Community news site covering Crown Heights and the Chabad-Lubavitch community.
Community news site covering Crown Heights and the Chabad-Lubavitch community.
CrownHeights.info5 hours agoIn a historic milestone for Central Yeshiva Tomchei Tmimim, 70 of the nearly 100 talmidim currently enrolled in the Dayanus program were recently tested successfully on Hilchos Shabbos, marking the largest group since the Rebbe initiated the program at the yeshiva in 5736.
In a series of tests administered by Rosh HaYeshiva Rabbi Zalman Labkowski, the talmidim were tested on the second section of Hilchos Shabbos.
“This is a very significant milestone” said Rabbi Ahron Liberow, who heads the program. “While the program has grown exponentially in recent years, having the vast majority of our largest cohort yet successfully maintain the rigorous curriculum of Hilchos Shabbos is particularly noteworthy.”
The program dedicates nearly a full year to Hilchos Shabbos, divided into three sections. The curriculum covers the majority of Hilchos Shabbos, beginning with the Mechaber and Nosei Keilim and continuing through the Alter Rebbe’s Shulchan Aruch.
At the tests, a l’chaim was shared in honor of the nine talmidim who, with the completion of Hilchos Shabbos, successfully concluded the program’s thirteen required subjects: Yaacov Alpern, Shaya Begun, Shmuel Gurary, Kalman Krinsky, Mendel Segal, Mendel Serebryanski, Leibel Springer, Mendel Sternberg, and Raphael Wilmowsky.
Applications for 5787 are currently open. To apply visit dayanus.org/apply.
CrownHeights.info6 hours agoby CrownHeights.info
Missionaries have again targeted the community with a publication blitz, leaving Shmad materials across stoops and doorsteps throughout Crown Heights.
CrownHeights.info would like to remind the community of the danger these reading materials pose, as these deceptive publications are targeted to those struggling and at risk.
CrownHeights.info6 hours agoWith tremendous pain, we share the sudden petirah of Rabbi Pinny Scheiner z”l — a beloved husband, devoted father and zeide, and ehrliche Yid.
Rabbi Scheiner worked tirelessly and quietly to support his family with dignity and mesirus nefesh. Whether as a rebbi, tutor, mashgiach, chevra kadisha, or through countless other acts of avodas hakodesh, he never stopped giving of himself for others.
To the members of Bais Chabad of Oak Park, he was far more than the longtime gabbai. He was the steady presence behind everything — the one who opened the shul, stayed late, helped everyone, and carried the burden of the tzibbur with humility and heart. So much of what happened in the shul simply happened because Rabbi Scheiner was there.
He leaves behind his devoted wife of 39 years, 10 children, many grandchildren, and a family shattered by this unimaginable loss. Along with the overwhelming aveilus, they are now facing serious financial hardship after losing the husband and father who worked so hard, for so many years, to care for them.
In the zechus of supporting an almana and yesomim, we ask the community to come together and help lighten their burden. Every donation, every share, and every tefillah means more than words can express.
May the Ribbono Shel Olam bentch all those who help with bracha, yeshuos, and only simchos, and may the Scheiner family know no more tzaar.
Rabbonim:
Rabbi Chaim Gershon Steinmetz
Rabbi Shea Werner
Rabbi Yerachmiel Rabin
Rabbi Dovid Shraga Polter
CrownHeights.info6 hours agoThis week marked an exciting milestone for the growing community learning Daily Rambam with Rabbi Chay Amar as they officially completed 100 straight days of the one perek a day cycle.
What started as a daily shiur quickly became something many participants now look forward to every single day. Rabbi Amar’s unique style, energy, and creativity have helped make learning Rambam feel engaging, practical, and enjoyable for people of all backgrounds.
One of the things that makes the shiur stand out is the use of AI visuals, images, and creative presentations that help bring the Rambam to life. Whether illustrating historical settings, halachic concepts, or difficult ideas, the visuals add a whole new layer to the learning experience and help keep viewers connected throughout the class.
Many participants say the shiur feels different from a typical online class.
“It makes the Rambam feel alive and easy to follow,” one participant shared. “The visuals and explanations make you actually excited to learn every day.”
The shiur streams live every day at 11:00 AM on DailyRambamForYou.com and is later uploaded to the program’s YouTube channel for those who want to catch up or rewatch the class. Listeners can also follow the shiur on Spotify and receive updates through the official WhatsApp group.
Over the last 100 days, people stayed committed through busy schedules, long workdays, and everything life throws at them. That consistency created not only a strong learning routine, but also a real sense of community among those following the shiur daily.
The achievement reflects the power of combining timeless Torah learning with modern tools that speak to today’s generation. Rabbi Amar’s approach has shown how technology can be used in a meaningful way to strengthen Torah study and make difficult concepts more accessible.
As the community celebrates this accomplishment, many are already looking ahead to the next milestone and continuing the journey one perek at a time.
CrownHeights.info6 hours agoIn an uplifting atmosphere of hisaorerus (awakening) and kedushah, the annual gathering and traditional Seudas Mitzvah of the “Global Tehillim Society” was held on the day following Isru Chag HaShavuos. This special event took place in a hall adjacent to and overlooking the holy Tziyon of King David, alav hashalom, on Mount Zion in the Old City of Yerushalayim. It was arranged in honor of the Yoma Dehillula Rabba of the Ne’im Zemiros Yisrael (the Sweet Singer of Israel), which falls on the second day of Shavuos.
This gathering is not merely another routine event; rather, it is the direct continuation of a historic, holy chain (shalsheles hakodesh). The “Global Tehillim Society” was founded 84 years ago, during the dark days when a heavy cloud of destruction and loss hovered over the Jewish communities of Europe. It was the Frierdiker Rebbe, the Rebbe Rayatz, nishmaso eden, who—in the very midst of World War II and the terrible Holocaust—took a series of heavenly initiatives, among them the establishment of this society. To this day, it is chilling to read the words he wrote from the depths of his heart in a letter at that time:
“Through their prayers, the praises of the Sweet Singer of Israel, they will protect Bnei Yisrael and will act to bring about the victory of honesty and justice, and to alleviate the birth pangs of Moshiach (chevlei Moshiach).”
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In the year 5750 (1990), exactly 36 years ago, this monumental endeavor experienced a profound renewal. Following the holy directive of the Rebbe to the administration of “Colel Chabad,” the crown was restored to its former glory. From then until today, the voice of prayer at this holy site has never ceased. A permanent minyan of Chassidim and anshei ma’aseh (men of action), among the esteemed figures of heavenly Yerushalayim, gathers day in and day out to recite the entire Sefer Tehillim with deliberation and hisaorerus. As they do so, they arouse heavenly mercy (rachamei shamayim) and specifically mention the names of those in need of a yeshuah (salvation).
During the gathering, prominent Rabbonim delivered addresses in honor of this exalted occasion: Harav Hachassid R’ Yitzchak Meir Halperin – Chairman of the Association of Descendants of the Alter Rebbe. Harav Hachassid Rabbi Yosef Yitzchak Slonim shlita – Rabbi of the ‘Baal HaTanya Shul’. Harav Hachassid R’ Moshe Tzvi Halperin – Rabbi of the Chabad communities in the Ramot Daled and Beis Yisrael neighborhoods. Harav Hachassid R’ Chaim Sasson – Author of numerous important sefarim.
Furthermore, the event was honored by the participation of several distinguished guests: Harav Hachassid R’ Eliezer Lichtenstein – A respected member of Anash in Yerushalayim and a veteran educator. Harav Hachassid R’ Yosef Lipa Alperowitz – Gabbai of the ‘Beis Yosef’ Shul and one of the elder, finest educators in Yerushalayim. Rabbi Menachem Mendel Azdaba – The Rebbe’s Shliach to the Jewish Quarter of the Old City. Harav Hachassid R’ Moshe Shmuel Deutsch – Representative of the Colel Chabad administration and director of the Tehillim Society.
The speakers at the event spoke one after another about the immense zechus (merit) bestowed upon the members of the “Global Tehillim Society,” and sought to praise the blessed work of its dedicated coordinator, Harav Hachassid R’ Daniel Koenig. In their remarks, they emphasized the uncompromising dedication of the minyan members, who never forgo their kvius (set commitment) and stand faithfully at their post to offer heartfelt, inner prayers for the salvation of the klal and the prat (the community and the individual)—every single day of the year, regardless of weather conditions. Special thanks were also extended to R’ Shmuel Mendelson for his invaluable assistance in organizing the gathering.
CrownHeights.info6 hours agoRegistration is now open for the 26th annual Kinus Hamechanchim, the annual gathering for Lubavitcher Mechanchim and Menahalim dedicated to strengthening Chassidishe chinuch around the world.
The Kinus will take place this summer, IY”H, Tuesday and Wednesday, 14–15 Av (July 28–29), at the Armon Hotel in Stamford, Connecticut.
The Kinus, hosted by the Merkos Chinuch Office, has become a highlight of the summer for Mechanchim across the globe, offering two days of inspiration, collaboration, practical workshops and farbrengens, renewing the enthusiasm of the vital avodas hakodesh of chinuch.
This year also marks 50 years since the Rebbe first called for a Kinus for mechanchim, a milestone that adds special significance to this year’s gathering.
“Rabbi Chodakov asked me back in 5736 to arrange a summer Kinus,” recalled Rabbi Nochem Kaplan, Executive Director of the Merkos Chinuch Office. “The Rebbe was pleased that it took place and encouraged that it continue. In תש״ס we revived the Kinus, and today we are proudly marking 26 uninterrupted years.”This year’s Kinus places emphasis on: “Focused on the עיקר”, delving into the Rebbe’s words on the true ikar of chinuch:
“המטרה העיקרית — די תלמידים זאלן זיין פרומע ערליכע אידן, ווארימע אידן, חסידישע אידן” (כרך ד, מכתב תתקמט)
“The primary goal — that the students should be frum, ehrliche Yidden, warm Yidden, Chassidishe Yidden” _(Igros Kodesh, Vol. 4, Letter 949)_At the Kinus, the emphasis will be on the outcome of chinuch as the Rebbe envisions it: raising Torah Yidden, both in learning and in action, and who are yirei shomayim. Raising “vareme” Yidden, who see and care for another, and Chassidishe Yidden who are deeply mekushar to the Rebbe.
The Kinus brings together hundreds of Mechanchim for two days of connection with those who share a deep sense of mission in shaping the next generation of Chassidishe Yidden.
“The Kinus is a reflection of the value we place on Mechanchim and on the lasting impact of their work,” said Rabbi Mendy Kotlarsky, General Chairman of Merkos’s Chinuch Office. “It is an opportunity to invest in those who are shaping the next generation.”
This year’s Kinus will feature practical sessions led by seasoned Mechanchim and professional educators, catering to all grade levels, along with leadership tracks for principals and administrators. Mechanchim will also have opportunities to connect, exchange ideas, and gain tools they can bring back into their classrooms.
“Each year, the Kinus keeps growing: in impact, in quality, and in what Mechanchim take back with them,” said Rabbi Zalmy Loewenthal, Associate Director of Merkos’s Chinuch Office. “We’re looking forward to welcoming Mechanchim from around the world for another meaningful Kinus this summer.”
Registration is now open at kinus.chinuchoffice.org.
Additional details regarding the program, speakers, session tracks, and schedule will be released in the coming weeks.
CrownHeights.info7 hours agoA Kinus Torah was held in honor of Isru Hag Shavuot at Beth Haya Mouchka in Paris’s 19th arrondissement. The evening was rich in Torah and inspiration.
Speaking at the event were:
• Rabbi Haim Herts
• Rabbi Moshe Vishedski
• Rabbi Nethanel Loeb
• Rabbi Mendel Uzan
Photo Credit: Mordechai Lubecki
CrownHeights.info14 hours agoThe Jewish community of Mykolaiv, Ukraine led by Rabbi Sholom and Rebbetzin Dina Gotlieb, celebrated the dedication of a new and beautifully written Torah scroll to the city’s central synagogue ahead of Shavuot, the festival marking the Giving of the Torah at Mount Sinai.
Hundreds of community members, guests, local dignitaries, and students from the city’s Or Menachem Jewish educational institutions joined the festive procession, which made its way through the streets accompanied by live music, singing, and dancing.
The Torah scroll was donated, with the encouragement and guidance of Rabbi Shmuel Kaminezki, Chief Rabbi of Dnipro, by Mr. Benjamin Dachenko of the Jewish community of Dnipro, in honor of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson.
The dedication carried special meaning in Mykolaiv, a city deeply connected to the Rebbe’s life and legacy. The Rebbe was born there in 1902 and spent his early childhood years in the city, where his grandfather, Rabbi Meir Shlomo Yanovsky, served as chief rabbi. Mykolaiv is also remembered as part of a distinguished rabbinic family legacy connected to Rabbi Avraham David Lavut, the Rebbe’s great-great-grandfather, who served as the city’s rabbi beginning in the 19th century.
The celebration continued as the Torah scroll was welcomed into the synagogue, where the existing Torah scrolls were taken from the Ark in honor of the new arrival. A local choir accompanied the event with song, while spirited Hakafot filled the synagogue with joy.
At the conclusion of the ceremony, the large crowd sat down together for a festive seudat mitzvah, marking the dedication of the new Torah scroll and preparing as a community for the upcoming holiday of Shavuot.
CrownHeights.info15 hours agoThe IDF Spokesperson’s Unit cleared for publication on Monday morning that Sergeant Nehoray Leizer, aged 19, from Eilat, fell in combat in southern Lebanon.
Sergeant Leizer was killed on Sunday around 3:00 p.m. when an explosive drone launched by the Hezbollah terror organization detonated near IDF soldiers
During the incident in which Sergeant Leizer fell, an additional IDF soldier was severely injured.
Read More at israelnationalnews
CrownHeights.info1 day agoA new online tool, IsThereTachanun.com, makes it quick and simple to know whether Tachanun is said on any given day, according to Chabad customs.
The site gives a clear “Yes” or “No” for Shacharis, Mincha, and Shema Al Hamitah, along with relevant minhagim and notes. Users can also check another date in advance.
The tool can also be added to a phone like an app: open IsThereTachanun.com in your browser, tap the browser’s three-dot menu, and choose Save to Home Screen or Add to Home Screen.
The site includes a list of no-Tachanun dates, notes on dates where minhagim vary, and sources from Chabad.org and ShulchanAruchHaRav.com.
For feedback and corrections, please email [email protected]
CrownHeights.info1 day agoSinger-songwriter Yechida, also known as Moti Muchnik, releases his new single Rise Up, a soulful folk-inspired song carrying an uplifting message about overcoming life’s challenges.
Blending calming melodies with heartfelt lyrics, the song encourages listeners to stay positive, keep moving forward, and find strength through difficult moments. With themes of resilience, hope, and confidence, Rise Up reminds us that even through dark times, brighter days can still lie ahead.
Known for creating music centered around authenticity and inspiration, Yechida delivers a comforting and empowering anthem about rising above obstacles and appreciating the blessings within every experience.
Rise Up is now available on all streaming platforms.
CrownHeights.info1 day agoThe Halberstam Family will be sitting Shiva following the passing of Mrs. Mindy Halberstam OBM.
Shiva will take place Sunday through Friday, 2:00PM, at 120-43 226th St, Cambria Heights, NY 11411.
Shacharis: 8:00 & 9:00 AM
Break: 12:00-1:30 PM
Mincha: 3:00 PM & 7:45 PM
Maariv – 9:00 pm
Please No visitors after 10:00pm.
CrownHeights.info1 day agoKinnus Torah – Bais Hora’ah Chabad will take place today, Sunday, Isru Chag, at 1:00pm EST.
Link to join live: https://merkostorah.com/open?pageId=open&step=3559253389902
Recording will be at the same link 24 hours after the event.
