny family.
🕯️ It can happen in a moment. On an ordinary day. To an ordinary family.
And that’s exactly why we can’t assume it could never happen to us.
Through technology, best practices, and our own hishtadlus, we can help ensure that, please G-d, no child, no parent, and no community should ever endure this unimaginable pain.
🚗 Pre-order a Clever Elly. They are free for those who cannot afford one.
🔗 59seconds.org
🚨 Insist that your school or camp implement an attendance alert system. Reach out to Team Protect for guidance on how.
🔗 isyourchildthere.org
🛑 Create a back-seat reminder. Leave an item in the back seat that you will not leave the car without, such as a shoe.
But most importantly: share this message. Tell your friends, family, grandparents, neighbors, co-workers, and everyone you know.
We can’t control everything. But we can build habits, put safeguards in place, and look out for one another. Let’s make that extra moment of awareness part of our everyday routines and help protect every family in Klal Yisrael.
A few seconds of awareness can save a life.
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US President Donald Trump declared on Thursday that the international Board of Peace has reached a major diplomatic accord securing the full demilitarization of terrorist organizations factions in the Gaza Strip.
In a post on Truth Social, Trump hailed the milestone, stating, "Today, the Board of Peace reached a HISTORIC agreement for the COMPLETE DISARMAMENT of Hamas and all other armed groups in Gaza. This is a monumental step toward lasting PEACE and SECURITY."
"This agreement is a critical step towards Gaza finally being governed by a new Palestinian government that will work closely with the Board of Peace to help the Palestinian people. At the same time, Israel will have the security it deserves, with Gaza no longer used as a base for terror attacks," Trump wrote.
Detailing the execution of the accord, the president noted that the process represents "a major milestone in the implementation of the Trump 20-Point Plan. The agreement will be carried out in carefully structured phases. As disarmament is completed, Israeli forces will withdraw, and the International Stabilization Force will work with a new Palestinian police force to take responsibility for Gaza being safe for its residents and its neighbors."
Baltimore, MD – July 31, 2026 - BJL regrets to inform the community of the petira of Mrs. Sorretta Fleischmann, a’h, mother of Mrs. Fay Kreitman.
Mrs. Kreitman will observe shiva at her home 7111 Park Heights Ave. - Unit 711 until Monday evening.
Shiva Hours:
Friday - 12-3 pm
Sunday & Monday - 9 am-12 Noon ; 2-5 pm; 6-8 pm
בלע המות לנצח
Parshas Eikev falls between the two places in the Torah where we are warned of the calamities which would befall Klal Yisroel if they turned away from Hashem. In between those readings of Parshas Bechukosai and Ki Savo we also experience Tisha B’Av, when we vividly recall and reflect on many of those warnings which came to pass on multiple occasions in our history. Conversely, Parshas Eikev begins with promises of great rewards for fulfilling Hashem’s Mitzvos. Specific blessings of ample crops, health, great families and security from our enemies are just some of the assurances given. Our Parsha gives us perhaps the greatest blessing of all, it tells us the failures of mankind which lead us to go astray. Not only does Hashem urge us to do what’s right with promises of reward, he tells us of the precise human failings which we must avoid in order to secure his Brachos.
After reminding us of all the care he gave us in the Midbar, Hashem warns “you will eat and be satisfied, build nice houses, acquire wealth and settle in the land”, (Eikev, 8:12-13). “And you may say in you heart, Kochi V’Otzem Yadi,” my strength and my work brought me all this wealth. (8:17) This is the quintessential warning which Hashem gives to us; do not fall into this trap and miss-take all of my blessings as the natural fruits of your labor. Rather, Hashem gave us the strength to produce what we need but not so we should forget the source of our strength.
Immediately after warning us of human failing #1, Hashem tells us how He will go in front of us in battle and destroy our enemies (9:3). He then warns us of Human failing #2. “Don’t say “B’Tzidkasi Heviani Hashem Loreshes es Haaretz”. It is because of my righteousness that Hashem gave me this land and because of the wickedness of its prior inhabitants that they were driven out. No, Hashem reminds us that this is not the case at all. We are quickly reminded of the Eigel Hazahav, (9:21) the Meraglim (9:23) and our other failings as a people. We, in fact, are a “stiff necked” people. Hashem loves us because of our ancestors Avraham, Yitzchok and Yaakov, with whom he made his covenant. (9:5)
Yet, Hashem makes sure to tell us of the two human failings which lead us to our errors. Arrogance and arrogance. One where we actually think that we are the producers of good and worthy of the credit, the other where we believe that our Brachos come from Hashem but that we are deserving of those Brachos. Parshas Eikev makes it very clear that Zchus Avos is the real reason why Hashem took us into Eretz Yisroel when we were undeserving. Yet, Zchus Avos seems to go quite a bit further. Hashem clearly wants us to merit his Brachos on our own. He tells us what we must and must not do. He even tells us of our own “prewired” shortcomings which cause us to fall short. Zchus Avos seems to have imparted one more amazing gift, Hashem’s love. Hashem wants us to do what’s right. He not only tells us what and how but also which traps not to fall into.
