Knesset Poised for Showdown Over Kosel Authority

A new dispute has erupted within the World Zionist Organization, as members of the religious-Orthodox bloc issued a sharp protest after a public statement was released in the name of the entire executive without their consent and contrary to their position.

The internal clash comes as the Knesset prepares to debate a bill that would grant the Chief Rabbinate full authority over all sections of the Kosel.

The controversy within the WZO follows last week’s incident at the Kosel, when police detained Women of the Wall activist Tami Gottlieb and issued her a restraining order barring her from the plaza after disturbances during Rosh Chodesh davening. The order was later shortened by a court ruling.

In the wake of that episode, several members of the WZO executive sought to publish a statement expressing support for Gottlieb, who also serves as a member of the organization’s executive. Representatives of the religious bloc objected strongly and refused to sign onto the statement. They have now released a counter-declaration, expressing what they describe as pain and protest over the original announcement, which they say was issued without their approval and does not reflect their position.

According to the Orthodox representatives, the statement fails to represent the will of the majority of voters in the most recent Zionist Congress elections. They argue that the results demonstrated a clear Orthodox majority across most major Jewish communities worldwide.

“Except for one or two countries,” Rabbi Pesach Lerner of the Eretz HaKodesh slate told Kikar HaShabbat, “in all the major countries around the world, in the United States and throughout Europe, there is a strong and clear majority of religious Orthodox voters who supported religious slates over the Reform slates. Despite this, representatives of the Reform and Conservative movements have the audacity to demand and publish statements as if they speak on behalf of world Jewry, when it has been demonstrated in the clearest possible way that the majority is Orthodox.

“It is time that we stand firm and state clearly: The majority of world Jewry supports the Orthodox position and seeks to preserve the voice of Torah and halachah in Eretz Yisroel. The Reform movement has no right to speak in the name of world Jewry.”

The WZO storm is unfolding against the backdrop of renewed legislative efforts in the Knesset. Justice Minister Yariv Levin announced Sunday that he intends to vote in favor of a bill that would place all parts of the Kosel, including the Ezras Yisroel section, under the full authority of Israel’s two chief rabbis.

“A few minutes ago, I received the announcement from the Government Secretariat that the meeting of the ministerial committee [for legislation] had been canceled. Since there is no government stance on this matter, I plan to vote for the bill. I urge all MKs, especially those in the coalition, to join me and send a clear message to the High Court: Enough is enough,” Levin said after Prime Minister Binyomin Netanyahu canceled a scheduled meeting of the Ministerial Committee for Legislation.

The prime minister reportedly acted amid concerns over potential backlash from Diaspora organizations. Coalition whip Ofir Katz later stated that members of the coalition would be free to vote according to their conscience, and a spokesman for Netanyahu said he had “allowed freedom of voting.”

The bill, sponsored by MK Avi Maoz, is intended to counter a recent High Court ruling requiring the state to move forward with upgrading the egalitarian prayer plaza, a step rooted in the Kosel compromise approved nearly a decade ago. Maoz’s proposal would grant the Chief Rabbinate ultimate authority over all activity at the site and define any action contrary to its directives, including non-Orthodox prayer services, as a “desecration.”

Maoz declared that he would bring the bill for a preliminary reading and called “upon all members of the Knesset to stand up and vote for the integrity of the Kosel and against the High Court.”

Shas, United Torah Judaism, and Otzma Yehudit issued a joint statement that they “will support the Kosel law that will be put to a vote on Wednesday. It was so in the past, and it will be so now.” The Religious Zionism party similarly announced that it would back the legislation, stating that it would “ensure the integrity of the Kosel and preserve its sanctity.”

Within the WZO, members of the Orthodox bloc insist that their stance reflects the authentic voice of the majority. In their formal protest, they stated that they were pained by what they called an unnecessary provocation that harmed the sanctity of the Kosel, while reiterating that every Jew has the right to daven at the holiest site of the Jewish people, provided that it is done in accordance with halachah and the longstanding status quo under the guidance of the Chief Rabbinate.

“We, members of the Zionist Executive on behalf of the religious-Orthodox factions, hereby express protest and pain over the statement that was published, contrary to our position, and purportedly in the name of all members of the executive following the provocation carried out at the Kosel plaza by executive member Tami Gottlieb,” the statement reads.

“The Western Wall is a most significant Jewish symbol. We respect the right of every Jew to pray there in accordance with halachah and Jewish tradition, while maintaining the status quo that has been in place for decades and the directives of the Chief Rabbinate of Israel, which was founded by Rav Avrohom Yitzchok Hakohein Kook. This is the position of millions of Jews in Israel and throughout the world, and we seek to express it clearly.

“We express our pain over the unnecessary provocation that harmed the sanctity of the site, which bears no connection to the compromise outline proposed by Jewish Agency chairman Natan Sharansky and then-Attorney General Avichai Mandelblit. We strengthen the hands of the Israel Police and the Western Wall Heritage Foundation, who are entrusted with preserving the sanctity of the site and maintaining law and order in accordance with the directives of the Council of the Chief Rabbinate.”

{Matzav.com}