Rabbi Mendy Kotlarasky: Executive Director of Merkos 302
Divrei Berocha
What is a Chassidisher Rov?
HaRav Sholom Ber Chaikin
Vaad HaRabbonim of Bais Hora’ah Chabad
HaRav Gedalia Oberlander
שוק באשה ערוה לדעת אדה”ז
HaRav Mordechai Farkash
How important is it to have a mikva lady?
HaRav Tuvia Kasimov
Can one “shop around” for answers from different Rabbonim?
HaRav Levi Raskin
FAQs about Eruv Techumin
HaRav Boruch Hertz
Halachos and proposal for basic kashrus standards in Chabad Houses
Morei Hora’ah of Bais Hora’ah Chabad
HaRav Ehud Kvin
The necessity of a Beis Hora’ah in the era of AI?
HaRav Berel Polityko
Overview of hilchos Amira L’Akum
HaRav Mendel Prescott
CrownHeights.info1 day agoAlternate side parking (street cleaning) and meters will be suspended on Monday, May 25th for Memorial Day.
CrownHeights.info1 day agoNikki’s turnaround came when a rabbi came into her room with a shofar. She went on to publish his book after he was murdered by terrorists.
CrownHeights.infoCrownHeights.info1 day agoIran has reportedly agreed to give up its stockpile of enriched uranium as part of the deal announced by President Trump Saturday.
Tehran has agreed to a statement pledging to relinquish its cache of highly enriched uranium — believed to be enough to build 11 nuclear bombs — the New York Times reported, citing two American officials.
The disposal of the highly enriched uranium, which Trump refers to as “nuclear dust” was a major sticking point in negotiations between the United States and the Islamic Republic.
CrownHeights.info1 day agoby: A CH Resident
On the political aspect of Crown Heights, there are many different community leaders, askonim, activists, PAC’s, and non-profit organizations helping the political and social aspects of the Shchuna. Dozens of activists, some newer, some older, advocating for the betterment of Crown Heights.
During the past Mayoral election, there was a Lubavitcher chosid running against incumbent progressive council member Crystal Hudson. None of the leadership on any level in Crown Heights supported this Lubavitcher candidate because they said he didn’t have a chance to win, and they weren’t wrong, the Crown Heights Jewish community is gerrymandered into three different city council districts so our votes are sliced into three when it comes to city council elections.
Although that Lubavitcher didn’t have a chance to win, the fact that he bravely jumped into the race, highlighted the concerns of local residents and did his very best and got over half of the Crown Heights votes that were in his district despite the fact that the CH establishment was against him, they paid Chabad platforms to silence him and endorsed and vigorously promoted his Anti-Israel socialist opponent. Nevertheless he proudly ran for office and inspired the young chevra in Crown Heights to get involved. That show of leadership although unsuccessful at that time, is giving energy to all future candidates and those that want to get involved with helping Crown Heights.
With the Assembly race of Ahron Gluck challenging incumbent Brian Cunningham, 95% plus of Lubavitchers are in the district so will the broader CH establishment do something different? Or will they follow the lead of a group which claims to be “united” but is anything but that?
If you ask most Lubavitchers who they are voting for, an overwhelmingly amount answers are the same, Ahron Gluck, not because he’s “one of us” but because his policies, views and political positions align with the views and values of our community, while on the other hand most Crown Heightsers are frurious with Assemblyman Cunningham’s unapologetic support for the Homeless shelters and proposed bike lanes in the neighborhood.
Will the broader Crown Heights leadership support the best candidate? Time will tell but one thing is for sure, the more Lubavitchers registered to vote as a Democrat, the bigger the chance that our communities candidate can win.
CrownHeights.info1 day agoAs NYC homeowners struggle to find and purchase a new trash bin ahead of the June 1 deadline, the city Department of Sanitation announced Wednesday it will not issue fines until September.
According to the New York City Department of Sanitation, the NYC Bin will be required for trash collection beginning June 1.
Read More at SILive
CrownHeights.info1 day agoStaff Sergeant Noam Hamburger, 23 years old from Atlit, fell during operational activity in northern Israel, the IDF said.
Hamburger served as a technology and maintenance combat soldier in the 9th Battalion, 401st Brigade.
During the incident in which Staff Sergeant Noam Hamburger fell, an IDF soldier was severely injured, and a non-commissioned officer was lightly injured.
Read More at israelnationalnews
CrownHeights.info2 days agoWith great sadness we report the passing of Mrs. Mindy Halberstam OBM, the wife of Rabbi Chaim Boruch Halberstam who was Zoiche to have a special connection to the Rebbetzin. She passed away on Thursday, the 5th of Sivan, 5786.
She was 77 years old.
She is survived by her husband, Rabbi Chaim Baruch Halberstam, and her children; Rabbi Yosef Y. Halberstam (Yerushalayim, EY), Mrs. Dini Gourarie (Montreal, Canada), Rabbi Sholom Ber Halberstam (Chicago, IL), Mrs. Chanie Kramer (Long Island, NY), Mrs. Rivky Shifrin (Little Neck, NY), Mrs. Divi Greisman (Surfside, FL), Mrs. Chaya Evers (Holland), and Mrs. Sarah Paris (Bay Harbour, FL), grandchildren and great-grandchildren.
She is also survived by her brothers Mendy Wohlgemuth and Gideon Wohlgemuth (Israel)
The Levaya will take place Sunday, passing by 770 at approximately 2:00pm and at Montefiore cemetery at approximately 3:30om.
Shiva information to be announced.
Memories and condolences can be sent to [email protected]
Boruch Dayan Hoemes
CrownHeights.info2 days agoThis week, Oholei Torah proudly hosted its annual MBP Chalukas Haprosim, celebrating the extraordinary accomplishments of the Cheder Talmidim who participated in this year’s Mishnayos and Tanya Baal Peh program as a Matana for the Rebbe’s birthday.
This year marked an especially ambitious milestone as the Yeshiva launched its “Double 70,000” campaign, setting a bold goal of two times 70,000 lines of Tanya Baal Peh and two times 70,000 lines of Mishnayos Baal Peh, totaling an unprecedented 280,000 line target in honor of 70 years of Oholei Torah.
In a remarkable display of dedication, all 964 Talmidim in the Cheder division participated in the Mivtza. Every single Talmid contributed, from younger boys completing a few lines to older Talmidim mastering entire Perakim and Masechtos Baal Peh.
The accomplishments were extraordinary. One Talmid completed the Entire Shisha Sidrei Mishna, while another completed two full Sedarim.
In total, 2,244 Perakim of Tanya were learned Baal Peh with 64 Talmidim completed 12 Perakim of Tanya Baal Peh B’Vas Achas, alongside many others who mastered substantial portions throughout the year.
This year also saw tremendous growth in the Gemara Baal Peh program, with 84 Talmidim participating, far surpassing previous years. Together, they completed over 626 Blatt Gemara, totaling more than 32,000 lines of Gemara Baal Peh.
In addition to Mishnayos, Tanya, and Gemara, the Talmidim also participated in the Yedios Klolios program, designed to ensure that alongside their regular learning, they develop broad Torah knowledge and foundational Chassidishe concepts. The program included mastery of areas such as the names of the Masechtos, the order of the Parshiyos, important Tefillos and Brachos, and select sections of Chassidus.
Altogether, the Talmidim achieved an astounding total of over 452,000 lines of Torah memorized, earning nearly 700,000 MBP points.
A major highlight of this year’s program was the grand Chalukas Haprosim ceremony, where every participating Talmid received Seforim and prizes in recognition of his accomplishments. In total, over 2,200 sets of seforim were distributed, amounting to more than 6,300 volumes of Seforim.
Another exciting highlight was the special Rebbe Dollar raffle, generously sponsored by Rabbi Moshe Meshel Tzfasman. Over 51,000 raffle tickets were earned by the participating Talmidim. One fortunate Talmid, Tzvi Markowitz, was awarded a Rebbe Dollar in the presence of his father and grandfather, creating an emotional and memorable moment for all in attendance.
A tremendous hakaras hatov goes to the many testers, Rebbeim, and Menahalim whose dedication made the Mivtza possible. Special recognition is given to Rabbi Yaakov Dovid Gordon, who invested countless hours and helped elevate the program to unprecedented levels this year.
The program was emceed by Principals Rabbi Yossi Evers, Rabbi Eli Simpson, and Tzivos Hashem Base Commander Rabbi Mendel Levin, who distributed Seforim and awards to the highest achievers. Hundreds of proud parents and family members filled the ballroom to witness the inspiring ceremony and celebrate the remarkable accomplishments of the Talmidim.
The boys’ devotion to internalizing Torah Baal Peh is a shining example of Oholei Torah’s mission to raise proud Chassidishe Talmidim grounded in Yiras Shamayim, Ahavas HaTorah, and Hiskashrus to the Rebbe.
A special hakaras hatov is extended to Rabbi Mendel Levin, whose tireless dedication and leadership helped elevate this year’s program to unprecedented heights. In addition to his many responsibilities as Tzivos Hashem Base Commander, and overseeing numerous programs throughout the Yeshiva including Chidon, Shabbos Minyan, and Gan Menachem Cheder Division, he invested countless hours, energy, and attention into every detail of the Mivtza and Chalukas Haprosim, helping make it an unforgettable and deeply meaningful experience for the Talmidim.
A summary booklet was printed, given out in Yeshiva and distributed to the local Shuls, including each talmid who took part: View it here: https://drive.google.com/file/d/1dpKCmSIpq38Q_LmU-PlhZ3RUS70qbJxi/view?usp=sharing
Photos by: Yossi Fajnland
CrownHeights.info2 days agoA large number of community members gathered for a powerful and moving evening, “Choosing Life: From Survival to Resilience,” featuring October 7 survivor and Kibbutz Nir Oz resident Barak Morag of Israel. The Jewish Federation of Greater Orange County partnered with Chabad of Orange County, led by Rabbi Pesach and Chana Burston, to host the event in the Chabad Center in Monroe. The event offered a heartfelt opportunity to hear firsthand about courage, faith, and rebuilding after unimaginable loss.
The evening opened with welcoming remarks from Rabbi Pesach Burston, “The people of Israel need to know they are not alone,” said Burston. “Every mitzvah, every prayer, every act of goodness and generosity and every effort to raise awareness – strengthens that unity and brings blessings. May this gathering bring strength, comfort and blessing to the people of
Israel, healing to those who need healing, protection to those in danger, and peace to our brothers and sisters everywhere.”
A heartfelt prayer for Israel and for peace around the world was led by Federation past president and executive committee member Abbe Distelburger of Goshen.
Federation past president Dr. Leslie Green of Chester delivered a strong message on the importance of educating and advocating against antisemitism, highlighting the vital role the Jewish Federation plays in strengthening Jewish identity, fostering unity, and standing up for the community.
Barak was introduced by Dr. Lon Merin, who, along with his wife Suzy, played a key role in bringing Barak to the community.
In his deeply personal presentation, “From the Ashes of Kibbutz Nir Oz: A Journey from Loss to Light,” Barak shared his story of survival, resilience, and determination in the aftermath of the October 7 attacks, inspiring the audience with his message of hope and unwavering spirit.
In a meaningful moment of solidarity, CTeen leader Andrew McCauley of Washingtonville, along with his sister Paige, and Daniel Ceglio of Newburgh presented Barak with meaningful gifts for his children. Members of the CTeen chapter created personalized bedroom signs for Barak’s children, accompanied by handwritten notes, wishing them joy, comfort and peace in their new home. The Morag family home was destroyed in the attacks. Barak was also presented with a Mezuzah for the family’s new home as a gift from the entire community. “A mezuzah is a sacred parchment placed on the doorpost of a Jewish home as a symbol of faith and Divine protection,” said Chana Burston at the presentation, “May this gift bless your new home with peace, joy and safety as you rebuild and continue forward with strength and courage.”
The evening concluded with an engaging exchange with Barak and the audience, moderated by Suzy Merin, allowing attendees to connect personally with Barak and reflect on the importance of unity and strength.
“A most memorable but gut-wrenching community event. To listen to Barak recount how his family survived the horrific October 7th terror attack on his Kibbutz, Nir Oz, is something I don’t think any of us who were there will ever forget,” Abbe Distelburger of Goshen commented.
“Speaking for the Orange County Jewish community was a wonderful experience. The people, the atmosphere and the great sense of welcome I received reinforced my passion for this meaningful mission. The large turnout of people who came on a week night to hear me share my story and be there as a support, and the meaningful reactions from them mean the world to me, and will send me back home with renewed strength,” said Barak about his experience visiting the community.
The event served as a powerful reminder that even in the face of devastation, faith, resilience, and community can help illuminate the path forward.
Photo Credit: Yael Ceglio Photography
CrownHeights.info2 days agoThe State Department has settled a lawsuit over the Biden administration sending more than $1.5 billion in taxpayer money to the Palestinian Authority, in apparent violation of federal law.
Under the deal with America First Legal, the State Department agreed to adhere for the next 10 years to the Taylor Force Act of 2018, which bars the US from sending certain types of aid to the Palestinian Authority until it agrees to stop financing its Martyrs Fund.
Critics have alleged the fund constitutes a “pay for slay” scheme, rewarding families of Palestinians killed or detained while carrying out attacks against Israelis.
CrownHeights.info2 days agoRabbi Chaim Dalfin, author and Chasidic historian shares interesting facts, many revealed for the first time. The purpose of his program is to inspire all but especially the youth. Watch another installment here on CrownHeights.info.
Visit Rabbi Dalfin’s website: Click Here
CrownHeights.info4 days agoAs is the custom to spend Shavuos night awake and learning through dawn, The BESHT presents a series of lectures and classes for the Crown Heights community.
12:15am Rabbi Mendy Wolff – Your Parents Are Not the Author of Your Future
1:15am Rabbi Shlomo Sternberg – Staying young forever: Chaim Nitzchyim
2:15am Rabbi Levke Kaplan – An ode to Tanya
CrownHeights.info4 days agoThe Rebbe held 43 farbrengens on Shavuos. The sichos from these farbrengens span close to 1,400 pages in the Yiddish Hanochos (transcripts) in Sichos Kodesh, and around 150 pages in the English Hanochos published by Sichos in English.
Each farbrengen is a priceless treasure. It was the highlight of the week for those fortunate to be present when the Rebbe farbrenged. Nowadays, these farbrengens are preserved in thousands of pages, waiting to be relived by every chossid.
To get a taste of these farbrengens (Some selected highlights appear below), visit berel.me/taste/shavuos to explore this week’s “Taste”. You can download and print it for Shabbos, with curated suggestions for which farbrengen to learn, along with a qr code to access each one.
To receive the “Taste” each week, subscribe for free at berel.me/taste/subscribe
May we merit to once again experience a farbrengen with the Rebbe—now!
—
Selected excerpts from this edition of the “Taste”
**Shavous 5742
**The lesson to be derived from this story is that Jewish children have to be taught Torah and must memorize it. Then, when a non-Jew stops them in the street, they will have a Torah answer.
We must dedicate ourselves to this task and make sure it is accomplished. G-d gives us a reward for noble thoughts but on a practical level, nothing is accomplished with thoughts alone. Even if you have no proper intentions, even if the only reason you get involved in Chinuch is because someone else forces you, your thoughts don’t matter. What is important is the ultimate goal: the education of Jewish children.20
**Shavuos 5749
**There is another point relevant to this concept. According to Torah law, every moment of one’s day should be devoted to Torah study. However, because one also has an obligation to support one’s wife and family and, therefore, must devote a large portion of one’s day to mundane activities, one is allowed to fulfill one’s obligation of Torah study by setting aside a portion of time for Torah study each morning and evening. Thus, should G-d grant a person additional wealth and prosperity, he must devote more time to Torah study.
