In an unprecedented move, the Satmar Rebbe, Rav Aharon Teitelbaum, delivered an emergency address on Thursday that was broadcast live without advance notice to Satmar communities and institutions around the world. The dramatic speech focused entirely on what the Rebbe described as the growing spiritual threat posed by artificial intelligence, which he warned is causing widespread damage among yeshiva students, young women, and even married kollel members.

Speaking emotionally and at times through tears, the Rebbe compared the current challenge to earlier battles against computers, video technology, and smartphones. However, he stressed that AI presents a far greater danger, describing it as a spiritual breach unlike anything previously encountered.

Opening his remarks with verses from Tehillim, the Rebbe focused on the words, “Hashem, You have raised my soul from the grave,” explaining that without Divine assistance, a person cannot overcome the yetzer hara.

Quoting the Gemara in Sukkah, the Rebbe noted that the evil inclination grows stronger each day and that a person would be unable to defeat it without Heavenly help. He then connected that concept to modern technology.

“In our generation, the power of technology renews itself every day,” the Rebbe said. “Every day there are new tools, more advanced than the day before. In earlier generations, the yetzer hara grew stronger gradually. We fought those battles with all our strength in order to save Klal Yisroel, especially its young people, from falling into spiritual destruction.”

The Rebbe then reviewed the struggles against earlier technologies.

He recalled the fierce opposition to home computers and said that communities eventually found workable solutions, such as keeping computers out of the home and installing filters where computers were needed for business purposes.

According to the Rebbe, those safeguards protected countless Jewish families and prevented many people from being drawn into harmful influences.

He similarly pointed to the battles against video technology and smartphones.

“When video and smartphones arrived, there was still a solution,” he said. “A person could choose not to bring those devices into the home. Through those efforts, thousands of G-d-fearing Jews were protected, and holy Jewish homes remained pure and safeguarded.”

The central focus of the speech came when the Rebbe turned to artificial intelligence, which he repeatedly described as a new and uniquely dangerous spiritual threat.

“Now, however, a new yetzer hara has arrived, far worse than what came before. This yetzer hara is called AI.”

The Rebbe warned that AI can be accessed through virtually any device, including what are commonly considered kosher phones.

“Even through a kosher phone, one can become connected to this yetzer hara,” he said. “And it possesses an enormous power of attraction.”

The Rebbe distinguished between business-related uses of AI and other forms of engagement with the technology, saying that while business applications also require extreme caution, his primary concern was a second category that he believed presents grave spiritual risks.

“Oy li im omar, oy li im lo omar — woe is me if I speak and woe is me if I remain silent,” he said. “The children already know about this. The young boys and girls already know about it. Everything is open before them.”

The Rebbe went on to warn that AI provides easy access to material and influences that violate the most fundamental prohibitions of Judaism.

“Every forbidden thing — idolatry, immorality, bloodshed — this tool opens a path to it,” he declared. “It draws young people into those terrible places and pulls them down into the depths.”

At one point, the Rebbe became visibly emotional as he described what he said is already taking place within Jewish homes.

“Many, many young people are already immersed in this,” he said. “With every phone in the house, a person can connect to this kelipah in an instant. Parents are unaware. They have no way to supervise it.”

He repeatedly described the situation as “geferlich” — frightening and dangerous — and cried out, “Gevald! Gevald on the world!”

According to the Rebbe, the consequences are already being felt among young men, young women, and even married Torah scholars.

“There are victims,” he said. “Young bochurim, older bochurim, girls in Bais Yaakov, even young avreichim. They become connected to this kelipah and fall into spiritual ruin.”

He warned that such involvement destroys yiras Shamayim, weakens a person’s desire to learn Torah, and introduces influences that can fundamentally alter a person’s spiritual life.

“This removes all desire for the holy Torah,” he said. “It strips away the taste of Torah and brings the impurity of America directly into holy Jewish hearts.”

The Rebbe then issued one of the most striking directives of the address, calling on community members to intervene if they become aware of individuals who are involved with what he described as the dangerous side of AI.

Citing the Torah’s command regarding testimony and responsibility, he said that anyone aware of another person’s involvement has an obligation to notify the administration of the institution where that individual studies.

“If someone knows of another person who is connected to this kelipah, he must immediately inform the administration of the institution so they can save that soul from destruction,” the Rebbe said.

He stressed that the primary defense against the danger is personal vigilance and self-supervision, arguing that no external system of monitoring can effectively address the challenge.

Despite the grim tone of much of the speech, the Rebbe concluded with a message of hope for those who have already become involved with AI and wish to change course.

Returning to the verse “Hashem, You have raised my soul from the grave,” he cited the teachings of the Shelah HaKadosh and emphasized that no one is beyond recovery.

“Even someone who has already fallen into these traps can still be rescued,” he said. “A person can sever his connection to this kelipah and leave it behind.”

He urged listeners to turn to Hashem in sincere prayer and ask for the strength to break free from harmful influences and reclaim their spiritual lives.

“May Hakadosh Boruch Hu help us subdue the sitra achra,” the Rebbe concluded, “and merit to serve the Creator with a pure heart throughout our lives, ‘and I shall dwell in the House of Hashem for length of days.’ Amein.”