Baltimore, MD – July 30, 2026 – 8:00AM – (BJL) Avoid the intersection of Park Heights Avenue and Slade Avenue due to a serious accident.
Baltimore, MD – July 30, 2026 - BJL wishes a hearty Mazel Tov to Mr. and Mrs. Moshe Meth on the birth of a daughter
Mazel Tov to grandparents Mr. and Mrs. Reuven Meth
יה"ר שיזכו לגדל בתם לתורה, לחופה, ולמעשים טובים. אמן!
Baltimore, MD – July 30, 2026 - BJL wishes a hearty Mazel Tov to Shragy Rothstein (Lakewood) and Chaya Bracha Goldman (Baltimore) on their engagement
Mazel Tov to Mr. & Mrs. Sruly Rothstein and Rabbi & Mrs. Eden Goldman
Mazel Tov to grandparents Dr. & Mrs. Emanuel Goldman and Rabbi & Mrs. Moshe Sauer
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD - July 30, 2026 - Good News! Baltimore has a car Gemach.
As an accountant I would often see clients trading in cars for rather small amounts of money. I would lament that I was sure that an Orthodox family would have gladly paid the same amount for that car. However, I realized that a person getting rid of a car has no way to know who in Baltimore might want that car. Therefore, I came up with the idea of a car Gemach.
To summarize, this Gemach can save people many 1000s of dollars and the seller is not losing anything. It is a great but easy mitzvah.
So please, if you or someone you know needs a car or is getting rid of a car, please email: [email protected]
Baltimore, MD – July 30, 2026 –5:12PM (BJL) Be aware of an accident at the intersection of Old Court & Reisterstown Road
Baltimore, MD – July 30, 2026 - BJL wishes a hearty Mazel Tov to Ephraim Dickstein (Baltimore) and Tova Palamarchuk (Toronto) on their engagement
Mazel Tov to Aryeh & Miriam Dickstein and Shlomo & Michal Palamarchuk
Mazel Tov to the grandparents Sue Dickstein and Stuart & Irene Hoffman
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 30, 2026 - BJL regrets to inform the community of the petira of Mrs. Esther Schwartz, a’h, mother of Rabbi Yaakov (Priva) Schwartz.
The levayah will take place on Friday, July 31, 2026 in Columbus, OH
Shiva details to folow
בלע המות לנצח
New York, NY - July 29, 2026:
Statement from Rabbi Moshe Elefant, CEO of OU Kosher, regarding the situation:
“As you may have heard, this week the OU Kosher-certified AgriStar facility in Postville, Iowa suffered a devastating fire. The damaged plant is responsible for a significant portion of kosher beef and chicken schechted and sold in the US. The loss is significant enough that we want to alert the tzibbur that they will likely feel the impact in the coming weeks, including reduced supermarket availability. We are working actively with AgriStar and other OU Kosher-certified shechita plants to ramp up production and minimize the impact on our community.
We have also provided clear guidance to our mashgichim in the field on exercising extra zahirus at this time. Unfortunately, when supply is limited, it creates opportunity for unscrupulous individuals looking to profit at the expense of the ehrliche, kosher-observant public. This guidance includes:
Baltimore, MD – July 29, 2026 - BJL regrets to inform the community of the petira of Margo Brilliant, a’h, mother of Avi (Nechami) Brilliant and Malkie (Larry) Frank and step-mother of Eileen (Matthew) Margolese.
The Levaya will be held at Levinson’s on Thursday, July 30, 2026 at 2:30PM.
The kevurah will take place at Ohel Yakov (Beth Israel) Cemetery - 6700 Bowleys Lane
Shiva will be observed at 6309 Wirt Avenue, Baltimore, Maryland 21215.
Details to follow
בלע המות לנצח
Baltimore, MD – July 28, 2026 - BJL wishes a hearty Mazel Tov to Moshe Nesanel Lauer (Baltimore) and Aidel Scharf (Brooklyn) on their engagement.
Mazel Tov to Rabbi Yirmiyahu and Dorie Lauer and Mr. Noach and Aviah Scharf
Mazel Tov to grandparents Grandparents Mrs. Sherri Zaslow Mr. Aharon Newman Mr. and Mrs. Ezra and Rochelle Lauer Mr. and Mrs. Rita and Lenard Small
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Batimore, MD - July 28, 2026 - A Tornado Watch and Flash Flood Warning have been issued for the Baltimore area until 10:00 PM this evening v
Baltimore, MD – July 28, 2026 - BJL regrets to inform the community of the petira of Tracy Winters, a’h, sister of Todd Heller.
The levayah will be held on Wednesday, July 29th at 1:00PM in Paramus, NJ.
Todd will return to Baltimore on Thursday to observe shiva through Tuesday morning at 2922 West Strathmore Avenue, Baltimore, MD 21209
Minyanim:
Shacharit 8:00 AM
Mincha/Maariv 6:40PM
Mincha Erev Shabbat – 4:00PM
Maariv Motzei Shabbat – 8:55PM
The family respectfully requests no visitors between 5-6 PM.