The holiday of Shavuos shares a particular connection to material blessings as implied by our Sages’ statement: “Everyone agrees that on Shavuos, ‘lechem’ (material satisfaction) is required.” When a person is granted these material blessings, he will be able to devote more time and energy to Torah study.
If a person will argue, “I am not involved in business for myself. The reason I am so deeply involved is so that I will be able to give more to charity.” The way to determine if this is so or not is to see how he conducts his business. Does the person do only what is necessary in order to make a vessel for G-d’s blessings and use his free time for Torah study or does he follow a worldly perspective, accepting whatever leniencies in Torah he can find?
**Shavuos 5751
**When a person does not realize the purpose for his existence which is “to serve His Creator” he can never experience true tranquility and calm. On the contrary, the changes and multiplicity in the world at large disrupt and disturb him. When, however, a person is aware of the purpose for his existence and for each aspect of his life, he rises above all this treadmill of activity. This, in turn, allows a person to reach a state of fulfillment and development.
Furthermore, the awareness of one’s purpose generates tranquility, not only for the person himself, but for the activities which he carries out in the world at large. This allows them to be carried out with added perfection and success; and thus spreads rest and tranquility throughout the world.
Similarly, in regard to the giving of the Torah: When the Jews received the Torah, the purpose of the entire creation that it was brought into being for the sake of the Torah and for the sake of the Jewish people was revealed. When the Jews observe the Torah and its mitzvos, and influence the gentiles to observe their seven mitzvos, they transform the world into a dwelling for G-d, and in this way, spread rest and tranquility throughout the world, encompassing every particular dimension of existence.
CrownHeights.info4 days agoThe giving of the Torah at Mount Sinai wasn’t a private revelation or the vision of a single individual it was a moment experienced by an entire nation. As we celebrate Shavuot, the holiday that marks this extraordinary event, Rabbi Yitzchak Schochet takes us deep into what made Sinai unlike anything else in human history.
In this video, we explore the bold claim that sets Judaism apart: national revelation. Rabbi Schochet explains why this phenomenon is impossible to invent, how every Jew can trace their spiritual lineage back to that moment, and why the Torah’s message has remained unchanged for over 3,300 years.
CrownHeights.info4 days agoAlternate Side Parking Rules are suspended Friday and Shabbos, May 22nd and 23rd, for the holiday of Shavuos. All other parking regulations remain in effect.
CrownHeights.info4 days agoby Rabbi Sholom DovBer Avtzon
Being that the Baal Shem Tov’s yahrzeit is the first day of Shavuos, and during every Shavuos farbrengen the Rebbe discusses the importance of learning (Chumas and Tehillim, and) the teachings of the Baal Shem Tov – Chassidus, I thought I will post something that I will bezras Hashem say at a farbrengen on Shavuos about a difference between Chassidus Chagas and Chassidys Chabad.
As always, your feedback and comments are greatly appreciated and welcomed.
One night when the Beis Yisroel (HaRav Yisroel Alter of Gur), came to the kosel, he noticed one of the students in his Yeshiva. Going over to him, he rhetorically asked, “What is the greatest praise of Hashem?”
Without waiting for a reply, he continued, “The greatest praise is that Hashem doesn’t laugh.” Saying that he walked away from the student.
When the student returned to the yeshiva, as soon as he saw the Rebbe’s brother, HaRav Pinchos Menachem who was then the Rosh Yeshiva (and later succeeded him to become the Rebbe of Gur), he repeated to him what the Rebbe had said, and asked him to please explain and clarify, what the Rebbe was telling and guiding him.
The Pnei Menachem said to him, when a person says to Hashem time after time he will improve, in his conduct, davening, learning or yiras shomayim, Hashem doesn’t laugh. Hashem doesn’t think and make the calculation that that person had already said numerous times, that he had resolved that from now on he will improve, and you see he hadn’t. So why should I believe that person now. Rather, Hashem believes that this time the person is sincere.
But when I ask a student about his conduct or something else, not only will I believe him the first time he promises to improve and change, but I will believe him the second, third and fourth time as well, and perhaps a few more times. But after this happens again and again, it can come to a point, that I or another person that hears it, might question the person’s sincerity. Does he really mean it? Is he really trying to improve his conduct etc?
However, the Rebbe was saying to you, that Hashem doesn’t question the person’s sincerity, even when it is the 100th time, Hashem believes them.
The Beis Yisroel was explaining it, in accordance with the approach of Chassidus Chagas, emphasizing the aspect of middos – characteristic traits.
However, in Chassidus Chabad, this very concept is explained from the pers[ective of understanding. And not being satisfied with the inspiration on its own.
Why is it indeed that Hashem believes us three times each weekday, when we say סלח לנו – Forgive us. The explanation given is, since Hashem is infinite, therefore. the thousandth time is just like and by Hashem it is actually exactly as if it is the first time. So won’t we trust someone the first time?!
Chassidus Chabad is giving an understanding and greater appreciation to the teachings of Chassidus.
This is the meaning of the saying that all of us ate from the same bowl [of the Maggid], but the Baal HaTanya (the Alter Rebbe), he took from the creamiest part of the bowl.
So while we should increase in our learning of Vhassidus, those of us who merited to learn Chassidus Chabad, should resolve, nit on;y to learn it, but learn it in a manner that we can give it over to others and fulfill Moshiach;s requirement of spreading the wellsprings of Chassidus forward.
A Taste of Chassidus – Matan Torah
וידבר אלקים את כל הדברים האלה לאמר – And Hashem spoke all of these words to say. Likkutei Torah Bamidbar 15
We have to understand two aspects in this possuk.
Couldn’t the possuk just say, And Hashem said, [the ten Commandments], I am Hashem your G-d….? After all, isn’t that what ” All of these words is referring to?” Furthermore, the word לאמר normally is informing us that Moshe was instructed to repeat what Hashem told him, to the Jewish people. But by Matan Torah, Hashem spoke directly to every Jew, so to whom were the Ten Commandments supposed to be repeated to?
The Alter Rebbe explains that the word Eleh (these) is the plural of Zeh (this). And just as Zeh means the aspect that the possuk is referring to is revealed, so too does Eleh mean that it should be revealed.
The question then becomes, which concealed aspect is the possuk instructing us to reveal?
Chassidus often discusses the two levels of Ohr – light from Hashem that gives life to the world.
There is the lower level, which is called Ohr Hamimaleh, which comes down in a manner that is appropriate for each individual entity to receive it. Then there is the Ohr Hasoivev, that is above the entities capabilities to receive it. So this level is concealed from them.
The same thing is with the Torah. There is the essence of the Torah, which is the essence of Hashem, and that level is beyond the ability of something that was created and limited to truly comprehend. Essentially, that level is concealed from us.
However, there is also the lower level of the Torah, the way Hashem enclothed the Torah in physical aspects, and even discusses situations where people lie or do other things that are wrong (evil). That level we are able to comprehend.
The Aseres Hadibros (Ten Commandments) begin with the words, Anoichi Hashem Ehloikeicha – I am Hashem your G-d.
Chassidus explains this to mean, that the exalted level of Anoichi, which is referring to Hashem’s essence, should pentetrate down here in a way that it becomes revealed, לאמר, you are to accomplish this same feat throughout the generations.
This is the reason Chumash Devorim which is called Mishne Torah (a repetition of the Torah), begins with the words of אלה הדברים – these are the words that Moshe spoke…. The reason why Hashem instructed Moshe to repeat the mitzvos that we were already given (and commanded to do), is that Moshe should add the clarification that Hashem told him, so this way human intellect can grasp it, and it will become revealed (clear) to them.
[In other words, the first four chumashim were said by Hashem, as the Torah is His wisdom, while Devorim were said by Moshe, as the Torah of Hashem is repeated by a human. This is in essence the meaning of the possuk ותורתיך And Your [Hashem’s] Torah, בתוך מעי [are inside me], or better yet the possuk ותורתיך על לשוני and Your Torah is upon my lips.
The question then becomes, how does one accomplish this? After all, the sublime level of Soivev and even higher, is pure G-dliness which is infinite, and we are mere creations, which are limited! So how can we contain those lofty levels?
The Torah informs us that we left Mitzrayim in order to accept the Torah, and as noted the first words we heard were Anoichi Hashem Eloikeicha, that even the level of Anoichi, which is higher than Hashem, is supposed to be drawn down and became part of you. The Jewish people understood that in order for this to become the reality, they began counting to demonstrate their desire to receive it.
When Hashem gave us the mitzvah of counting the Omer, the Torah says מהחל חרמש בקמה – when you cut down the barley stalks. The word קמה is normally translated to mean standing upright, and the deeper meaning of these words means, in order for one to receive the Torah as Hashem’s Torah (and not just as some deep wisdom and knowledge), one has to cut and eradicate their ego and self-importance [standing strong and firm (in all seven characteristic traits).]
But the mitzvah of counting the Omer came after we were given the Torah, and if one has to attain complete nullification, in order the Hashem’s essence as it manifests itself through His Torah, in order that it rests upon him, how were they able to receive the Torah at Har Sinai?
But being that they weren’t given the opportunity to fulfill mitzvos before Matan Torah, therefore, the fact that they weren’t then at the level of complete nullification, wasn’t their fault or shortcoming, so Hashem decided that He would grant it to them on His own.
However, the Jewish people understood that in order to be able to receive the Torah properly, as it is in its original level the essence of Hashem, there has to be this total nullification, and while they couldn’t express it through fulfilling of mitzvos, they declared it by saying Naaseh before V’nishma. We will obey Your will, not only when we understand, and not only when we do not understand it, but even when it is against our understanding.
And this is what לאמר means: Just as Hashem’s essence was brought down at Matan Torah, Hashem is giving us the ability to continuously succeed and accomplish this.
This also explains why learning Torah is more important than all other mitzvos, as we are connecting to Hashem’s essence as it is higher than the world when we learn His Torah. But at the same time we say, if there is no one else to fulfill the mitzvah, you are to interrupt your learning and fulfill the mitzvah.
For if one ignores fulfilling Hashem’s will, that demonstrates a lack of nullification on the person’s part. The person is saying my learning takes precedent over and above Fulfilling Hashem’s will. In other words, the person has not completely nullified his ego,
Rabbi Avtzon is a veteran mechanech and the author of numerous books on the Rebbeii, and their Chassidim, He is available to farbreng in your community and can be contacted at [email protected].
CrownHeights.info4 days agoAs we celebrate Shavuos – the Receiving of the Torah – we can gain a deeper understanding and appreciation for this most precious gift, from the Rebbe’s letter.
In his letter, the Rebbe points out one of the most important aspects of the Torah.
Torah is certainly a guide to good living and G-d rewards one abundantly for abiding by its laws – yet there is an infinitely greater good we derive from our living a Torah life.
By the Grace of G-d
2nd Sivan, 5711
Brooklyn, N.Y.
Rabbi_________
New York, N.Y.
Greeting and Blessing:
With the approach of Shovuoh, the Festival of our Receiving the Torah, I want to send you a brief message, although I am greatly overburdened with work. This ought to indicate to you how highly I value the work of your group for advancement in both the knowledge of the Torah and the practice of its precepts.
Being G-d given, the Torah has infinite aspects. The purpose of this message is to point out to you one of the most important aspects of the Torah.
To many the Torah may be a means to gain reward and avoid punishment. Others consider the Torah as a guide to good living. I will give you my view after brief introduction.
The world is a creation by G-d. As such, it can have no common denominator with its Creator. This cannot be amplified here, for lack of space, but it should be sufficiently clear anyway.
The world consists of a variety of creatures, which are generally classified into “four kingdoms”: minerals, vegetation, animals and mankind.
Taking the highest individual of the highest group of the four mentioned above, i.e. the most intelligent of all men, there can be nothing in common between him who is a created and limited being, and G-d, the Infinite, the Creator. No analogy can even be found in the relative difference between the lowest of the lowest ‘kingdom’ and the highest of the highest, for both are created things.
However, in His infinite goodness, G-d gave us a possibility of approach and communion with Him. G-d showed us the way how a finite, created being can reach beyond his inherent limitations and commune with G-d the Infinite.
Obviously, only the Creator Himself knows the ways and means that lead to Him, and the Creator Himself knows the capacity of His creatures in using such ways and means. Herein lies one of the most important aspects of the Torah and mitzvot to us. They provide the means and the ways whereby we may reach a plane above and beyond our status as created beings. Clearly, this plane is incomparatively above the highest perfection which a man can attain within his own created (hence, limited) sphere.
From this point of view, it will no longer appear strange that the Torah and mitzvot find expression in such simple, material and physical aspects as the Dietary laws, and the like.
For our intellect is also created, and therefore limited within the boundaries of creation, beyond which it has no access. Consequently, it cannot know the ways and means that lead beyond these bounds.
The Torah, on the other hand, is the bond that unites the created with the Creator, as it is written,” and you that cleave to the G-d your G-d, are all living this day.”
To the Creator – all created things, the most corporeal as well as the most spiritual are equally removed. Hence the question, what relationship cans a material object have with G-d? has no more validity then if it referred to the most spiritual thing in its relationship to G-d.
But the Creator gave us possibility to rise, not only within our created bounds, but beyond, toward the infinite, and he desired that this possibility be open to the widest strata of humanity. Consequently, He has conditioned this possibility upon ways and means which are accessible to all, namely, the Torah and mitzvot.
From this point of view it is also clear, that no sacrifice can be too great in adhering to the Torah and mitzvot, for all sacrifices are within the limits of creation, whereas the Torah and mitzvot offer an opportunity to rise beyond such limits, as mentioned above.
It is also clear that no person has the right to renounce this Divine opportunity by professing indifference toward reward and punishment. Such views are but the product of his limited intellect which has no right to jeopardize the very essence of the soul, for the latter, being a ‘Spark of the Divine,’ is above the intellect of any argument it can produce, to deter him from the utmost perfection which he is able to attain.
I wish each and every one of you and your respective families an enjoyable and inspiring Yom Tov with lasting effects throughout the year.
With Blessing,
CrownHeights.info4 days agoMost people think Shavuos celebrates the giving of the Torah, which is true.
But the truth is that Shavuos celebrates something far deeper.
Shavuos is the wedding — the Kiddushin, the betrothal — between G-d and the Jewish people.
A wedding is not merely a partnership. A true marriage is the fusion of two opposites into one living reality capable of creating eternity. Two separate beings unite and suddenly possess the power to produce generations that continue forever.
This is precisely what happened at Sinai.
The Infinite united with the Finite. Heaven married earth. G-d bound Himself to physical human beings living in a material world filled with struggle, temptation, confusion, and weakness. And through this union, eternity entered the physical universe.
At Sinai, G-d descended upon a physical mountain with thunder, lightning, smoke, and fire. The same Divine voice that proclaimed, “I am the Lord your G-d,” also commanded, “Do not kill,” “Do not steal,” and “Do not covet.”
The loftiest spirituality suddenly became intertwined with the lowest elements of human behavior.
That is the essence of Torah.
The Torah takes ordinary physical things and transforms them into vessels of holiness. Food becomes a Shabbos meal. Candles become holy lights. Leather becomes Tefillin. Wool becomes Tzitzis. Human speech becomes prayer. Physical acts become eternal acts of G-dliness.
But this raises an obvious question.
Why?
Why would G-d bring His infinite holiness into such a lowly world? Why entrust His precious Torah to weak human beings constantly battling failure and temptation?
The angels asked exactly this question.
The Talmud describes the astonishing scene. When Moshe ascended Heaven to receive the Torah, the angels protested before G-d: “What is a mortal doing among us?”
G-d answered that Moshe came to receive the Torah.
The angels could not understand it.
