On the eve of a pivotal Supreme Court hearing regarding petitions over tefillah arrangements at the Kosel, Israel’s Chief Rabbis, Rav Dovid Yosef and Rav Kalman Ber, submitted an urgent notice along with a detailed halachic ruling clarifying their uncompromising position on preserving the sanctity of the site.

The High Court of Justice is set to convene Tuesday morning to deliberate on petitions challenging the current prayer framework at the Kosel. In advance of the hearing, the Chief Rabbis released a clear and forceful psak addressing the kedushah of the remnant of the Beis Hamikdash.

In their ruling, the chief rabbis state unequivocally that the plaza of the Kosel carries the full halachic status of a beis haknesses, deriving its sanctity from its proximity to the makom haMikdash. As such, they stress, the most stringent halachic standards apply there, including complete separation between men and women during prayer.

The psak also reviews the historical conduct of tefillah at the Kosel across generations, emphasizing that prayer at the site has always followed the mesorah of Klal Yisrael without deviation. Any attempt to alter established practice, they warn, would constitute a severe affront to the feelings of the believing public and to the enduring traditions of Am Yisrael.

The Chief Rabbinate further argues that explicitly halachic and religious matters—particularly the order of prayer at the holiest accessible site for the Jewish people—do not fall within the jurisdiction of civil courts. “It is not possible to decide through legal tools on matters whose roots lie in faith and halachah,” the statement asserts.

The rabbis also point to the existing alternative at the southern section of the Kosel, known as Ezras Yisrael, which allows groups wishing to pray according to different formats to do so. Given that alternative, they contend, there is no justification for transforming the main Kosel plaza into what they describe as a political or social battleground.

Additionally, the Chief Rabbinate expresses firm opposition to any modification of the regulations governing the holy sites. They warn that altering the longstanding arrangements would undermine the status quo and erode the Rabbinate’s exclusive authority in matters of religion.

In an official statement, the Chief Rabbinate declared: “The Kosel is a remnant of our Beis Hamikdash. It is not private property and not a venue for demonstrations. We expect the Court to respect the thousands of years of Jewish tradition and not permit harm to the sanctity of the site and the unity of those who daven there.”

{Matzav.com}