In a powerful declaration during a meeting at his home in Yerushalayim, Rav Moshe Sternbuch sharply criticized the practice of referring to Jews who have returned to Torah observance as baalei teshuvah, insisting that such individuals must be regarded as full and equal members of the Torah community, without any distinction whatsoever.

Rav Sternbuch made the remarks during a visit last week by Rav Yaakov Dovid Nakash, the rov of the Keter Torah community in Mexico, one of the country’s most prominent Torah communities.

The meeting took place at Rav Sternbuch’s residence in the Har Nof neighborhood of Yerushalayim, where the two rabbonim discussed the condition of Jewish communities throughout the world, the continued growth of Torah life, and the remarkable movement of Jews returning to their heritage.

Among the subjects discussed was the ongoing success of kiruv rechokim, both in Eretz Yisroel and in Jewish communities across the globe, including Mexico, where increasing numbers of Jews have been strengthening their connection to Torah and mitzvos.

During the conversation, one of those present used the familiar expression baalei teshuvah to describe Jews who had embraced a Torah-observant lifestyle.

Rav Sternbuch immediately objected to the terminology, explaining that he considers the very designation inappropriate because it creates an artificial distinction between Jews who grew up observant and those who found their way back to Torah later in life.

“In my eyes, there is no such title as ‘baalei teshuvah,’ because by using it, you place them in a separate category. In my eyes, they are equal to everyone else!” Rav Sternbuch declared.

The posek hador continued, making clear that once a Jew has returned to a life of Torah, there is no justification for treating him as belonging to a separate group.

“I don’t want to hear the term ‘baalei teshuvah.’ To me, there is no such designation, because the moment a person returns to Torah, he is exactly like us,” Rav Sternbuch said.

Expanding on his position, Rav Sternbuch explained that even when the expression is used without any negative intention, it can convey the impression that a Jew who became observant later in life remains somehow different from the rest of the community.

“When someone is referred to by the title ‘baal teshuvah,’ it is chutzpah and brazenness, as though he is distant from us, when the truth is that he is completely one of us. The moment you call someone a ‘baal teshuvah,’ you create a division between these people and others, and that is not good,” he said.

{Matzav.com}