“This treasured Torah,” they argued, “was hidden with You long before the world was created. Why give it to frail human beings? Leave Your glory in Heaven!”
Moshe was frightened by the angels, until G-d reassured him and told him to respond.
And then Moshe said something extraordinary.
“What is written in the Torah?” Moshe asked them.
“I am the Lord your G-d Who took you out of Egypt. Were you enslaved in Egypt? Did Pharaoh oppress you?”
“The Torah says not to worship idols. Do you live among idol worshippers?”
“It says honor your father and mother. Do you have parents?”
“It says do not murder, do not steal, do not commit adultery. Do you have jealousy? Do you possess an evil inclination?”
At first glance, Moshe’s argument seems backwards.
The angels argued that humans were too flawed for Torah. So why did Moshe emphasize human weakness even more?
The answer touches the very purpose of creation.
The angels believed Torah belongs in Heaven because Heaven is perfect. Moshe explained that perfection is precisely why the angels do not qualify.
If G-d wanted angels, He already had plenty of them.
But that is not what He desired.
G-d wanted a Torah that enters Egypt. A Torah that confronts evil. A Torah that transforms jealousy into kindness, selfishness into holiness, physicality into G-dliness.
The greatness of a human being is not perfection, but the ability to struggle, choose, grow, fall, rise again, and transform darkness into light.
Angels obey naturally. Humans create holiness precisely through resistance.
That is infinitely greater.
And suddenly the angels understood. The Talmud says they not only accepted Moshe’s argument — they showered him with gifts.
Because at Sinai, a revolutionary change took place in existence itself.
Until Matan Torah, Heaven and earth were separate worlds. “The heavens belong to G-d, and the earth He gave to mankind.”
The Midrash compares it to a king who decreed that Romans may not descend into Syria and Syrians may not ascend into Rome. Heaven remained heavenly. Earth remained earthly. The two could not truly merge.
Even our holy forefathers could not fully sanctify physicality. Their mitzvos were spiritual “fragrances,” beautiful but intangible.
Then came Sinai.
The Midrash says that when G-d gave the Torah, He abolished the decree separating upper and lower worlds. “The higher realms shall descend to the lower realms, and the lower realms shall ascend to the higher realms — and I Myself will begin.”
“And G-d descended upon Mount Sinai.”
That moment changed creation forever.
Now physical objects could become holy. Now finite human beings could connect with the Infinite. Now earthly existence itself could become a dwelling place for G-d.
This was not merely the giving of laws.
It was the marriage between the Infinite and the finite.
And like every marriage, it was about creating eternity.
The sages teach that when G-d created the world, He conditioned creation on the Jewish people accepting the Torah on the sixth day of Sivan. That is why the Torah says not merely יום ששי — “day six” — but יום הששי — “the” sixth day.
Creation itself waited for Sinai.
Because the purpose of existence is not simply that souls escape upward into Heaven. The purpose is that Heaven descend into earth.
That is why the soul itself descends into a body.
Before entering this world, the soul resembles an angel, basking in spirituality. Yet the soul descends into confusion, distraction, and struggle for one reason only: to reveal something even angels cannot reveal — the essence of G-d specifically within physical existence.
A teacher can share wisdom only according to the student’s capacity. But a father transmits essence to a child. The child contains powers deeper than what is openly visible even within the father himself.
So too Torah is not merely Divine wisdom. Torah is G-d giving His very essence to the Jewish people.
And that essence becomes fully revealed specifically through physical mitzvos performed by physical human beings in a physical world.
This also explains why redemption is the culmination of Sinai.
Creation was the beginning.
Matan Torah was the Kiddushin — betrothal.
Moshiach will be the consummation of the marriage, the eternal union face to face.
For thousands of years we struggled through exile, trying to reveal holiness within a resistant world. But the ultimate purpose is a world where the Divine is openly revealed, where Heaven and earth no longer conflict, where all of creation becomes a home for G-d.
That is the future toward which history moves.
And perhaps this is the deepest meaning of Shavuos.
G-d did not come to Sinai searching for angels.
He came searching for human beings willing to struggle, transform themselves, elevate the world, and bring Heaven down to earth.
That is our greatness.
That is our mission.
And that is our marriage.
Mazal Tov.
The wedding of creation has already begun.
Have a Wedding of Infinity,
Gut Yomtov, Gut Shabbos
Rabbi Yosef Katzman
CrownHeights.info4 days agoAs Shavuot approaches, Ukraine’s Jewish communities are preparing for the holiday with a large-scale effort to bring sweetness, dignity, and tradition to thousands of families and children living through ongoing hardship. Led by Chabad’s Jewish Relief Network Ukraine (JRNU), local production lines have been specially prepared to produce tens of thousands of kosher ice creams and a wide range of dairy products for distribution in more than 50 Jewish communities across the country. The initiative will enable families to observe the cherished Shavuot custom of enjoying dairy foods, even amid serious economic and humanitarian challenges.
Alongside the ice cream distribution, JRNU is also coordinating the delivery of generous food packages filled with quality dairy products, including fresh milk, fruit yogurts, cream, cream cheese, mozzarella, and other holiday staples. The products were prepared under the strict supervision of the Ukraine Kashrut Committee (UK), under the leadership of Rabbi Pinchas Vishedski, a senior rabbi in Kyiv.
A central part of the Shavuot campaign will be the organization of gatherings across Ukraine for the reading of the Ten Commandments, following the well-known instruction of the Lubavitcher Rebbe that every Jewish child should have the opportunity to hear the reading on the holiday. Children have also been invited to special festive programs, where they will receive treats and take part in warm community celebrations.
“Our goal is to bring a little sweetness to the children and to Jewish families for Shavuot,” said one of the Chabad emissaries in Kyiv. “The families here are going through an unimaginable period, but we are not giving up on a single child or a single family.”
JRNU emphasized that the distribution of the dairy packages and ice creams will continue in a focused effort before the holiday, ensuring that Jewish families across Ukraine can gather around the Shavuot table and experience the familiar joy, warmth, and traditions of the festival.
CrownHeights.info4 days agoThe OK Kosher has released an Kosher Advisory regarding a limited run of Snapple products that are Kosher but have been mislabeled without the OK symbol.
According to the advisory, 8oz. Multipacks of Snapple Lemon, Snapple Peach, and Snapple Apple from the Dr Pepper Snapple Group (8900 Page Ave. St Louis, MO 63114) were mistakenly missing the OK Kosher Certification trademark on the individual bottles; however, the overwrap does display the trademark.
These products are certified kosher pareve, and labeled with the OK on the overwrap.
Below are details of affected products:
8oz Snapple Lemon: Best By Dates 11/04/26 and 11/05/26
8oz Snapple Peach: Best By Dates 11/05/26, 11/06/26, and 11/07/26
8oz Snapple Apple: Best By Dates between 11/08/26 and 11/15/26
CrownHeights.info4 days agoby Mendel Super – chabad.org
Under the rural northwestern Arizona scorching sun, I trekked through the dusty red rows of the cemetery, looking for a grave with no name.
The investigator had told me that the deceased person I was looking for rested at the end of a row in the county section. I walked past Jane and John Does, a small marker of one Ira Lebowitz, who passed away in 1997, and other indigent burials in the county section of Mountain View Cemetery in Kingman. I paused for a moment at one marker with some matchbox cars placed on it, a memory, I assumed, of a little boy.
Then I found her.
Jane Doe 89-4351
Found 11.24.1989
I recited some Psalms, likely the first time Jewish prayers were said at her resting place, noting that the silence of the vast desert belies the secrets beneath its surface.
What was I doing here?
Let me explain: I’m the only rabbi in Mohave County, Arizona, the fifth largest county in the country geographically, but isolated and sparsely populated. We’ve been here since 2022, when my wife, Itta, and I moved to the county’s largest city, Lake Havasu City, to open the first Chabad center in the region. Today, Jews from Havasu, Kingman, Bullhead City and the smaller towns in between are active in the Jewish community. The city’s former Reform temple is now home to Chabad of Lake Havasu City.
Early on, I found myself occupied with what Judaism calls a meit mitzvah. The Torah teaches that it is a mitzvah of the highest order to ensure that a fellow Jew with no family is given a full Jewish burial and dignity in death.
Maimonides explains that even the High Priest, who was prohibited from attending his own family’s funerals, was required to take it upon himself to personally bury a meit mitzvah, an abandoned Jewish body that had no one to attend to its proper burial.
Now, I was involved in yet another case, but one I’d never expected.
Until she is identified and can have a Jewish burial, Jane Doe’s grave is marked with a number.
On a Friday in 1989, the day after Thanksgiving, a couple walking their dog in the desert made a gruesome discovery in the brush just over a mile off the highway south of Kingman. It was a body. Deputies from the Mohave County Sheriff’s Office arrived and found that it was a woman. Markings in the dirt indicated a scuffle, and foot tracks showed she had been dragged to the area where she was discovered. A single tire mark was also evident.
The autopsy revealed she was between 25-30, and had been brutally beaten to death. Besides the red nail polish on her fingers and toes, her earrings, and a handmade blouse and sunglasses found several days later in the brush, investigators had little to go on. Newspaper reports and law enforcement bulletins provided no meaningful leads. Fingerprints, difficult to obtain from her body by that point, brought no hits from state and national databases.
And so for decades, the young woman with blonde hair remained known only as Mohave County Jane Doe, resting in a grave at the edge of the cemetery. All that was known about her sat in a box on a shelf at the sheriff’s office.
But in recent months, there was a breakthrough in the long-cold case. Genetic work done by a Texas lab showed that her DNA indicated she was 96 percent Ashkenazi Jew, the daughter of two Jewish parents. Her profile is now being studied by investigative genetic genealogists at New Jersey’s Ramapo College, who will try to build her family tree and discover her name.
Ashkenazi heritage is particularly difficult to work with because the population pool is so limited, explained Adina Newman, one of the few investigative genetic genealogists who specializes in Ashkenazi DNA, when I reached out to her. The challenges are compounded by law enforcement’s limited access to databases. Authorities can only access GEDMatch and Family Tree DNA platforms, and only view trees of users who opt-in to law enforcement access, something she says many people are wary of.
After reading a press release from the Mohave County Sheriff’s Office, I reached out to Sheriff Doug Schuster, a friend of our community. The sheriff put me in touch with the lead investigator of the cold case unit, Lori Miller. I met with her and told her I’d do anything I could do to help.
“For the first time in six years of working on this case, I’m optimistic,” the investigator told me.
A facial reconstruction of Jane Doe.
We discussed some new theories, and with the help of ZAKA, an Israel-based international organization that works to identify and recover the remains of Jews killed in terrorist attacks and accidents, we were able to send the fingerprints to Israeli authorities.
There is more work that needs to be done, and I share this story with the hope that someone reading it might be able to help.
First off, if you have a family member or know of a young woman who disappeared in 1989, please reach out to the Mohave County Sheriff’s office (or Chabad of Lake Havasu, if you’re more comfortable). Second, please consider uploading your DNA profile to GEDMatch to give investigators more Ashkenazi DNA to work with and help build Jane’s family tree.
The upcoming holiday of Shavuot, which begins on Thursday night, May 21, and ends on Saturday evening, teaches that the Torah was given to the Jewish people only when they stood together “as one people with one heart” at the foot of Mount Sinai.
Six hundred thousand Jews stood at Sinai when the Torah was given. The Zohar teaches that each soul represents one letter of the 600,000 letters of the Torah scroll. If even one letter is missing, a Torah scroll is incomplete. The Jewish people are one big family. And as long as one of its daughters is lying in the desert, her name a mystery, it is incomplete.
Perhaps you can help.
CrownHeights.info5 days agoMr. Robert Kremnizer
Click here for a PDF version of this edition of Here’s My Story, or visit the My Encounter Blog.
Sometime in the late 1980s, I was among a group of Chabad donors who were granted a private audience with the Rebbe. He gave us blessings, spoke words of Torah, and urged us to spread this message outward. He said, “It is important that when all of you go back, you share with everybody what you have heard and what you have learned here.”
I took that to heart. I understood the Rebbe to be telling us that we may think we came to New York for financial reasons, but what we were really there for was to take what we have heard and plant it wherever we go out in the world.
Because his message had such an impact on me, I took pains to apply it. As a result, I set in motion a chain reaction which I could never have anticipated.
Shortly after my return to Sydney, Australia, where I live, I had to accompany a business client to court where he was represented by a notable attorney, an extremely right-wing gentile, whom I shall call BR. The case was delayed for an hour, so BR and I took a walk to pass the time. As we were strolling, BR asked me, “I hear that you’ve just come back from New York — were you there on holiday?”
I was about to answer “yes” when I remembered what the Rebbe had said about sharing his message with “everybody.” So, even though I anticipated a negative reaction, I closed my eyes and said, “No, I went there to see my Rebbe.”
There was silence, and then he asked, “What’s a Rebbe?”
Now I knew that I had a decision to make on how to answer that question. And I resolved to answer it in a way that would make a difference. So, I explained about the power of the Rebbe’s blessings, which prompted more questions from him. Indeed, the hour passed with me talking about the Rebbe. After that, we returned to court where BR won the case.
When I got back to my office, there was already a message from him that he wanted to talk to me some more. In the conversation that followed, he said, “Listen — would this holy man of yours give one of his blessings to a gentile?” I responded that I didn’t know but would inquire.
Now why did BR need the Rebbe’s blessing? As I learned, after the death of a child, his wife became pregnant again. When she did, she became so clinically depressed that she could not get out of bed. She reacted in this severe way because she was already 40 and terrified of giving birth to a deformed child; also, she was an actress and feared losing her looks and career. BR wanted a blessing for his wife’s recovery.
Iasked Rabbi Pinchus Feldman, the Rebbe’s emissary in Sydney, what I should do. Was it proper for me to give this man the Rebbe’s contact information? Rabbi Feldman responded, “Don’t try to be the Rebbe’s censor. Just give this man the address and let him write. The Rebbe will look after himself.” So that’s what I did, but I warned BR that the Rebbe doesn’t always respond because he gets so much mail and so many requests.
When I said that, there was silence on the other end of the phone, and then he said, “Dear boy, I’ll write on my Queen’s Counsel letterhead, and of course I’ll get a reply.”
I didn’t say anything to that, but I thought, “Good luck!”
About ten days later, I got another phone call from BR. He said, “Dear boy, just to keep you in the loop, I thought I would tell you — as a matter of courtesy — that of course your Rebbe replied to me, and I want to thank you for the introduction.”
“Oh, that’s fantastic,” I said. “I don’t want to be intrusive, but would you mind telling me the content of the Rebbe’s answer?” He said, “No, no, no, dear boy, I’m very happy to tell you. The Rebbe said that my wife and baby would be alright and there was nothing to worry about. We also got a blessing that the baby would be born at the proper time.”
Then I made a big mistake — I asked, “How is your wife?” There was silence at the other end of the phone, and then he said, “My wife jumped right out of bed and is fine. But how can you ask such a question? Wasn’t that what was going to happen when the Rebbe gave a blessing?”
That was the first part of the chain reaction that I am describing. The second part came when I told this story to my son-in-law, Dovid Bleier, who responded with, “I bet BR is a Jew.” I said, “Impossible. He is an Anglo-Saxon Christian!” But Dovid insisted that he would be proven right.
I wasn’t about to argue with my young son-in-law, who is obviously nowhere near as wise and clever as I am. But a couple of months later I had another case with BR and, afterwards, we stopped to have a couple of drinks. After a second glass of Scotch, he was feeling quite relaxed and he told me, “You know, dear boy, I actually have some Jewish blood.”
