Rav Yitzchok Yosef, the former Rishon LeTzion, delivered sharp criticism on Motzaei Shabbos of Sephardim who adopt Ashkenazi customs out of what he described as a sense of inferiority, saying such behavior reflects disrespect toward their own rabbinic tradition.

Speaking during his weekly shiur at the Yazdim Shul, Rav Yosef said, “The problem in our generation is that people imitate Ashkenazi customs in everything, as if we have no customs at all and only Ashkenazim have good ones.” While acknowledging the strengths of the Ashkenazi Torah world, he stressed that imitation should be selective. “Imitate them in the good things they have — establishing yeshivos, building kollelim, burning enthusiasm in learning, deep analysis and iyun. But do you have to do everything they do?”

Rav Yosef addressed specific wedding-related practices, including fasting on the wedding day and immersing in a mikveh before the chuppah, rejecting these customs for Sephardim. “They fast on their wedding day — let them fast. It’s the custom of their forefathers. We follow the customs of our forefathers. Maran does not write in the Shulchan Aruch that a chassan must fast on the day of his wedding. The Rav, zichrono livrachah — Rav Ovadia — was opposed to chassanim fasting.” He added that priorities had been distorted: “They took what is secondary and made it primary.” Instead, he advised that a chassan should spend the day learning or reciting Tehillim. “Today they copy everything from Ashkenazim, even going to the mikveh. We never heard of such a thing. In our times, this didn’t exist.”

During the shiur, Rav Yosef also related that Ashkenazim sometimes approach him privately seeking to adopt Sephardic practice for the sake of leniency. “Sometimes Ashkenazim come to me quietly and say, ‘Rav, your halachos are easier. Look, on Pesach I have what to eat: rice, everything, legumes. Ashkenazim have nothing — only potatoes.’”

He distinguished between people raised in religious homes and baalei teshuvah. “I ask him, ‘Was your father religious or not? If you’re the son of Lapid and you grew up on Bialik, then yes, be Sephardi, completely. But if you’re the son of a religious father, don’t abandon the Torah of your mother. Your father followed the opinion of the Rema — continue as your father did.’”

Addressing baalei teshuvah from secular families who insist on adopting Ashkenazi stringencies, Rav Yosef said, “If he’s a baal teshuvah and his father was secular, what is ‘the Torah of your mother’? The Torah of Bialik? What Torah is that? Therefore, someone whose father was secular and wants to be Sephardi should follow Sephardic practice here in Eretz Yisroel, because this is asra d’mara.” He cited the kabbalist Rav Yaakov Pragi, who served as rav and av beis din in Alexandria, Egypt, and condemned adopting Ashkenazi stringencies such as wearing tzitzis out and conducting a yichud room. “Is this not disrespecting your rabbanim? As if your rabbis aren’t important? Rav Ezra Attiya? Rav Ben Tzion? Maran? Rav Tzadkah? They’re not important? Only Ashkenazim matter?”

Rav Yosef further criticized changes in dress, particularly the practice of wearing tzitzis outside one’s clothing. “If they take out their tzitzis, then I also need to take out my tzitzis. But did Rav Ezra Attiya do that? Did the Kaf HaChaim do that? Did the Ben Ish Chai do that? When Maran wore a cloak, fine. When he wore a frock coat, were his tzitzis outside? No. They were always inside. So why imitate Ashkenazim?”

He contrasted this with Ashkenazi pride in their own customs. “They wear a gartel. It’s not required by halachah, but it’s their custom. No one would dare tell an Ashkenazi to change his minhag, and rightly so. Kol hakavod to them. So why shouldn’t it be the same for us?”

Rav Yosef concluded with a pointed message: “Why constantly imitate them? As if your rabbis aren’t important enough. Every community should hold fast to its own customs.” He ended with a stern warning, again quoting Rav Pragi: “One who adopts stringencies against his rabbis, against the Shulchan Aruch, is showing contempt for the honor of his rabbis.”

{Matzav.com}