בלע המות לנצח
Baltimore, MD – July 28, 2026 - BJL wishes a hearty Mazel Tov to Yossi Mushell and Shevi Burr on their engagement.
Mazel Tov to Rabbi and Mrs. Avrohom Dov Mushell and Rabbi and Mrs. Yonah Burr
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD - July 28, 2026 - 6:07PM -(BJL) A tree is down on Slade in the right lane when heading from Park Heights to Reisterstown, taking out the right lane.
There are currently multiple trees down on Park Heights Ave on the way to Atres Elka
Baltimore, MD – July 28, 2026 - During periods of inclement weather, some usual routes may be impacted by closures or hazardous conditions. Below is a recommended route to help drivers reach Ateres Elka as safely and smoothly as possible.
Take 795 to Owings Mills Blvd.
Turn Right at Gwynbrook Ave.
Turn Left into Owings Mills JCC and then make an immediate right onto Associated Way.
Straight onto Walnut until Ateres Elka.
Pro tip: You can set your GPS to Ateres Elka with a stop at OM JCC
Baltimore, MD – July 27, 2026 - BJL regrets to inform the community of the petira of Mrs. Chani Eisgrau, a’h, wife of Rabbi Menachem Eisgrau.
The levaya will take place today, Monday, July 27, at 12:00 PM at Yeshiva Gedola of Passaic, 55 Ascension Street, Passaic.
There will be additional seating for women in the Yeshiva dining room.
Click here to watch live.
Kevura will be at Lakewood Beis Olam, 782 E. 7th Street, Lakewood, NJ.
Shiva will be at 288 Aycrigg Avenue, Passaic.
Details to Follow
בלע המות לנצח
Baltimore, MD – July 27, 2026 - BJL wishes a hearty Mazel Tov to Jake Meisel and Miriam Albert on their engagement.
Mazel Tov to Ellen & Jim Meisel and Charles & Andrea Korb
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD - July 27, 2027 - Throughout the school year, Jewish Educational Services regularly convenes Early Childhood Directors from across the community, creating opportunities for collaboration, problem-solving, and shared learning. This summer, they built on those connections by hosting their very first Early Childhood Directors' Retreat, a special day designed to recognize and celebrate the incredible work these professionals do every day.
The retreat brought together 22 participants representing 15 early childhood programs, nearly every Jewish early childhood program in our community. While each school has its own culture, philosophy, and unique needs, the day revealed just how much these leaders have in common.
To facilitate the retreat, JES partnered with Miriam Stein of Saddlerock Strategies, who led participants through engaging conversations about leadership, workplace challenges, time management, staff development, and the often-unseen work that comes with leading a school.
While the retreat offered plenty of practical takeaways, the most powerful feedback centered on something much simpler: connection.
Repeatedly, directors shared how meaningful it was to realize that the challenges they face are often shared by their colleagues. One participant wrote, "The biggest insight from today is to know we all are feeling the same struggles. We are not alone." Another reflected that she was amazed to discover that most directors are navigating similar issues and appreciated knowing she now has peers she can turn to for support.
From collaborative discussions and problem-solving activities to a reflective walk-and-talk and creative art experience, the day gave leaders a rare opportunity to step away from the demands of their programs and invest in themselves. Participants left with practical strategies, fresh ideas, and renewed energy for the year ahead.
As directors prepare to welcome children, families, and staff back for a new school year, many shared goals focused on strengthening teacher support, building stronger partnerships with families, developing positive school cultures, and creating opportunities for professional growth within their teams.
JES knows that strong schools begin with strong leaders. This retreat was a way of expressing gratitude to the dedicated professionals who work tirelessly on behalf of our community's youngest learners. More than just a day of professional development, it was a celebration of leadership, a chance to build deeper relationships across programs, and a reminder that even in diverse settings, we are stronger when we learn and grow together.
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The Lost Boy and the Man Who Found Him
My most recent guest at the weekly Mitchadshot workshop was Noam Simchi, the man who last Friday afternoon, found Yuval Kogan, the four-year-old who had gone missing last Thursday in the dunes near Ashkelon. Did you see the footage of him crying out, “Abba, thank You!” as he held Yuval in his arms?
We had the pleasure of getting to know him a little better. He is 27 years old and discovered the Breslov Hassidic movement at the age of 14. From the teachings of Rebbe Nachman of Breslov he learned that we are all brothers, and so when he heard that Yuval was missing, he felt as though his own little brother had disappeared.
Noam owns a horse farm called “Ahavat Hashem”(Love of God). He and his friends joined the search. After hours of combing the area beneath the blazing sun, they were exhausted and had found nothing. Then they themselves lost their way — and it was precisely then that they suddenly found Yuval under a tree, as if he had been waiting for them.
We talked about Rebbe Nachman’s Stories, in which there is always something lost that must be found. Noam, too, set out on horseback in search of something precious that had been lost—and he found it.
He is deeply moved that his simple, wholehearted words of faith have now reached millions of people. At the same time, he insists that this story is not about him. Thousands of volunteers joined the search, and countless people prayed. He does not know why he was privileged to be the one who found Yuval.
He quoted Rebbe Nachman: “There is no despair in the world at all,” and “The whole world is a very narrow bridge.”