I was very surprised, and so I quizzed him about his lineage. As it turned out his maternal grandmother was Jewish, which of course meant that his mother was Jewish, and which made him a Jew, according to Torah law. I tried to explain this to him, but he wasn’t buying it. Nevertheless, he ended up reading some Torah books I gave him, and he came to embrace his Jewish identity to some extent, even if minimally.
And that brings me to the third part in this chain reaction.
I have a Jewish friend in Sydney whose wife was undergoing IVF treatment because she couldn’t get pregnant. She had to be hospitalized for this procedure, and she came to share a room with a gentile woman, who just happened to be Mrs. BR. When Mrs. BR learned what my friend’s wife was being treated for, she asked her, “Are you Jewish?” My friend’s wife became defensive and answered quite aggressively, “Yes, I’m Jewish! What of it?”
“Sorry, I didn’t mean to offend you,” Mrs. BR said. “It’s just that there’s a holy man in New York called the Rebbe. And if you are Jewish, I don’t understand why you’re having this treatment without first asking him for a blessing.”
That entire chain reaction came from the Rebbe’s advice to spread the Torah message to “everybody.”
Mr. Robert Kremnizer is an attorney practicing law in Sydney, Australia. He is also the author of ten books on Chasidut, including a collection of first-hand experiences with the Rebbe entitled Australian Encounters. He was interviewed in August 2017.
CrownHeights.info5 days agoIn preparation for Shavuos, the OTMC – Oholei Torah Mothers Committee brought a special hands-on activity to the Cheder classrooms, filling the Yeshiva with excitement and creativity.
Mothers visited the Pre1A – 5th Grade classrooms and joined the talmidim in decorating beautiful planters and planting colorful flowers together. The boys enthusiastically decorated, planted, and proudly prepared their creations to bring home in honor of Shavuos.
The Yeshiva extends heartfelt thanks to the OTMC for continually bringing meaningful and engaging programs to the talmidim and helping enhance the Yom Tov atmosphere with hands-on projects throughout Oholei Torah.
Photos by: Yossi Fajnland
CrownHeights.info5 days agoAs we prepare for Shavuos – and the receiving of the Torah, we share a letter of the Rebbe in which he addresses the suggestion that the right approach to Judaism should be – that our understanding (reason and intellect) needs to come before our acceptance of the Divine Covenant and Yoke.
In his letter the Rebbe clarifies the need for the acceptance and action (na’ase) first and second and only then, the understanding (nishma); and touches on the concept of monotheism, opinion coming from reality and the connection between the physical and spiritual
By the Grace of G-d
Brooklyn, N.Y.
Greeting and Blessing:
I am in receipt of your letter in which you outline your personal views on what you consider the right approach to Judaism. As you see it, the right road is to be reached in two phases: first, the understanding, by reason and intellect, of the “language” of the Torah, etc., and second, the eventual acceptance of the Divine Covenant and Yoke.
My view, which radically differs from yours, has been made known on several occasions in the past, and I will restate it here.
The world is a well-coordinated system created by G-d in which there is nothing superfluous and nothing lacking, with one reservation, however: for reasons best known to the Creator, He has given man free will, whereby man can cooperate with the system, building and contribute to it, or do the reverse and cause destruction even of things already in existence. From this premise it follows that a man’s term of life on this earth is just long enough for him to fulfill his purpose on this earth; it is not a day too short nor is it a day too long. Hence, if he should permit a single day or week, let alone months, to pass by without fulfilling his purpose, it is an irretrievable loss for him and for the universal system at large.
The second thought to bear in mind is that the physical world as a whole, as can be seen clearly from man’s physical body in particular, is not something independent and separate from the spiritual world and soul. In other words, we are not here two separate spheres of influence; as the pagans used to think; rather is the world now conscious of a unifying force which controls the universal system, what we call monotheism. For this reason, it is possible to understand many things about the soul from their parallels in the physical body.
The physical body requires a daily intake of certain elements in certain quantities obtainable through breathing and food consumption. No amount of thinking, speaking and studying all about these elements can substitute for the actual intake of air and food. All this knowledge will not add one iota of health to the body unless it is given its required physical sustenance; on the contrary, the denial of the actual intake of the required elements will weaken the mental forces of thought, concentration etc. Thus it is obvious that the proper approach to ensure the health of the body is not by way of study first and practice afterward, but the reverse, to eat and drink and breathe, which in turn strengthen also the mental powers of study and concentration, etc.
Similarly in the case of the soul and the elements which it requires daily for its sustenance, known best to its Creator, and which He revealed to all at Mount Sinai, in the presence of millions of witnesses, of different outlooks, walks of life, character, etc., who in turn transmitted it from generation to generation, uninterruptedly, to our day, the truth of which is thus constantly corroborated by millions of witnesses, etc.
Thirdly, it is told of a famous German philosopher, the author of an elaborate philosophical system, that when it was pointed out to him that his theory is inconsistent with the hard facts of reality, he replied, “so much the worse for the facts.” But, the normal approach of a person is as expressed by the Maimonides, that opinions are derived from reality and not reality form opinions. No theory, however cleverly conceived, can change the facts; if it is inconsistent with the facts it can only do harm to its adherents.
The conclusion from all the above, in relation to your suggested approach and order of the two phases, is clear enough. And from the practical point of view, the essential point is this: every day that passes for a Jew without practical living according to the Torah is an irretrievable loss for him and for all our people, hurting them, inasmuch as we all form a single unity and are mutually responsible for one another – and also for the universal order, and all theories attempting to justify it cannot alter this in the least.
Finally, I want to note that there is a difference in how all the above should affect the individual concerned and his friend who wishes to help him and put him on the right path. Again, the following analogy may be useful. Where a patient places conditions before taking the treatment prescribed by the physician, then notwithstanding the fact that these conditions are detrimental to the complete therapy, yet, if by going along with the patient at least some measure of success may be achieved, it is necessary to do so, if the patient is quite adamant, for besides the partial help that can be given him this way, there is still hope that the patient may sooner or later see reason. This is why I have repeatedly reasoned with you that your approach is wrong and that you are losing valuable time and causing much harm to yourself by your approach, and though you still do not see eye to eye with me, I try to help you if I can, although for the present you still follow your own view. May G-d help you and your friends to see the light and place yourselves on the path of Torah and mitzvos and ensure the true happiness for both the body and soul in complete harmony.
With blessing,
CrownHeights.info5 days agoAs the school year comes to a close, Tanya teachers are invited to join a collaborative gathering featuring speakers, shared ideas, and group discussion centered around making Tanya feel more real and meaningful in students’ everyday lives.
Hosted by the Merkos Chinuch Office, the workshop will bring together middle school and high school Tanya teachers for an evening of discussion, reflection, and practical guidance on planning for next year’s classes and strengthening the way Tanya is taught.
The focus is on helping teachers guide students to experience Tanya as something that connects to their emotions, choices, relationships, and daily experiences. The workshop’s presenters include Rabbi Moshe Kesselman, Rov and teacher in Los Angeles, and Mrs. Shterna Ginsberg, educator, mashpia, and author who has led nationwide Tanya hachanos for Chabad high schools. The sessions will also include time for teachers to share challenges and approaches from their own classrooms.
As teachers wrap up the current school year, the workshop is meant to give mechanchos a chance to reflect while the year is still fresh, looking at what worked, what can be improved, and how to approach next year’s Tanya classes with more clarity and direction.
Topics will include:
– Making Tanya relatable
– Helping students connect Tanya to real life
– Structuring Tanya lessons more effectively
– Encouraging meaningful classroom discussion
– Creating stronger student engagement
The workshop will take place on May 25, 9 Sivan, from 8:00–10:00 PM EST and is open to middle school and high school Tanya teachers.
Register Here: chinuchoffice.org/tanya
CrownHeights.info5 days agoWhile other camps in Crown Heights are shifting towards the “Yeshivas Kaitz” model, Gan Yisroel emphasizes fun and inspiration. In its 13th year, Gan Yisroel offers Kindergarten and elementary divisions, as well as a work and play program for 6-8th graders. Campers come from all our neighborhood yeshivas and beyond, and have fun with trips, sports and crafts, as well as learning and davening. Our Head Counselors are returning from last year, Rabbi Shneur Pevzner for the older division and Morah Anat Ohana for the younger.
Kids learn best when they are happy, and in Gan Yisroel, the Torah is our life. As a smaller camp, Gan Yisroel is able to do things that many of the larger ones cannot, such as bike and scooter trips, occasional night activities, lots of individualized attention, and an optional father-son camping trip.
For more information and to register, please visit www.gych.org, or call Rabbi Zvi Lipchik at 917-743-2268
CrownHeights.info5 days agoby Tzali Reicher – chabad.org
A brush fire that broke out Monday morning in Simi Valley, Calif., forced thousands of residents to evacuate their homes as it tore through nearly 1,400 acres, darkening the skies and filling neighborhoods with smoke. By Tuesday, with winds beginning to settle, authorities reported that the fires hadn’t grown overnight and were beginning to be contained, and many residents were able to return home.
The Sandy Fire ignited around 10:45 a.m., destroyed one structure and kept firefighting aircraft busy throughout the day. For many in the area, the disruption stirred frightening memories of the Palisades fire and other blazes that have devastated Southern California in recent years.
Rabbi Nosson Gurary, who has directed Chabad-Lubavitch of Simi Valley alongside his wife, Bassie, since 1998, said the community’s response this time was noticeably calmer.
“The difference between them is night and day,” he said. “By now, people are used to fires and can anticipate how disruptive and destructive each one is going to be. This time, there wasn’t a sense of widespread panic.”
The Chabad center is several miles away from the fire and isn’t under an evacuation order. It stood ready to shelter anyone displaced by the evacuation orders, though that ultimately wasn’t needed. Several community members forced from their homes joined the Gurarys for supper and waited there until they were allowed to return to their own houses later that night.
A Lag BaOmer celebration at Chabad of Simi Valley.
The Gurarys were already in full swing preparing for the upcoming holiday of Shavuot, which celebrates the giving of the Torah to the Jewish people at Mount Sinai. The holiday begins Thursday night, May 21, and continues until Saturday evening. “I expected to spend the day making calls today, inviting community members to shul for Shavuot,” Gurary said. “Instead, my calls were about making sure everyone was safe and accounted for.”
With evacuation orders continuing to be lifted and the fire’s advance largely checked, the rabbi said attention is shifting quickly toward the holiday ahead.
“After a tense event like this, it’s important for the community to be together,” he says, “and we’re expecting a large crowd. Shavuot is a time to come to shul, hear the Ten Commandments, and celebrate our peoplehood together.”
CrownHeights.info5 days agoby CrownHeights.info
As the Mamdani Administration’s Pre-Shavuos Jewish Heritage Month Event drew closer, Jewish public officials, activists, and community leaders across the Jewish community united and announced that they would not be joining the event. Two Crown Heights politicians broke ranks, and joined Satmar at the controversial event.
Devorah Halberstam of Tzivos Hashem’s Jewish Children’s Museum and Rabbi Yaacov Behrman the Director of Operation Survival joined the event Monday alongside representatives of Satmar and Jews for Racial & Economic Justice (JFREJ), New York Jewish Agenda (NYJA), Bend the Arc: Jewish Action, and Jewish Voice for Peace (JVP).
Many mainstream Jewish groups such as the UJA-Federation of New York and the Jewish Community Relations Council of New York (JCRC-NY) boycotted the event. Also notably absent were Jewish public officials including New York City Comptroller Mark Levine, New York City Police Commissioner Jessica Tisch, and Manhattan Borough President Brad Hoylman-Sigal.
The boycott stemmed from growing anti-Israel rhetoric and charged political appointments by the Mamdani Administration. Most recently, a video published by the administration highlighted “Nakba Day”, and was roundly condemned across the Jewish community.
In an X post prior to the event, Rabbi Behrman justified his attendance at the event, saying “No one attending this event is endorsing the mayor’s views or suggesting that his Nakba post was anything less than outrageous and unacceptable. This is not really about going or not going. It is about the why, and about how a person conducts himself in general. Was Mordechai considered a traitor to the Jewish people because of his position in government? A traitor does what is best for himself, whether for image or personal gain. A leader does what he genuinely believes is right for his community. Going for personal gain or refusing to go for personal gain are ultimately the same thing.”
At the event, Mayor Mamdani announced an annual $26 million to expand hate crime prevention efforts through the Office to Prevent Hate Crimes. Soon after the event, it was also announced that he plans not to attend the Israel Day Parade, breaking a long standing tradition of NYC Mayors.
CrownHeights.info5 days agoIn preparation for the auspicious day of Gimmel Tammuz, the talmidim of Mesivta Melbourne have enthusiastically launched a far-reaching Mivtza Hachana aimed at strengthening התקשרות to the Rebbe through learning, davening, and daily hanhagos.
The program centers around dedicated לימוד of Kovetz Nosi Hador (by Vaad Talmidei Hatmimim Haolomi), with bochurim learning the material thoroughly and being tested regularly to ensure a strong understanding of the Rebbe’s Sichos and letters connected to this topic. The first test took place on Daled Sivan with extreme Hatzalacha.
Alongside the לימוד, the bochurim have undertaken a number of meaningful hachlatos to elevate their daily סדר היום. Participants are committing themselves to saying Chitas every day, arriving on time to Chassidus, and writing a weekly letter to the Rebbe.
The Mivtza has already generated tremendous excitement throughout the Mesivta, with bochurim encouraging one another and bringing a renewed energy into their learning and avodah as Gimmel Tammuz approaches.
At the end of the Mivtza there will be a raffle for one Bochur to represent Melbourne by the Rebbe on Gimmel Tammuz.
The initiative is being organized and run by הת’ Menachem Hakohen Deren and הת’ Yosef Yitzchok Lipskier, whose dedication and hard work have helped create a strong atmosphere of preparation and hiskashrus among the talmidim.
With the powerful unity and enthusiasm already being seen, the talmidim hope that these preparations will bring increased hisorerus and lead to the ultimate fulfillment of the Rebbe’s brachos with the coming of the Geulah השלימה תיכף ומיד ממש.
CrownHeights.info5 days agoKrasnoyarsk, Siberia. Eighty-four years after he left for the blood-soaked frontlines of World War II and never returned, the Jewish soldier Samuil Ilyich Shalit, May God avenge his blood (Hy”d), was laid to rest this week in a moving military and Jewish ceremony held in the city of Krasnoyarsk. This chilling closure brings an end to an ordeal of more than eight decades during which he was considered missing, leaving a profound impact on his family members and the local Jewish community.
Samuil Ilyich Shalit, a native of the city of Achinsk in the Krasnoyarsk region, served as a brave platoon commander in the 144th Infantry Brigade. In the year 5701 (1941), following the invasion of the Nazis, may their names be obliterated, he was drafted into the army and went out to defend his homeland. A year later, in 5702 (1942), contact with him was lost, and he was officially declared missing. For decades, his family members did not know what had become of him or where his bones were buried. The immense void and longing even led his relatives in Israel to fill out a ‘Page of Testimony’ for him in the year 5767 (2007) at the Yad Vashem institution in Jerusalem, in an attempt to commemorate the memory of the hero whose burial place remained unknown. Now, the dramatic turning point has arrived.
During complex search operations conducted in the month of Elul 5785 (2024), at the site of fierce battles near the village of Nelyuchi in the Novgorod region, two special location units of the Russian army—the Ivan Guzlenko Search Unit from Nazarovo and the “Chelny” unit from Naberezhnye Chelny—succeeded in uncovering the soldier’s remains. Found right alongside the remains was the item that completely changed the picture: a miraculously preserved personal military dog tag, engraved with the Jewish hero’s name. The sensational discovery enabled his definitive identification and his return home, back to the soil of Siberia.
