Senior rabbonim in Eretz Yisroel have issued a sharp and emotional public appeal calling on the Jewish public to completely avoid the ANU – Museum of the Jewish People in Tel Aviv, formerly known as Beit Hatfutsot, following its refusal to remove exhibits that recognize and legitimize intermarriage.

The extraordinary statement comes after repeated approaches by Yad L’Achim, which has been campaigning for the removal of what it describes as offensive displays that normalize intermarriage and constitute a serious chillul Hashem. According to the organization, museum management has persistently rejected all requests to alter or remove the exhibits.

In their joint declaration, leading poskim, dayanim, and rabbanim warned both adults and children “not to dare set foot on the threshold of Museum ‘ANU,’ nor to come near it for any reason whatsoever,” stressing the spiritual danger posed by the content on display.

The letter is signed by Rav Masoud Ben Shimon, Rav Moshe Bransdorfer, Rav Shamai Kehas Gross, Rav Menachem M. Lubin, Rav Naftali Nussbaum, Rav Moshe Shaul Klein, Rav Sariel Rosenberg, Rav Yaakov Meir Stern, Rav Shmuel Eliezer Stern, and Rav Chaim Schmerler.

In the text of the appeal, the rabbanim wrote that they had received “reliable and deeply troubling information” from the leadership of Yad L’Achim, describing displays at the museum that greet visitors with messages of heresy and public recognition of intermarriage, which they say strike at the very root of Jewish continuity. “Upon hearing these matters,” the letter states, “our souls recoiled in anguish.”

The rabbanim further noted that Yad L’Achim had made numerous attempts over an extended period to engage museum officials and seek the removal of the exhibits, employing every reasonable form of dialogue and advocacy. “To our great sorrow,” the letter continues, “all of these appeals were met with sealed ears and hardened hearts. Woe to us that such things have arisen in our days, particularly at a time when the nation of Hashem is in dire need of salvation.”

Citing the teaching of Chazal that “one who causes others to sin is worse than one who kills,” the rabbanim emphasized the severity with which they view the matter.

In a statement following the publication of the rabbinic call, Yad L’Achim said the leading poskim were shaken by the full scope of the information presented to them regarding the museum’s exhibits and the prolonged struggle with its management.

The organization made clear that the public warning would not mark the end of its efforts. “Alongside the publication of this call,” Yad L’Achim stated, “we will continue to employ every legitimate tool available to us. We will not rest and we will not be silent until the exhibit is removed. It is inconceivable that while the Jewish people face grave external threats, a state-recognized institution in Israel should deal such a devastating blow to Jewish identity by granting malicious and reprehensible recognition to its desecration.”

Yad L’Achim added that the fight against assimilation is being waged worldwide, while “here, in Tel Aviv, a sword is being plunged into Jewish identity under the guise of culture and pluralism.”

{Matzav.com}