Presenting themselves as credible religious figures, these accounts recycle some of the oldest antisemitic tropes for the digital age. The messaging promotes claims of Jewish control over finance and depicts Jews as obsessed with money and wealth, while also portraying them as manipulating global systems for personal gain. In many cases, this material appears alongside commercial content, enabling those behind it to profit from both misinformation and prejudice.

Presented through a supposed “rabbi,” these claims recast antisemitic narratives as internal narrative rather than external hostility, lowering skepticism and making them harder to challenge.

Users encounter this material through recommended feeds that place invented authority alongside legitimate voices and amplify it before it can be scrutinized. CAM’s Antisemitism Research Center (ARC) documented how this material reaches millions, giving false personas significant reach and allowing even a small number of accounts to generate outsized visibility.

These narratives reinforce patterns that have consistently translated into harassment, intimidation, and violence against Jewish communities.

AI Is Amplifying Antisemitism

Artificial intelligence has made it easier than ever to create convincing identities and deploy them at scale. The result is a more pervasive form of digital antisemitism that is harder to detect, more difficult to trace, and faster to spread.

Following outreach from CAM, Meta has removed more than 60 identified Instagram accounts (in English, French, Italian, German, and Spanish), demonstrating that targeted intervention can be effective when such activity is clearly exposed. Meta has been highly responsive in working with CAM to better understand this activity and identify ways to reduce its reach and minimize its exposure to users.

However, these identities are easily recreated and quickly reappear.  CAM will continue to cooperate with Meta to address this expanding network.

Visibility is not driven by credibility. It is driven by engagement, and engagement alone is enough to push it into wider circulation.

Comparable activity has appeared on TikTok, demonstrating that this threat is not confined to a single platform. The same structure can be reproduced quickly, with minimal effort and increasing sophistication.

Antisemitism does not disappear. It adapts, taking on new formats while carrying forward the same underlying ideology. What once required coordination and resources can now be produced and distributed to large audiences with speed and precision.

The danger is not only the content, but the credibility these personas manufacture. These accounts do not just spread antisemitic narratives. They embed them within mainstream discourse, contributing to the normalization of antisemitism worldwide.

Without sustained monitoring and rapid response, these false identities will continue to shape online discourse, reinforcing hostility toward Jewish communities that translates into real-world violence.

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