How remarkable that he found the boy just before Shabbat. What a Shabbat Noam must have experienced afterward!
Amid all the headlines and upheaval, a modern-day hassidic tale unfolded here on Friday.
A Few More Bricks in the Beit Hamikdash
This past Tisha B’Av, I learned a lesson in innocence, sincerity and simple faith.
Chani Canterman, a Chabad emissary, invited me to visit a very special place: Camp Gan Israel–Friendship Circle, a summer camp for children with special needs. Children come from around the world to attend this unique program, and each camper is paired with a dedicated counsellor. Chani asked me to speak to the group on Tisha B’Av, when the usual outings and activities are not possible.
The fast had begun. The counsellors turned off the lights, and we sat in the darkness by candlelight. Two girls came into the hall late, tears streaming down their faces.
Alarmed, I asked them what had happened.
“The Beit Hamikdash was destroyed,” they replied.
I was stunned.
I asked the children why the Beit Hamikdash had been destroyed and what we could do to rebuild it. Their answers amazed me.
One boy said that the next day, he would try not to complain and would smile at his counsellors instead. That, he said, would be his “brick” in rebuilding the Beit Hamikdash.
Another girl said that she prays from a siddur and asked if she could pray into the microphone. I handed it to her, and she repeated the same words again and again:
“Love your neighbor as yourself. Love your neighbor as yourself.” That was her prayer.
I felt as though I had stepped into a Chassidic story.
One child after another spoke about acts of kindness and love. Then one boy stood up and embraced his counsellor, who cares for him devotedly, day and night.
“We learned about ahavat chinam—unconditional love—so now I am doing ahavat chinam. Michal, thank you.”
They stood there, holding one another. Then more children came forward to hug their counsellors—and one another.
Thank you to the counsellors and campers of Camp Gan Israel–Friendship Circle for the privilege of building a few more bricks in the Beit Hamikdash together.
With Love
“Love” is one of the words that appears most frequently in this week's Torah portion, Eikev. Again and again we are asked to love, or are told that God loves us: "to walk in all His ways and to love Him," "Only in your fathers did the Lord delight to love them," "And it shall be, if you listen diligently to My commandments which I command you today - to love the Lord your God."
Rashi explains here a fundamental principle: "Whatever you do - do it out of love, and honor will eventually come." We are supposed to observe the Torah and mitzvot not in order to receive reward, honor, or any benefit, but out of love. When we work from love, all the rest will come naturally.
This portion is so fitting for these hot August days, for summer vacation. In the most crowded and pressured, and sometimes a bit oppressive days — show love to others and remember that we are loved. Even when there's tension, even when it's hot and annoying, love is there, at the foundation of the relationship.
The Heroic Power of Restraint
"And you shall eat, be satisfied, and bless.” These words that appear in this week’s Torah portion are the source for Birkat HaMazon, the prayer recited after eating a meal with bread. In fact, before and after eating, we stop to acknowledge, bless, and thank God. Here is a beautiful explanation of this mitzvah from Rabbi Aharoni Bernstein:
“It is worthwhile to listen to the story that food is telling us. The presence of God in the plate in front of us is both astonishing and uplifting.
“These feelings begin with the blessing before we eat. The plate is full of colorful food, the stomach is grumbling, but we pause first, in order to offer thanks. This sudden delay before attacking the food grants us the heroic power of restraint.
“After eating, when we want to quickly continue on our way, we pause again in order to bless. Birkat HaMazon teaches us to look back, to honor and to thank God for the favor of providing us with food.
“Birkat MaMazon teaches us that delayed gratification is supremely gratifying. When we sanctify eating, we discover that food is the bridge that connects us to God. Eating becomes a profound event, much more than just an opportunity to refuel. Keep this in mind the next time you sit down to eat.”
Take Note of the Mezuzah
Have you noticed the mezuzah on the doorway of the room you are in right now? Take a moment to look at it.
Rabbi YY Jacobson writes: “At first glance, the mezuzah seems like a one-time mitzvah. You affix it to the doorpost once, and you are done. That is why it is so easy to overlook its purpose and forget it is there. But a mezuzah is not merely a charm or a source of blessing. It is meant to remain present in our awareness at all times. It is a mitzvah that never ends.
“The mezuzah stands at the entrance, on the boundary between the home and the outside world. Inside it are two sacred passages: ‘Shema Yisrael’ and ‘Vehaya im shamo’a.’
“It accompanies you each time you enter and each time you leave. It reminds you of what truly matters, what is eternal and what is fleeting. It reminds you that life has a purpose. This awareness is especially important at moments of transition. As you leave your home, the mezuzah sends you out into the world with a reminder: Instead of being swept away by the rush of life, remember that you have a mission, a role and a purpose.
“But perhaps the more important moment is when you return. Home is where we face the challenges, tensions and triggers that arise between people who live together. Just before walking through the door, it is worth kissing the mezuzah and asking yourself: What do I want to bring into my home, and what do I want to leave outside?
“The mezuzah reminds me that the Divine Presence dwells in this home. The bonds we build here are not meant merely to help us survive the daily routine. They are meant to create something greater and holier. The mezuzah reminds us that we are entering our own sanctuary.”