The farewell ceremony opened with an impressive state and military service by the eternal flame memorial in the city of Krasnoyarsk. From there, the funeral procession continued to the Jewish cemetery. The city’s rabbi, the Shaliach Rabbi Binyamin Wagner, recited the Hashkavah (memorial prayer) and Kaddish for the elevation of the hero’s soul, in the presence of deeply moved family members and members of the Jewish community.
“It was an incredibly powerful and moving feeling,” shared the city’s rabbi, Rabbi Binyamin Wagner, immediately after the ceremony. “We felt as if history itself had stopped for a single moment, just to restore the man’s name, his lost honor, and his rightful place alongside his relatives. After 84 years of fog and pain, Samuil’s war is finally over, and he has merited to reach his final, proper resting place according to Jewish tradition. His bravery will remain eternally engraved in our hearts.”
This historic event is deeply connected to the extensive commemorative activities led by the Jewish community in Krasnoyarsk. Just last year, during a historic Unity Shabbat of the rabbis of Russian cities held in the city, led by the Chief Rabbi of Russia, the Gaon Rabbi Berel Lazar, shlit”a, a unique memorial monument was inaugurated in the courtyard of the central synagogue. The monument was established in memory of hundreds of Jews, residents of Krasnoyarsk and the surrounding area, who were drafted to fight the Nazi murderers and whose burial places remain unknown. Now, only a year after the monument’s inauguration, the community has had the rare privilege of physically escorting one of those very heroes to a proper Jewish burial.
Bringing the soldier to a Jewish burial serves as further testament to the glorious revival of Judaism in the capital of Siberia, under the leadership of Rabbi Binyamin Wagner and his family, who have been active there for over 25 years. The magnificent network of institutions, the restored historic synagogue, and the warm and vibrant community built with great effort, are what made it possible to give the war hero the final honor he deserves—in a well-kept and lively Jewish cemetery, which stands as a living monument to the eternity of the Jewish people, even in the heart of freezing Siberia.
The community operates a magnificent central synagogue, alongside educational, charitable, and cultural institutions, serving thousands of Jews throughout the region. The community acts as a prominent spiritual and social hub, connecting the younger generation to its Jewish roots while actively preserving and honoring the historic memory of the heroism of the region’s Jews.
Photography: N. Anastasia
CrownHeights.info5 days agoThe Bus to the Ohel, which has facilitated round-trip transportation between Crown Heights and the Ohel, has released its expanded schedule for Shavuos.
The bus leaves either from Kingston Avenue or Eastern Parkway, (somewhere near the dreidel) depending on parking availability.
Updates BusToOhel.com/WhatsApp • Donations BusToOhel.com/Donations • Contact us wa.me/13477707792
CrownHeights.info5 days agoHundreds of supporters, alumni, community leaders, and friends gathered recently for the annual National Founders’ Gala of the Rabbinical College of America, celebrating the yeshiva’s enduring impact on Jewish life across the globe and honoring individuals whose leadership has strengthened Jewish continuity, education, and communal service.
Held in support of the Morristown-based Lubavitch institution, the evening highlighted the college’s role as one of the leading centers of Chabad-Lubavitch education and outreach in the United States. Founded in 1956 and headquartered in Morristown since 1971, the Rabbinical College of America serves as a central hub for Lubavitch educational and outreach activities throughout New Jersey and beyond.
A centerpiece of the evening was the conferring of honorary doctorate degrees upon philanthropists and Jewish communal leaders Mark Wilf and Jane Wilf. The degrees were presented by Erwin Fisch alongside Rabbi Mendy Herson, recognizing the Wilfs’ decades of support for Jewish causes, education, Holocaust remembrance, and Israel.
Mark and Jane Wilf have long been recognized among the Jewish world’s leading philanthropists. Mark Wilf serves as owner and president of the Minnesota Vikings and chairs the Board of Governors of The Jewish Agency for Israel. The Wilf family has also been deeply involved in Holocaust education and numerous Jewish educational initiatives worldwide.
The gala also spotlighted alumni and Jewish leaders making an impact on the frontlines of Jewish communal life.
Eli Beer flew in from Israel to participate in the program alongside Mark Wilf, presenting the Alumni Leadership Award to Yanky Super, a Hatzalah EMT member who survived being shot during the Bondi Beach terrorist attack in Australia. The emotional presentation underscored the courage and dedication of Jewish first responders who place themselves in harm’s way to save others.
Another Alumni Leadership Award was presented by Jane Wilf to Miriam Lipskier and Chabad of Emory for their outstanding contributions to Jewish life on campus. Through their work at Emory University, the Lipskiers have become widely known for fostering vibrant Jewish engagement, Torah learning, and community building for students navigating campus life.
The evening was chaired by Zev and Rachel Braun together with Larry and Caren Rothenberg, longtime supporters of the institution and its mission. A benediction was delivered by Rabbi Samuel Klibanoff.
Throughout the gala, attendees were shown videos and presentations highlighting the college’s far-reaching influence through its alumni network, educational programs, and Chabad emissaries serving communities around the world.
In remarks shared following the event, Rabbi Herson thanked attendees and supporters for helping sustain and expand the institution’s work.
“We truly hope you enjoyed the evening, and appreciated seeing some of your support’s impact,” Rabbi Herson wrote following the gala.
The annual gala once again demonstrated the Rabbinical College of America’s unique role in producing generations of rabbanim, educators, shluchim, and communal leaders who continue to shape Jewish life internationally.
CrownHeights.info5 days agoby Mendel Scheiner and Jacob Scheer – chabad.org
Every summer, students at America’s top universities compete for internships and exclusive fellowships at academic institutions and corporations. Joining these opportunities this summer is the Princeton Institute for Hasidic Thought’s fellowship program, its ten spots having already been taken by scholars from Stanford, Harvard, and Princeton, among other institutions, who will spend their time studying and translating Hasidic texts from Yiddish and Hebrew into English.
The Meturgeman Translation Fellowship begins one week after the holiday of Shavuot, on May 31, with a five-day intensive retreat at Princeton, which will be led by Dr. Eli Rubin, an academic scholar of Chabad-Lubavitch philosophy and intellectual history and contributing editor at Chabad.org.
In its second year, this summer’s fellows include a finance professor from Pace University who studies how ancient economies intersected with religion, a UC Irvine student writing her dissertation on mysticism in modern Yiddish literature, a puppeteer and Yiddishist from western Massachusetts and a rabbinical student who co-founded a Chassidism-inspired magazine of art and poetry. What they have in common is a shared facility with languages, intellectual seriousness, and a desire to dive deep into religious texts that until now have not been translated, and so have remained difficult to access for many.
Dr. Eli Rubin, academic scholar of Chabad-Lubavitch philosophy and intellectual history and contributing editor at Chabad.org, with Rabbi Bentzi Brook.
It is the newest offering of the Princeton Institute for Hasidic Thought, itself founded little more than a year ago, in 2025. Affiliated with both Chabad of Princeton University and the university, PIHT has already carved a unique niche in American academic life— a sustained initiative to engage with Chassidic philosophy not only as an intellectual subject but a living one.
Last November, PIHT held its inaugural symposium at Princeton’s Chancellor Green Hall, where more than 130 scholars, students, and community members gathered for a full day of sessions exploring the significance of Chassidic texts and ideas.
The Beginnings of the Princeton Institute for Hasidic Thought
The Institute’s roots go back to 2022, when Eli Scharlatt, a political philosophy graduate student at Princeton, returned to campus after a remote semester, when he met Rabbi Bentzi Brook at a Rosh Hashannah dinner at the Scharf Family Chabad House at Princeton.
“I was struggling between my intellectual pursuits and how it related to my life in the real world,” he remembers. “I didn’t feel that philosophy on its own could give me adequate direction, and it led to a feeling of existential frustration.”
Rabbi Brook, who along with his wife Chaya has served Princeton’s graduate student community since 2015. Brook, who arrived at the Scharf Family Chabad House under the leadership of Rabbi Eitan and Gitty Webb, had long felt that Chassidic texts could offer something relevant to modern academics.
PIHT treats Chassidic texts as a living philosophical tradition.
The pair began a weekly study session, in which Scharlatt and Brook pored over Chasidic texts. Brook found that Scharlatt’s philosophical rigor brought a fresh perspective to these texts, and Scharlatt found that these texts – rarely studied in academic settings – were just as sophisticated as the academic classics, yet spoke to something deep within him.
“Our learning was intellectually stimulating, but it always brought you back to the world, back to action” Scharlatt reflected.”
Brook began to see their weekly sessions as a model for something larger, exploring what it would look like if students from other academic disciplines had a chance to engage with the texts. He started talking about the idea with Scharlatt, and with the help of Jacob Unger, a history major focusing on Jewish identity and history and Rabbi Mendel Brawer, a Chabad rabbi with experience teaching Chassidut and Jewish thought, founded the Princeton Institute for Hasidic Thought in January 2025.
Engaging With Hasidic Thought on Its Own Terms
The Princeton Institute for Hasidic Thought joins a tradition of Chabad-academic partnerships, which were actively encouraged by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory. In 1981, Professor Herman Branover, a world-renowned physicist and Soviet refusenik, founded the journal B’Or HaTorah to explore the intersection of modern science and Jewish thought.
The Princeton Institute for Hasidic Thought joins a tradition of Chabad-academic partnerships, which were actively encouraged by the Rebbe.
This was followed in 1985 by the Chabad Research Unit, founded by Dr. Naftali Loewenthal, a lecturer in Jewish spirituality at University College London and author of Communicating the Infinite, to explore how Chassidic teachings can speak to contemporary fields such as psychotherapy and social theory.
Two decades later, Professor Lawrence Schiffman, chairman of New York University’s Skirball Department of Hebrew and Judaic Studies, organized ‘Reaching for the Infinite,’ a three-day academic conference on the Rebbe’s life, teachings, and impact.
And in 2017, Rabbi Menachem Schmidt, president of Chabad on Campus International Foundation, partnered with the sociologist Philip Wexler to establish the Institute of Jewish Spirituality and Society.
In 2019 Wexler and Chabad.org’s Rubin co-wrote Social Vision: The Lubavitcher Rebbe’s Transformative Paradigm for the World (Herder & Herder).
What makes PIHT unique is its approach to the texts itself, along with the scope of the initiative. In most university settings, Chassidism is analyzed from the outside as a subject of sociological or historical inquiry. PIHT treats Chassidic texts as a living philosophical tradition, the way a campus reading group might engage with German philosophy or French literary theory. Participants bring their own disciplinary training, but the texts are read as having something to say about consciousness, ethics, morality, and the relationship between humans, thought and action.
Speakers included Professors from Princeton, Yale, Cornell, University of Virginia, Michlalah College in Jerusalem, and Cambridge University.
“One of the nice things about the reading group is that it allows me to rediscover the existential and personal impact that text can have on you in a way that is nonacademic,” says Dmitry Ezrokhi, a Classics graduate student at Princeton who is now exploring Chassidic ideas of medicine as a potential research subject. It does so “in a way that feeds my interests and reminds me why I am a graduate student in the humanities,” he said.
The Institute runs several programs alongside the translation fellowship. A bi-weekly seminar, open to university affiliates and community members, combines traditional text study with a university-style seminar format. “Pathways into Hasidic Texts,” an introductory course for undergraduates, opens the tradition to students with no prior background in Jewish studies or Hebrew, exploring themes like freedom, identity, and the body through close reading of translated primary sources.
“I love getting to leave campus, leave my rhythms and specific ways of thinking and walk into a whole different world where Chassidus becomes the stuff of our conversation,” says Reyna Perelis, a a junior majoring in Psychology with a certificate in Religion who also serves as Education Chair at Princeton’s Center for Jewish Life. “It’s a world of incredible richness that I wasn’t exposed to before.”
Participants bring their own disciplinary training, but the texts are read as having something to say about consciousness, ethics, morality, and the relationship between humans, thought and action.
PIHT’s most intensive offering is the Princeton Seminar Fellows, a yearlong fellowship with a four-hour weekly commitment. Each fellow studies one-on-one with a PIHT educator and then joins a weekly group seminar for extended discussion of original Hasidic texts. This past year’s focus was the work of the Fifth Rebbe, Rabbi Sholom Dov Ber Schneersohn, known as the Rebbe Rashab. Jesse Smith, a fifth-year doctoral candidate in physics at NYU studying jets, waves, and vortices, and Eve Hepner, a mathematics undergraduate, are among this year’s fellows.
“Given how absolutely profound this is, I just carry myself completely differently around the questions of what it means to be human,” says Hepner.
Each fellow produces a paper at the end of the year. Translation, though, became central to PIHT’s broader project. Translating a text forces a different kind of engagement than reading one — every word, every conceptual move has to be accounted for, and the translator has to stay faithful to the original while finding their own voice.
The symposium will become an annual event, each year organized around a new theme and drawing on the fellows’ work.
“When you translate a text, you can’t glide through. You have to understand every word, every conceptual move,” said Brook. “You have to perform a delicate dance. Staying loyal to the original while finding your own voice.”
The Inaugural Symposium
In November of 2025, PIHT organized its inaugural symposium. Co-sponsored by the university, the full-day gathering drew more than 130 scholars, students, and community members for four sessions exploring how Chassidic thought speaks to contemporary questions. Speakers included Professors from Princeton, Yale, Cornell, University of Virginia, Michlalah College in Jerusalem, and Cambridge University and covered topics such as the spiritual world of Hasidism, the relationship between Kabbalah and theology, the challenges of translating Hasidic texts, and the role of Hasidic study in the Western academy
The symposium will become an annual event, each year organized around a new theme and drawing on the fellows’ work.
One of the symposium’s presenters, Dalia Wolfson, a PhD student in comparative literature at Harvard and editor at the Yiddish studies journal In geveb, participated in last year’s translation cohort. She presented alongside Professor Olga Litvak of Cornell and Professor Ora Wiskind of Michlalah College, on a panel exploring how translators preserve the emotional and spiritual weight of Hasidic texts when rendering them into English.
The institute has already begun to expand beyond Princeton, with a weekly reading group now meeting in New York City, facilitated by Rabbi Mendel Brawer. The Meturgeman Translation Fellowship, will enter its second cohort of fellows with Dr. Eli Rubin once again leading seminars and guiding fellows through texts focused on self-consciousness and inner life.
“When we think about spreading the wellsprings of Chassidut outward,” Brook reflects, “we usually imagine the furthest points geographically. But in a way, the Western academy is actually the pinnacle of outward. Not only bringing Chassidus into the academy, but sanctifying the tools of the academy themselves.”
CrownHeights.info5 days agoIn the latest episode of “Ase L’cha Rav,” Rabbi Betzalel Bassman interviews Rabbi Berel Politiko about his new role as a Moreh Hora’ah in Bais Hora’ah Chabad and the definition of a Chassidisher Rov.
Included in this conversation:
• What is a Minhag Chabad? – Definition, sources, and how it develops
• Mainstream Psak – Must a Posek follow accepted rulings?
• Training as a Rov – What’s the ideal path to become a competent Posek?
• New Teshuvos – Rabbi Politiko’s recently published shaalos u’teshuvos
• JLI Halacha Series – Rabbi Politiko’s role in making structured halacha accessible
The podcast “Ase L’cha Rav” gives a voice to our Rabbonim and Mashpim
Rabbi Betzalel Bassman takes deep dives with Rabbonim and Mashpim on their backstory and what inspires them, and how we can live as inspired Chassidim in the 21st century.
Link to the episode on YouTube
CrownHeights.info5 days agoIn the heart of Maryland’s Eastern Shore—on the historic grounds of Kent Island, known as the third-oldest British settlement in America—a new chapter of the Rebbe’s Shlichus is unfolding.
Rabbi Mendel and Rivky Stern, together with their children Levik’l and Moussia, are establishing a new Shlichus based in Kent Island, serving the entire Upper Eastern Shore of Maryland. This includes a vast and largely rural region spanning over 90 miles, reaching communities across Queen Anne’s, Kent, Talbot, Caroline and Dorchester Counties.
