The Yenuka delivered an emotional message about the ongoing arrests of bnei yeshivah during a recent meeting with a group of avreichim from the Old Yishuv community in Beit Shemesh, drawing parallels to historic decrees against Torah scholars and urging greater unity and respect within the Torah world as the proper response to the current crisis.

The discussion took place after the group visited the Yenuka to present him with a copy of a sefer they had published. During the meeting, the avreichim asked him to address the growing controversy surrounding the drafting of bnei yeshivah and the difficult situation confronting many lomdei Torah.

Video from the gathering shows the Yenuka speaking with visible pain about recent events. One of the avreichim told him, “In Beit Shemesh alone, we’ve heard of 16 avreichim sitting in prison. What can be done?”

In response, the Yenuka compared today’s efforts to draft bnei yeshivah and restrict the Torah world to earlier attempts by foreign governments, including the forced conscription of yeshivah students into the Russian army.

He cited the teaching of the Vilna Gaon, who explained that the Cantonist decrees came about because of lashon hara and the bizui of talmidei chachamim and lomdei Torah.

The Yenuka then quoted numerous Torah sources that, he said, point to the same underlying cause for decrees against Torah scholars throughout Jewish history. He stressed that especially during a period when the Torah world is under such intense pressure, Jews must avoid internal disputes and divisions.

Instead, he said, the proper response to the current challenges is to strengthen ahavas Yisroel, promote unity, and ensure that the honor of those who dedicate themselves to Torah learning is protected.

During the conversation, the Yenuka also referred to a well-known account involving Rav Amram Blau zt”l, who warned that the struggle with the Zionist movement was not merely ideological and could ultimately lead to bloodshed.

The avreichim noted that they had received a different version of the story through their own tradition. The Yenuka responded that there are, in fact, two different versions of the incident.

{Matzav.com}