This is an opportunity to have our mezuzot checked, particularly if they have not been inspected recently, to make sure they are kosher.
It is also an opportunity to check whether we are truly noticing the mezuzah—and paying attention to what it has to teach us.
After posting the above, I received the following astonishing response from a student at the Nefesh Yehudi student organization in Haifa. After reading about the importance of the mezuzah she decided to check whether hers was kosher. To her surprise, instead of finding a parchment containing the passages of the mezuzah, she discovered a piece of paper with Russian writing on it. “I don’t know what is written here,” she wrote, “but it is clearly not what belongs inside a kosher mezuzah,” and she immediately went out and bought herself a new, kosher mezuzah.
Baltimore, MD – July 27, 2026 - BJL wishes a hearty Mazel Tov to Uriel Schwartz and Chani Meiselman on their engagement.
Mazel Tov to Daniel & Sarena Schwartz and Shmuel & Rivka Meiselman
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 27, 2026 - BJL wishes a hearty Mazel Tov to Daniel Hess and Meira Bracha Szendro on their engagement.
Mazel Tov to Yehoshua & Naava Hess and Chanina & Natanya Szendro
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 25, 2026 - BJL regrets to inform the community of the petira of Dr. Julian Goldberg, z’l, husband of Mrs. Barbara Goldberg, and father of Sharlene (Dr. Joel) Pleeter. Louis Goldberg, and Lauren Goldberg,
Levaya & Shiva details to follow
בלע המות לנצח
Baltimore, MD – July 26, 2026 - BJL regrets to inform the community of the petira Steven Goss, z’l, father of Rachel (Michael) Lebowitz and Cara (Kevin) Graham.
The levaya will take place in Rochester, NY.
Shiva Details to Follow
בלע המות לנצח
Baltimore, MD - July 26, 2026 - Now you can receive timely STAR-K updates directly on WhatsApp.
Join the official STAR-K WhatsApp Community to receive:
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Join in less than a minute. Choose only the channels that interest you by clicking on any of the above links. Or choose them all!
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Contact us at [email protected] or click HERE.
We look forward to connecting with you!
Baltimore, MD – July 26, 2026 - BJL wishes a hearty Mazel Tov to Shmuly Altman (Baltimore) and Toby Joselit (Lakewood) on their engagement
Mazel Tov to Dr. & Mrs. Michael Altman and Mr. & Mrs. Shamshie Joselit
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 26, 2026 - BJL wishes a hearty Mazel Tov to Binny Sichel (Baltimore) and Basya Ritholtz (Woodmere) on their engagement
Mazel Tov to Steve & Leah Sichel and Zali & Sarah Ritholtz
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 26, 2026 - BJL wishes a hearty Mazel Tov to Aryeh Boehm and Chana Marwick on their engagement
Mazel Tov to Moshe & Tsippy Boehm and Rabbi & Rebetzin Binyamin & Dr. Miriam Marwick
Mael Tov to grandparents: Hershel & Esther Boehm and Paul & Lois Volosov, David & Judy Marwick
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 25, 2026 - BJL wishes a hearty Mazel Tov to Mr. and Mrs. Mordechai Krupp on the birth of a daughter
Mazel Tov to grandparents Mr. and Mrs. Ari Krupp
יה"ר שיזכו לגדל בתם לתורה, לחופה, ולמעשים טובים. אמן!
Baltimore, MD – July 24, 2026 - BJL wishes a hearty Mazel Tov to Daniel Dovid Rosenwasser and Yael Englard on their engagement.
Mazel Tov to Yaakov & Riva Rosenwasser and Yudi & Jennifer Englard
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 24, 2026 - BJL wishes a hearty Mazel Tov to Doniel and Chana Perel Steinman on the birth of a daughter
Mazel Tov to grandparents Mr. and Mrs. Nachman Lencz
יה"ר שיזכו לגדל בתם לתורה, לחופה, ולמעשים טובים. אמן!
Baltimore, MD – July 24, 2026 - BJL wishes a hearty Mazel Tov to Heshy Green and Sarah Friedman on their engagement
Mazel Tov to Howie & Batsheva Friedman
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 24, 2026 - BJL wishes a hearty Mazel Tov to Yaakov Meister (Baltimore) and Yakira Guttenberg (Miami) on their engagement
Mazel Tov to Mordechai & Lisa Meister and Shaye and Dina Guttenberg
Mazel Tov to Grandparents Aryeh & Sandy Guttenberg
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD - July 22, 2026 - Dear Neighbors,
We are excited to announce the launch of the Home Protection Upgrade Program, a new community safety initiative modeled after a highly successful security program in Monsey. Our goal is to help make our neighborhood more secure while providing every family with greater peace of mind.
This initial phase of the program is available to residents living within the area bounded by Fallstaff Road, Clarks Lane, Park Heights Avenue, and Reisterstown Road. We hope to expand the program to additional neighborhoods in the near future.
Residents may request a free home security assessment. A qualified professional will evaluate your property and provide recommendations regarding:
Following your assessment, you may hire one of our vetted, community-approved contractors at specially negotiated discounted rates to perform any recommended work.