Appointed under the leadership of Head Shliach Rabbi Shmuel Kaplan, and with the assistance of Rabbi Nochum Light of Chabad of Anne Arundel County, the Stern family has embraced the unique challenge—and opportunity—of bringing Yiddishkeit to Jews spread across small towns, farmland, and quiet coastal communities.
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In a place where organized Jewish life has been scarce, the Sterns have begun hosting Peulos and gatherings that are igniting a sense of connection and Jewish pride. A recent public Menorah lighting drew close to 50 participants—an inspiring turnout for a region where such events are rare.
At the same time, this Shlichus is extending its reach to the next generation as well, including Jewish students at Washington College in nearby Chestertown—ensuring that even in smaller, less-served campuses, students have access to Yiddishkeit, community, and connection.
What makes this Shlichus especially powerful is the mission to reach every Jew, no matter how far. Whether it’s a family tucked away on a quiet country road or a retiree living near the Chesapeake Bay, the message is the same: you are not alone, and you belong.
To support this Shlichus and help expand its reach across the Eastern Shore:
Zelle/PayPal/Cashapp: [email protected]
Credit card: https://www.zeffy.com/en-US/team/anashorg
CrownHeights.info5 days agoA few days before last summer’s Virtual Camp ended, Rabbi Mendel Greisman’s son walked over to him in their home in Rogers, Arkansas, shluchim. “You know, Tatty,” he said, “MyShliach Virtual Camp is the best camp in the world.” For a kid growing up hours from the nearest frum family, that says it all.
This summer, Virtual Camp is back. Registration is now open for MyShliach Virtual Camp 5786, running June 22 through July 16 for boys and girls in grades Pre-1A through 4. And for the first time, the program is open to families beyond the shlichus community as well.
“For many Yaldei Hashluchim, this is the only Chassidishe camp experience available to them,” said Rabbi Mendy Kotlarsky, Executive Director of Merkos 302. “Virtual Camp brings the ruach, the learning, and the friendships of a real camp directly into their homes, wherever in the world that may be.”
Each morning opens with davening, Hayom Yom, a Chassidishe story, and niggunim, followed by hands-on activities, live shows, cooking workshops, competitions, and games led by warm, experienced staff who understand the world these children grow up in.
Last summer’s camp featured a wide array of activities, from a live Sofer Show and slime-making to a Coffee Kosel Art Project and step-by-step cookie baking. Daily missions, raffles, and programs like “Get to Know Your Fellow Shliach” kept campers connected across continents and time zones.
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“Our goal is to give Yaldei Hashluchim a summer filled with Chassidishe energy and real friendships, even if they can’t join a physical camp,” said Rabbi Dudi Ashkenazi, Director of MyShliach Virtual Camp at Merkos 302. “These kids carry a sense of mission all year. Camp is where they get to be kids, together.”
The camp runs Monday through Thursday, 10:00 AM to 12:30 PM EDT, split into two sessions: June 22 to July 2 and July 6 to July 16. An early bird discount of 15% is available through Shavuos, bringing the cost to $72 per session.
To register, visit myshliach.com/mvc. For questions, email [email protected].
CrownHeights.info5 days agoThe leader of Somaliland, the newly recognized country in Africa, received a Tanya this week printed in Somaliland and presented by Chabad of Ethiopia. A Tanya was printed in the area of Somaliland in December of this past year.
CrownHeights.info5 days agoRabbi Yisroel and Raizy Lifshitz, along with their two children, opened the first Jewish center in Hinsdale, Illinois.
Hinsdale is a charming village 20 miles west of Chicago. Residents from around the area welcomed the Lifshitz family, eager for a local Jewish presence and a warm place to connect. The new center will serve the entire community: children, teens, adults, and seniors. It will offer Shabbat and holiday programs, Torah classes, youth activities, and personal support to every Jew in the area.
Over 130 people from across the Western Suburbs attended the center’s opening Chanukah event. Hinsdale’s village President welcomed the Lifshitzes at the Menorah lighting ceremony. Since Chanukah, the momentum hasn’t slowed; Shabbat services as well as many additional classes and events have already brought the community closer together.
A local resident shared their excitement: “We can’t believe how many Jewish families live in the area. Since moving here from Chicago we’ve felt quite isolated. But Chabad is truly bringing the Jewish community together here. We are so grateful and excited!”
With Shavuot just around the corner, the Lifshitzes are looking forward to hosting the community for an Ice Cream Dessert Bash on Friday, May 22nd!
Let’s wish them mazal tov!
CrownHeights.info6 days agoSouth Florida’s kosher food scene will soon have a familiar face on national television as Lubavitcher Sruly Meyer takes part in Food Network’s newest culinary competition series, “100 Cooks.”
Hosted by Terry Crews and featuring judges Alex Guarnaschelli and Nick DiGiovanni, the seven-week competition will premiere Sunday, June 7, at 9:00pm ET/PT on Food Network, with streaming available the following day on HBO Max.
According to the show’s announcement, “100 Cooks” will feature 100 home cooks from across the country competing in a high-energy culinary contest that will test creativity, skill, and adaptability in the kitchen.
For Meyer, however, the competition carried an added layer of challenge and meaning. As an Orthodox Jew who keeps kosher, he navigated the demands of a national cooking competition while remaining fully committed to halacha and his Jewish values.
“Because I keep kosher, I had to navigate the competition while staying true to my values, including not tasting non-kosher food,” Meyer shared. “It was an exciting challenge and a meaningful opportunity to represent both the South Florida community and the kosher/Jewish food world on a national stage.”
For many viewers in the frum and Chabad communities, Meyer’s participation represents more than just another reality television appearance. At a time when visibly observant Jews are increasingly stepping into mainstream spaces, his appearance on a major national platform offers an opportunity to present kosher observance and Jewish life with pride and authenticity.
Meyer, who is based in South Florida, says he hopes the experience helps shine a positive light on the kosher culinary world and demonstrates that maintaining Torah values need not limit participation in broader culture and professional opportunities.
The new series is expected to air internationally as well, according to an official release from Warner Bros. Discovery.
CrownHeights.info6 days agoThe word “artisanal” brings to mind something prepared with care: measured thoughtfully, mixed patiently, and shaped by hand. In many ways, it captures the kind of chinuch Tomchei Tmimim Ocean Parkway strives to provide every day.
Real growth is not created all at once. Like a dough that needs the right balance of flour, water, and yeast, a talmid’s growth depends on many ingredients coming together in the right way: warmth, structure, encouragement, consistency, and a deep sense of connection. When those ingredients are present, something meaningful begins to form.
At TTOP, we believe that chinuch is built through these daily interactions. A rebbi’s extra few minutes. A thoughtful word at the right time. The clear expectations that help a talmid carry himself with responsibility and with the yoke of עול מלכות שמים. The warmth that helps him feel safe enough to try again. These moments are not incidental. They are part of the careful process through which a child is shaped and strengthened.
And just as oil can enrich and deepen what it touches, the presence of פנימיות – the inner care, warmth, and intentional chinuch – is what gives it lasting depth. When that is worked into the life of a school, it does more than help a talmid succeed in the moment. It helps form who he is becoming.
This campaign is about supporting that process. With the partnership of parents, families, and friends, we can continue providing a yeshiva environment where the right ingredients are there, the right care is baked in, and every talmid is given the opportunity to grow into all that he can be.
Please click here and consider participating in our campaign.
CrownHeights.info6 days agoBerel Faiden releases the official music video for “Chagigah,” the title track from his upcoming album. An energetic dance track, “Chagigah” brings the spirit of real simcha to life, set against a vibrant video filmed on the streets of Jerusalem, the most beautiful city in the world.
“This is one of those songs that you don’t really explain, you just turn it up and let it happen,” Faiden says. “It has its own energy, and once it starts, you’re in it. That’s what a real chagigah feels like, and that’s where this project begins.”
With strong early response, “Chagigah” is already building momentum, offering a first taste of the full album still to come.
CrownHeights.info6 days agoThe offer is available for members of the Dunkin’ Rewards app. To get a free coffee, use the promo code COFFEEISFREE in the app.
There is a limit of 1 free coffee per customer. Cold brew and extra-large hot coffees are not included in the promotion.
The offer is available while supplies last. The free coffee certificate is valid for seven days after entering the promo code.
CrownHeights.info6 days agoYeshiva Bais Sholom of Postville was filled with energy over the past few months as the annual Kitzur Shulchan Aruch league took over the Yeshiva’s schedule. Bochurim immersed themselves in the first section of Kitzur Shulchan Aruch, a major undertaking that has become a highlight of the year.
While the program was overseen by the Hanhala, including Rabbi Zirkind (Menahel), Rabbi Levin (Mashpia), and Shalom Dovid Yerushalmi (Meishiv) who served as judges, the driving force behind this year’s success was Eltere Bochur Yisrael Bankhalter.
Yisroel managed the organization of the six-team league alongside the separate individual learning tracks. His dedication kept the bochurim motivated, ensuring the learning remained consistent and competitive throughout the Yeshiva.
The program offered two distinct paths to success. In addition to the team-based competition, individual tracks allowed students to earn cash prizes and gift cards for seforim by reaching personal learning milestones throughout the duration of the mivtza.
The excitement peaked during the All-Star style elimination round. The finalists showcased their Bekius on Kitzur Shulchan Aruch. The top three winners, who each received gift cards for seforim, were:
Following the individual finals, the top two teams faced off in the Championship Game. Team Kodshim, led by captain Shmulik Forster, secured the victory through a strong mastery of the halachos.
To celebrate the months of hard work, the team winners and top individual performers traveled to Milwaukee, Wisconsin, for a grand reward trip. The day included indoor racing and a festive gala dinner at a local restaurant.
The continued success of the program highlights the Yeshiva’s effort to bring a love for Torah learning to the students in engaging ways.
Located in the countryside of Iowa, the Mesivta offers a warm atmosphere focused on high-level learning and personal growth, helping bochurim develop a lifelong geshmak in learning.
Registration for the upcoming school year at Bais Sholom of Postville is now open. To apply, visit mesivtapostville.org.
CrownHeights.info6 days agoStudents of the Tomchei Temimim Brunoy Yeshiva in Brunoy, one of the oldest and largest Chabad yeshivos in the world, gathered for a general group photo.
The yeshiva is led by Rabbi Yitzchak Nemenov, Rabbi Mendel Gorevitch, and Rosh Yeshiva Rabbi Yechiel Kalmenson.
More than 350 students study at the yeshiva, arriving from many countries around the world, including Israel.
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CrownHeights.info6 days agoMeet Rabbi Levi and Sara Shemtov who are moving out on Shlichus to Eldorado, New Mexico.
Located near Santa Fe, Eldorado is well-known for its stunning Pueblo-style houses, warm and tight-knit community, and prestigious schools. The community has warmly welcomed Rabbi Levi and Sara with excitement and interest as they bring the light of Judaism and Torah to the town.
The new Chabad House will provide a warm, environment with a wide range of programs, including: Shabbat meals and services, Holiday events and celebrations, Adult education classes and Torah study, Jewish Women’s Circle, and much, much more!
Welcome to the family of Shluchim! To join us in wishing them Mazel Tov on their new Shlichus, please visit: Charidy.com/eldorado
CrownHeights.info6 days agoby Yisrael Eliashiv – chabad.org
Gilad Gvili had two goals when he stood up at a Shabbat dinner at Manhattan’s Chelsea Shul in February.
“For this Lift & Learn season, my physical goal is to bench press 225 pounds three times,” he told the room of about 60 people. “Today I can only do 135.”
Then came the second part.
“My spiritual goal is to put on tefillin every day, something I’ve never done before.”
Gvili is one of 150 participants in the fifth season of Lift & Learn, an 18-week program that runs each year from Thanksgiving to Passover at the Chelsea Shul and Rohr Center for Jgrads, a Chabad-Lubavitch center in New York led by Rabbi Chezky and Perry Wolff.
Each participant sets two goals at the start: one physical, one spiritual. Every week, they log both their workouts and their Jewish practice and hold each other accountable (risking elimination from the group if they fall too far behind).
Around the room that February evening, others followed with their own commitments. One participant pledged to study the weekly Torah portion. Another spoke about beginning to keep Shabbat as a family. Some aimed to lose 15 pounds or run faster. Others committed to synagogue attendance, more regular Torah study, or simply showing up more consistently in their Jewish practice. This is the purpose of the Lift & Learn program: fusing the physical and spiritual for every Jew.
A gathering at the Chelsea Shul and Rohr Center for Jgrads in Manhattan.
The program began during the pandemic. Elon Packin had moved into an apartment directly across the street from the Chelsea Shul and was looking for a rabbi and a sense of Jewish community. Wolff invited him to study Torah, and Packin agreed with one condition: “If I learn with you, you have to work out with me.”
Wolff accepted.
What followed were near-daily workouts paired with Tanya podcast episodes, and in-person study sessions covering Mishnah, Talmud, and the writings of the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory. Five years later, Wolff regularly runs half-marathons, and Packin quotes the Rebbe’s teachings with comfort. Seeing the success of their partnership, other Chelsea Shul members started joining, and by the fifth year (or season, as they call it), 150 people were taking part in what was dubbed “Lift & Learn.”
!["Lift and Learn" participants commit to daily workouts and Jewish activities for the 18 weeks between Thanksgiving and Passover.](https://w2.chabad.org/media/images/1371/NkSs13712802.jpeg?_i=_n504BC99DD0473598AAE3BCDC5D75568D ""Lift and Learn" participants commit to daily workouts and Jewish activities for the 18 weeks between Thanksgiving and Passover.")
“Lift and Learn” participants commit to daily workouts and Jewish activities for the 18 weeks between Thanksgiving and Passover.
The program the community developed has strict rules: A “lift” is any activity that raises the heart rate for at least 30 minutes. A “learn” is a few minutes of Jewish practice — attending shul, Torah study, tefillin, lighting Shabbat candles, or anything else that builds Jewish life. Participants commit to four lifts and two learns each week, all logged in a dedicated app built by Elon Packin’s brother, Assaf. Miss more than three weeks, and you’re out.
“The elimination is a feature, not a bug,” Packin says. “Accountability to yourself, but also to others, is a key motivating factor.”
Charity is also an important value promoted by the program. Each participant selects a charity that their friends can pledge donations to if the participant reaches their fitness goal and the pledges are donated if the participant reaches their goal after all 18 weeks. In Season 4, more than $10,000 was raised. In Season 5, they hit $40,000.
![Combing both elements of "Lift and Learn", participants wrap tefillin after completing the 10 km track of the Jerusalem Marathon.](https://w2.chabad.org/media/images/1371/PEUQ13712810.JPG?_i=_nC7CA44441D71FFC2CEC537D2E4F4C704 "Combing both elements of "Lift and Learn", participants wrap tefillin after completing the 10 km track of the Jerusalem Marathon.")
Combing both elements of “Lift and Learn”, participants wrap tefillin after completing the 10 km track of the Jerusalem Marathon.
For many participants, the commitments outlast the Thanksgiving-to-Passover season.
Elisa Berger and her husband joined together and got into the habit of hosting Shabbat dinners or attending synagogue as part of their weekly “learn.”
Now, “It just feels like part of what we do,” she says, “even if this season of Lift & Learn is over.”
Kaitlin Schuster joined in Season 3, after her husband James participated in Season 2.
“Lift & Learn has become a core part of how I engage with my Judaism,” she says. James credits the program with deepening their Shabbat observance. “After one of the Tuesday classes on Shabbat, we decided to try a no-phone Shabbat. Now it’s something we do every week.”