If the recommended improvements present a financial hardship, assistance may be available. Simply submit a financial assistance request form along with a verification letter from your Rav or another recognized local organization.
To preserve every family's dignity and privacy, contractors will never be informed whether payment is being made directly by the homeowner or through the Vaad.
Once you decide to proceed, you will coordinate scheduling directly with the contractor at a mutually convenient time.
Security Assessment Forms
Beginning early next week, security assessment request forms will be available at:
The Community Kollel
3800 Labyrinth Road
Financial Assistance Forms
Financial assistance request forms may be submitted discreetly to any member of the Vaad.
If you are a local contractor providing services such as:
we would be pleased to partner with you.
Please email [email protected] to be added to our approved contractor list.
May we be zoche to the coming of Moshiach, speedily in our days, when such security measures will no longer be necessary.
Respectfully,
The Vaad of the Fallstaff Safety Initiative
President
Naphtali Grayman
Treasurers
Bernie Steinharter
Yosef Muller
Ezra Katz
Secretary
Dovid Toplin
Communications Coordinator
Shmuel Khoshnood
Director of Strategic Initiatives
Yoel Weberman
Executive Advisors
Frank Storch
Mordechai Bamberger
Stanley Fishkind
The Community Kollel Inc. – Chessed Fund
3800 Labyrinth Road
Baltimore, MD 21215
Baltimore, MD - July 22, 2026 - A new state audit found Maryland improperly continued providing public assistance benefits to a lottery winner and incarcerated people, while uncovering a series of repeat management failures that auditors say have gone unaddressed for years.
The Office of Legislative Audits reviewed the Department of Human Services' Family Investment Administration, FIA, which oversees nearly $1.9 billion in public assistance programs serving roughly one million Marylanders each year.
Among the audit's most striking findings, auditors discovered a recipient who won a $2 million Maryland Lottery prize in July 2023 continued receiving Supplemental Nutrition Assistance Program, SNAP, benefits until February 2026.
Federal regulations require households to lose eligibility for SNAP shortly after receiving a substantial lottery prize.
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Baltimore, MD - July 21, 2026 - When Yecheskel signed up for a kosher hotel program on his winter vacation, he had no idea that he would be drafted as the ‘emergency mashgiach’; the scheduled mashgiach’s flight was cancelled. It was then that he made a mental note to find a program such as STAR-K’s 13th Annual Food Service Mashgiach Training Seminar, held July 6-8.
Opines Yecheskel, “This seminar was awesome, no words. I don't remember the last time I was screwed to my seat from 9 a.m. straight through to 6 p.m. Only complaint - the breaktime was too short, and I was afraid to take a break otherwise in order not to miss anything…It was very informative - lots of knowledge, thought, and the "vibe" by Rabbi Tendler, Flam and the others made it a pleasure to attend.”
This intensive 3-day training program was held for those currently involved in – or who wish to become involved in – hashgacha in venues such as restaurants, catering halls, and hotels. Local attendees were joined by participants from as far away as Latin America and throughout the United States. Many in attendance were empowered to use the tools they were taught either for the STAR-K or for their respective vaadim, such as The Vaad Hakashrus of Rochester and the Boston-based KVH Kosher.
Michael Markson, who has been working for KVH for 30 years, attended the seminar to learn about STAR-K policies, standards and protocols. His Food Service job involves hashgacha for restaurants, caterers, bakeries, and industrial settings
“The knowledge of STAR-K standards is a great benchmark and provides much chizuk for my Kashrus work,” says Mr. Markson.
The following week, July 13-16, the 23rd Annual STAR-K Kashrus Training Program took place. It was also held in STAR-K headquarters, and geared for rabbonim, certifying agency administrators, kollel members, and others serving in klei Kodesh. One of this year’s new highlights was a factory visit to the Sagamore Distillery (with product tasting!).
One attendee was a rabbi who already works in hashgacha for the Tartikov hashgacha in Williamsburg (Brooklyn). He signed up because he wanted to learn more about the bigger picture of Kashrus.
He remarks, “I know a lot about Kashrus, but I still learned so much information at the STAR-K Kashrus Training Program; it takes time to process it all. Now, while on the job, I see how everything I gained at STAR-K comes into play.”
Not everyone who attended the Kashrus Training Program is presently doing hashgacha work. Rabbi Yehuda Brickman, of Norfolk, Virginia, shares, “I attended the Kashrus Training Program to gain a working knowledge of how the Kashrus industry operates as I consider a career in the Kashrus industry. The presentations provided a great overview of how a Kashrus agency should be structured, how to set and implement standards for food service, and how agencies certify and manage large industrial plants. The Kashrus Administrators were graciously available for discussion, and those conversations provided important insight into contemporary Kashrus. I particularly enjoyed walking through plants and food service venues with the Kashrus Administrators as they explained how they provide certification and everything required to do that properly. Seeing how a leading agency operates was an invaluable experience, and I am very grateful to STAR-K for providing a great seminar.”
The topics presented by STAR-K staff members at both the Food Service Mashgiach Training Seminar and the Kashrus Training Program included everything from Food Service Hashgacha basics and the art of being a mashgiach to important differences between Ashkenazim and Sefardim. A vegetable checking practicum and behind-the-scenes tours of local establishments, factories, and catering venues rounded out each of the seminars. The popular Q & A sessions with STAR-K’s Rav Hamachshir HaRav Moshe Heinemann, shlit”a, and STAR-K Rabbonim completed both seminar experiences.
A sample of the questions asked of the Rav include: What are some of the parameters of when a hechsher must be pulled? What is the Rav’s criteria for schechita? Is it a bizayon (disgrace) to wear tzitzis while shechting?
As Kashrus Training Program attendee Rabbi Lazer Kaplan – who is neither in Kashrus nor is considering a career in it, but teaches 11th grade Halacha in Edison, New Jersey -- concludes, “I hope the knowledge I gained will help me bring an awareness to the students that I teach.”
Adds STAR-K Kashrus Administrator and coordinator of the Annual Kashrus Training Program, “We are thankful that the STAR-K hanhala continues to encourage us to run educational programs such as these. Educating the tzibur about kashrus is at the very core of what we do.”
STAR-K Kashrus Administrator Rabbi Dovid Stern leads the Seven Mile Market Tour, with a focus on Rosendorf Bakery
STAR-K Kashrus Administrator Rabbi Dovid Stern conducts hands-on vegetable checking demonstration
Rav Q & A
Participants of 2026 AnnualSTAR-K Kashrus Training Program
Participants of the Annual Food Service Seminar
Participants of the Annual Food Service Seminar
Baltimore, MD – July 21, 2026 – (BJL) At this time, all projections indicate that there is no need for consumers to be concerned about any Chodosh flour or products until at least August 25th. Further updates will be issued mid-August.
For Yoshon updates, please see star-k.org/Yoshon
Jerusalem Itself Consoles
There are hardly words to describe this past Shabbat. Dozens of police officers who were wounded in the line of duty came to Jerusalem for a special Shabbat of strength and support. There were lectures, tours, festive meals, songs and, above all — appreciation.
Motzaei Shabbat dancing at the special event for police and their families.
Throughout the weekend, I heard extraordinary stories of heroism. Stories of physical and emotional wounds. Stories from October 7 that we will probably never fully comprehend.
Again and again, one idea came up, something we often hear from groups that visit Jerusalem. The prophet Yeshayahu says: “And in Jerusalem you shall be comforted.” Jerusalem itself offers comfort. It is a source of strength and consolation. It does not erase the pain or the challenges, but it gives them meaning. It connects each person’s private story to the larger story of our people.
One woman from Ramat Gan told me that her husband, a police officer, left home at 6:30 on the morning of Oct. 7, first for Be’eri and then for Sderot, where he was wounded.
“After welcoming Shabbat at the Kotel with thousands of people, after Jews from abroad stop to hear our story, after we walk quietly through the magical alleyways of Nachlaot, learning about its history and looking one another in the eye, we return to our everyday lives with renewed strength.”
Thank you to the Ministry of National Security and to the minister himself who spent the whole Shabbat with the officers. Thank you to the Ministry of Heritage—its director general was also with them throughout Shabbat. Thank you to Golan Azulai, who accompanied us over the weekend, and to Racheli Hadad and the entire staff of the Western Wall Heritage Foundation.
How fitting to hold such an event on the Shabbat preceding Tisha B’Av.
And in Jerusalem, may we be comforted.
A Torah Scroll of Hope
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The Sefer Torah written on behalf of the single men and women in Israel.
It is deeply moving to document the Jewish people finding their way back to themselves.
Last week, I wrote here about the shul that opened for the first time in Kibbutz Kissufim, near the Gaza border. The kibbutz members are returning home, and have established the first shul in their community.
After reading the post, a reader named Ashira Landau contacted me and asked to be put in touch with someone from the kibbutz. And that is how the next chapter of the story began.
Ashira is a single woman in her forties. When she turned 40, she decided to commission a Torah scroll dedicated to the single men and women of the Jewish people. It was a creative idea, even an unusual one. Torah scrolls are generally written in memory of those who have passed away, but Ashira wanted hers to convey a different message—one of life, hope and prayer.
She launched a crowdfunding campaign, and quickly raised the necessary funds. She then approached a Torah scribe and asked him to write what would be the first Torah scroll dedicated to the singles of Israel.
I met Ashira when the final letters were being written and the Torah scroll was brought to the “Tent of Heroism,” a site established by bereaved families at the entrance to Jerusalem at the beginning of the war. It was an emotional occasion, attended by hundreds of young people (and some not so young), who are still searching for the person with whom they will build their lives.
The Tent of Heroism had a profound impact, but Shabbat services are no longer held there, and Ashira began searching for a new home for the Torah scroll.
“I called Gal Ofri from Kibbutz Kissufim,” she told me. “He looked into it and called me back almost immediately, overcome with emotion. The entire congregation had agreed: They would be delighted to receive the Torah scroll. They are already planning a festive dedication ceremony. At the end of the call, he said to me, ‘Ashira, you have found a home for your Torah scroll.’”
And now, a religious single woman and the secular members of a kibbutz are working together to plan the celebration.
This week, Ashira wrote to them:
“You are seeking to rebuild your home, and we, too, are seeking to build homes of our own. How fitting that we should join together on this journey. It is a tremendous privilege to know that after all you have endured, you will read the weekly Torah portion from this scroll. And how fitting that all our journeys share one word: kissufim, longing.”
After Tisha B’Av: Days of Comfort
These are days of comfort. Do we know this? Do we feel it?
May we merit comfort and good news.
Jerusalem, Israel - July 21, 2026 - Israel’s next Knesset elections have officially been set for Tuesday, October 27, 2026. Those wishing to participate in these important elections must be listed in the Pinkas HaBochrim (voter registry), which will close on September 3, 2026. Eligible individuals who hope to vote should therefore complete the Aliyah process as soon as possible to maximize the likelihood of being included in the voter registry.
For those already residing in Israel, this period presents a unique opportunity. Chaim V’Chessed has been informed by Nefesh B’Nefesh that its Guided Aliyah program for individuals living in Israel has been expanded and is prepared to make every effort to assist eligible applicants seeking to complete their Aliyah within this limited timeframe.
The Guided Aliyah program is designed to simplify and streamline the Aliyah process for those already living in Israel, making it easier to complete the necessary steps toward Israeli citizenship without leaving the country.
While no specific processing time can be guaranteed, the window before the voter registry closes is short. Those interested in making Aliyah and becoming eligible to vote in the upcoming elections are encouraged to contact Nefesh B’Nefesh immediately to begin the process.
Click here for more information.
Baltimore, MD – Jul 21, 2026 - BJL wishes a hearty Mazel Tov to Yaakov & Chen Abergel on the birth of a son.
Mazel Tov to grandparents Bebe Abergel and Shai & Tami Tsaig of Ashkelon Israel
יה"ר שיזכו לגדל בנם לתורה, לחופה, ולמעשים טובים. אמן!
Jerusalem, Israel - July 20, 2026 - 'On the State of the Jewish People' was the title of a conference at the Nefesh BeNefesh Campus in Jerusalem, Israel, on Monday.
Panels and speakers discussed how we can shape the relationship between Israeli Jews and Jews around the world so that everyone benefits.
Hosted by the Department for Zionist and Jewish Identity in cooperation with the Ministry of Diaspora Affairs and Combating Antisemitism, AMI, the Jewish People Policy Institute (JPPI), and the World Zionist Organization, the conference brought together Israeli government officials, academics, rabbis, educators, community leaders, philanthropists, and representatives of Jewish communities worldwide.
Discussions focused on strengthening Jewish identity, redefining Israel-Diaspora relations in the aftermath of October 7, fostering new partnerships with Jewish communities abroad, and addressing the challenges and opportunities facing the Jewish people in the 21st century. The sessions in Hebrew were livestreamed and will be available online.
Moderators included Jerusalem Post Editor-in-Chief Zvika Klein. OUIsrael CEO Rabbi Avi Berman interviewed Rabbi Shmuel Eliahu.
Roi Abecassis of the World Zionist Organization organized the event, and Rotem Yehoshua chaired the sessions.
Baltimore, MD – July 20, 2026 - BJL wishes a hearty Mazel Tov to Yosef and Huvi Ciment on the birth of a daughter
יה"ר שיזכו לגדל בתם לתורה, לחופה, ולמעשים טובים. אמן!
Baltimore, MD – July 20, 2026 - BJL wishes a hearty Mazel Tov to Sruly Spero and Racheli Lipner on their engagement.
Mazel Tov to Chaim & Rebecca Spero and Menachem & Aviva Lipner
Mazel Tov to grandmothers Mrs. Sarah Spero and Mrs. Susan (Reches) Landesman
יה"ר שיזכו לבנות בית נאמן בישראל. אמן!
Baltimore, MD – July 10, 2026 – TA is urging parents and community members to immediately contact Baltimore County officials regarding a proposed traffic change that could significantly impact access to the school. Public comments are due today. The school's message follows below in its entirety:
Dear TA Family,
We hope you are well and having an enjoyable summer! It was brought to our attention today that Baltimore County is considering reducing Old Court Road to one travel lane in each direction between Greenwood Road and Reisterstown Road. This proposal could significantly worsen traffic congestion during TA arrival and dismissal, create longer carpool backups, restrict access to the school, and add further delays during the school day.
According to the notice, public feedback from the community is due today. Please email [email protected] and respectfully urge the County not to move forward with the proposed plan.
Feel free to craft your own message or use the below template:
As a member of the Baltimore community, and parent at Talmudical Academy at 4445 Old Court Rd, I am writing to express my opposition to the proposal to reduce Old Court Road to one lane in each direction between Greenwood Road and Reisterstown Road. This area already experiences substantial traffic, particularly during school arrival and dismissal times. Removing travel lanes would likely create significant congestion, longer carpool backups, reduced access to Talmudical Academy, and additional safety concerns. I respectfully ask the County to reconsider this proposal.
Thank you