Josh Burton set a goal of staying consistent with tefillin. “I would stop altogether and then try to start back up,” he says. “With Lift & Learn, I’ve been consistent for 16 weeks.”
“The willingness to try, to set goals you might not meet, but the drive to keep showing up — that’s such a serious part of the project,” says Rabbi Shua Mermelstein of the nearby Adereth El synagogue, who has completed three seasons, and this year is teaching an introductory class on Jewish learning and lifestyle for his “learn.” “Jewish practice is all about showing up day in and day out. Sometimes you face setbacks, but you get back on the mat.”
This year, Season 5 drew participants from Indianapolis, Seattle, Los Angeles, Miami, Tampa, Tel Aviv, and Jerusalem, among other cities, totaling 150 participants.
“It’s a community where we push physically and grow spiritually,” says Wolff. “This is what Chabad is all about: helping people grow in their Judaism, study Torah and engage with Jewish life, through connection, joy and encouragement.”
CrownHeights.info6 days agoIn an emotional bar mitzva celebration that took place in Jerusalem this week, 125 boys who lost their fathers celebrated together in a series of events coordinated by the Colel Chabad organization. Originally scheduled to take place just before Passover, the annual events were forced to be rescheduled due to the war and restrictions on public gatherings. A similar bat mitzva event for girls was held earlier in the year.
The day-long celebration began at the Western Wall where the boys and their families were escorted with song and dance from the plaza down to the Kotel where they donned their new tefillin gifted to them by Colel Chabad and were called up to the Torah for their bar mitzva. Each of the boys had lost a parent due to tragic circumstances, due to illness, terror attacks, in war or in an accident.
Rabbi Sholom Duchman, Director of Colel Chabad, Israel’s longest-running social services organization since 1788, addressed the boys at a celebratory dinner and gala celebration held at Jerusalem’s Binyanei Hauma International Convention Center. “You should always remember that this is not simply a ‘coming of age’ experience that we typically think of for a bar mitzva,” Rabbi Duchman said. “You are carrying a message of faith, hope and that light can win out over darkness. I know that each of your parents are looking down from above with incredible pride and that their souls are in the room dancing along with all of us.”
Read More at israelnationalnews
CrownHeights.info6 days agoEli Krasnianski returns with a self-composed moving new release, this time unveiling an all-original composition titled “Ki Malochov”. Following the heartfelt response to his cover releases of “Oh Rebbe” and “Mi Shebeirach“, Eli now presents a deeply emotional and uplifting melody inspired by the timeless words of Tehillim that have brought comfort, strength, and faith to the Jewish people throughout generations. With its soulful composition and stirring delivery, “Ki Malochov” captures the feeling of Divine protection and hope during challenging times. The song’s warm and powerful arrangement allows the ancient words to resonate with fresh emotion and meaning, reminding listeners that Hashem’s guardianship is always present.
Recorded in collaboration with Moishy Goldstein of Music Studio NYC, the track blends contemporary musical elegance with authentic Jewish heart and soul, creating a listening experience that is both inspiring and deeply personal. As Eli continues to carve his unique path in Jewish music, “Ki Malochov” showcases not only his vocal talent, but also his growing strength as a songwriter and composer. May the message of “Ki Malochov” bring comfort, encouragement, and renewed emunah to all who hear it, and may we merit days of peace, protection, and ultimate redemption very soon!
The song is now available to listen and download on all your favorite streaming services: Spotify,Apple Music,YouTube Music,SoundCloud,24Six, and Zing.
Credits:
Composed By: Eli Krasnianski
Vocals: Eli Krasnianski
Musical Arrangements: Moishy Goldstein
Recording and Production: Music Studio NYC
Lyrics: Tehillim
Special Thanks: Eli Rutman
Lyrics:
כִּי מַלְאָכָיו יְצַוֶּה לָּךְ לִשְׁמׇרְךָ בְּכׇל דְּרָכֶיךָ.
ה’ יִשְׁמׇר צֵאתְךָ וּבוֹאֶךָ מֵעַתָּה וְעַד עוֹלָם.
גַּם כִּי אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא אִירָא רָע כִּי אַתָּה
עִמָּדִי.
(תהלים: צא, יא; קכא, ח; כג, ד)
CrownHeights.info6 days agoWe present the new Day-to-Day Halachah Guide for Shavuos 5786 from Rabbi Braun of the Badatz of Crown Heights. The guide includes laws, customs and inspiration to make Kabbalas Hatorah this year as joyful, insightful and easy as possible.
In-print booklets are available for sale in all our Crown Heights locations.
CrownHeights.info6 days agoby CrownHeights.info
A Heat Advisory has been issued for NYC from 11:00am Tuesday until 8:00pm Wednesday. Maximum heat indices will be near max temperatures each day: in the middle to upper 90s. Low temperatures Tue night will be in the lower to middle 70s with some isolated upper 70s.
Residents are urged to beat the heat, stay hydrated, and remain in an air-conditioned areas when possible.
CrownHeights.info6 days agoOholei Torah’s renowned YKP Summer Program is preparing for another unforgettable summer of growth, excitement, and Chassidishe atmosphere, with extensive upgrades and improvements underway across the campus. While YKP was created primarily for bochurim of Oholei Torah, the program also welcomes select bochurim from a wide range of yeshivos each year, creating a vibrant atmosphere of achdus, growth, and camaraderie.
With tremendous anticipation building for the upcoming season, major renovations are being completed throughout the grounds to enhance the experience for every bochur. The 8th Grade Zal is currently receiving a complete facelift and will welcome talmidim with a fresh, beautiful new look for the summer. In addition, the Mesivta and Beis Medrash divisions are undergoing significant upgrades, including brand new bathrooms, a new coffee station, and a newly designed hat, jacket, and tefillin room.
The program is also expanding its already impressive lineup of activities and attractions. New on site additions include Laser Tag, Dune Buggies, bikes and an Outdoor Gym, joining the packed schedule of trips, activities, learning, and nightly programming that have made YKP a highlight of the summer for hundreds of bochurim.
YKP places a strong emphasis on growth in learning and ruchniyus, with engaging shiurim, meaningful farbrengens, uplifting davening, and a warm Chassidishe atmosphere designed to help each bochur thrive throughout the summer.
The Mechina division will be led by Menahel Rabbi Meyer Fischer. The division’s staff includes Rabbi Osher Broh and Rabbi Yosef Gerlitzky, together with head staff members Yisroel Schapiro, Mendel Rivkin, and Yosef Volfman.
The Mesivta division will feature Menahel Rabbi Moshe Silman and Sgan Menahel Rabbi Zalman Laufer. The division’s staff includes Rabbi Nissim Lagziel, Rabbi Michy Marasow, and Rabbi Zalmy Gurary, together with head staff Mendel Hamburger and Zelig Greisman.
The Beis Medrash division will be led by Menahel Rabbi Yossi Rubashkin, together with Rabbi Lipman Heller, and Rabbi Motti Herz.
The medical department will once again be overseen by Rabbi Sholly Weiser, while the kitchen will be led by Rabbi Yitzchok Klein.
All divisions operate under the leadership of Rabbi Mendel Blau Rosh Moised of Oholei Torah, with the program directed by Rabbi Yisroel Levertov together with Reb Meir Heber.
Additional construction and improvements are still in the works בעז”ה as preparations continue for what promises to be an incredible summer.
For more information, updates, photos, or to apply, visit YKProgram.com
CrownHeights.info7 days agoOver the past few years כלל ישראל has been made aware of a fascinating phenomenon. Something that began small, but quickly picked up steam has spread to every corner of the world. This phenomenon is expressed in a three-word phrase heard many times during the day uttered by Yidden all over, young and old, the beautiful 3-word phrase known to all, “Thank You Hashem!” An expression of true הכרת הטוב to הקב”ה for so much goodness in our lives. Decals and bumper stickers, songs, recordings, and videos began appearing all over and my curiosity was peaked as I wondered, “Where and how did this beautiful phenomenon begin.”
Associated with this expression were various delightful personalities all seemingly involved with the spread of this beautiful idea. Names like Mendy Worch, Mendy Portnoy, Brother Suchi, and the ever so talented Blumstein Brothers and many more came to light until I could no longer hold back and decided I must meet this holy Chevra!
A few months ago I joined with the Chevra for a Farbreng and after a lunch filled with Torah, Hashkafa and most of all, overflowing expressions of אהבת ישראל, we moved to the studio to work on bringing down and capturing what we all were feeling.
It is hard to describe the energy in the room but suffice it to say the whole place was pulsing with Simcha, excitement and pure Liebschaft from one Yid to another, and we have brought this energy and feeling out for you. Please get up, join us and dance along to this new song straight from the minds and hearts of the TYH Chevra (and hopefully their newest member)!
CrownHeights.info7 days agoRabbi Shmuel Lesches, Magid Shiur in the Yeshiva Gedola of Melbourne, Australia, has compiled a guide to the laws of the month of Sivan and the Yomtov of Shavuos for the benefit of the wider Lubavitch community.
Click on the images below to enlarge the text, or here to view and download in PDF format.
Please note: All times listed are for Melbourne only.
CrownHeights.info7 days agoAs Yidden around the world count the days of Sefiras HaOmer in anticipation of Kabolas HaTorah, many are taking the opportunity to strengthen the foundations upon which a true Torah home is built.
In that spirit, Machon Taharas Habayis is launching a new five-week “Hilchos Taharas Hamishpacha Review for Men” series, designed to provide clarity, review, and practical understanding in these vital halachos — together with the deeper hashkafic and chinuch perspectives that shape a Chassidishe home.
The weekly Wednesday evening program will feature respected Rabbonim, Mashpi’im, and educators addressing key topics relevant to married life, Sholom Bayis, and the responsibility of building a בית נאמן בישראל with kedusha and Taharah in a lasting and פנימיות’dike way.
The course schedule is as follows:
The program will take place Wednesday evenings at 8:00 PM at Itchkes Shtiebel, 612 Maple Street.
Organizers express tremndious Hakoras Hatov to all who help organize, publicize and support this vital cause. Please join, and consider supporting! Moshiach Now!
Zelle: [email protected] [please add in notes: for Taharas Habayis Review]
CrownHeights.info7 days agoIn the tense days leading up to the Six-Day War, Israel found itself in an unimaginable position: surrounded on all sides by nations openly preparing for war. Armies gathered at the borders. Threats grew louder. The world held its breath. But behind the fear, behind the headlines, behind the political drama. There was another story that a few people know.
This documentary brings you inside the final days before one of the most miraculous victories in modern history. If you want to understand what it felt like to be in Israel during those terrifying days, surrounded, outnumbered, and unsure of tomorrow, this is the story.
CrownHeights.info7 days agoEvery talmid comes with his own strengths, his own challenges, and his own unique potential. At TTOP, we believe that helping a child grow begins with recognizing that no two are exactly alike.
That is why we place such value on personal attention. Just as good baking depends on the right mix of ingredients, real chinuch depends on the right blend of warmth, encouragement, patience, and expectation. When a talmid is given that kind of care, his confidence begins to rise.
Sometimes a child simply needs someone to see beneath the surface, to notice the quiet strengths waiting to be brought out, like flour that on its own seems simple, but has within it the potential to become something nourishing and lasting. Sometimes he needs the steady influence of a rebbi who acts like yeast, not loud or flashy, but helping him expand, develop, and believe in what he can become.
This is the heart of the work at TTOP. We strive to give each talmid the environment, support, and relationships that allow him to grow in learning, in middos, and in his connection to the Rebbe. With the right ingredients and the right care, every talmid is made to rise.
By supporting this campaign, parents, friends, and supporters are helping us continue creating that kind of environment: one where each talmid is nurtured with warmth, guided with intention, and given the opportunity to become all that he can be.
Please click here and Rise to the Occasion!
CrownHeights.info7 days agoAfter a year of learning, preparation, and personal growth, 100 outstanding teens from Jewish communities across Russia and Belarus gathered near Moscow for a memorable Bar and Bat Mitzvah celebration organized by EnerJew, the Jewish youth movement of the Federation of Jewish Communities (FJC). The special four-day seminar brought together participants from 45 cities, marking a significant milestone in their journey into Jewish adulthood.
The participants, 13-year-old boys and 12-year-old girls, were selected from a much larger group of 403 teens who took part throughout the year in the Upgrade Bar and Bat Mitzvah Project. Through weekly learning sessions, workshops, and communal activities, the program guided the young participants as they prepared to enter Jewish adulthood with greater confidence, responsibility, and connection to Jewish values and tradition.
The program’s most emotional highlight was during the special and moving Bar and Bat Mitzvah grand celebration and ceremony, attended by Russia’s Chief Rabbi Berel Lazar, who personally presented each Bar Mitzvah boy with his very own pair of tefillin, and every Bat Mitzvah girl with her very own elegant silver Shabbat candlesticks. The gifts, courtesy of the Finger Family Foundation, symbolized the participants’ personal connection to Jewish life and tradition as they entered this new stage. Also in attendance were FJC CEO Rabbi David Mondshine and YAHAD Director Rabbi Mendy Wilansky.
This year’s program stood out for its broad reach, including more than 50 participants from small and remote communities where regular Jewish educational infrastructure is limited. These teens completed the curriculum online in partnership with the Or Menachem Jewish online school, allowing them to remain connected throughout the year despite the distance. Twenty of those online participants were able to travel and join the concluding seminar in person.
The atmosphere throughout the gathering was both festive and inspiring. Participants enjoyed an uplifting Shabbaton, interactive workshops, lectures, creative activities, excursions, and a celebratory cruise along the Moscow River. EnerJew staff members, educators, guest speakers, and local Chabad rabbis accompanied the teens throughout the event, strengthening the sense of unity that had developed during the year. Among those actively participating were Rabbi Mendel Mondshine and Rabbi Moshe Rochlin from the EnerJew administration, Rabbi Moshe Elkin, Rabbi Avraham Denisov, Rabbi Gershon Gershovitz, Rabbi Shneur Kosenko, Rabbi Mendel Feldman, Rebbetzin Dina Deitch from Samara, and Rebbetzin Perel Nechoda of Tomsk.
“A very special moment took place during Shabbat,” shared EnerJew director R’ Yaakov Sominsky. “One of the participants celebrated his actual 13th birthday that day, and in many ways became the representative of the entire group. When he was called to the Torah, the excitement among all the teens was extraordinary. The feeling of one united family was truly remarkable.”
The Bar and Bat Mitzvah Project, generously supported by the Meromim Foundation, was coordinated by Rabbi Azarya Shaulov and Mrs. Kristina Shulman, together with EnerJew regional director Natella Epstein, who also oversaw the successful production of the seminar and Shabbaton.
Photo: Olesya Prozhilina
CrownHeights.info7 days agoLast week, I was walking through our neighborhood when I noticed a hateful antisemitic word written across a piece of Jewish art. I stopped for a moment, looked at it, and instinctively kept walking. No one had been physically hurt. There was no emergency. Just a word — ugly, hateful, and easy enough to pretend did not matter.
But the farther I walked, the more it bothered me.
Not only because of what was written, but because I realized how easily incidents like this disappear. If nobody reports them, they vanish without a trace — and so does the reality of what our community is experiencing.
As the Director of One Crown Heights, a coalition organized by CHJCC and funded by the New York City Mayor’s Office for the Prevention of Hate Crimes, I spend a great deal of time thinking about how hate is prevented before it escalates. One thing we have learned is that prevention starts with data collection. If incidents are never reported, communities and city agencies cannot fully understand the scope of antisemitism or respond appropriately.
Sadly, these days Jews are often made to feel that antisemitism is “not so bad,” or, chas v’shalom, that we are somehow overreacting when we speak about it. No community should be told to minimize hatred directed toward them. Taking antisemitism seriously does not mean living in fear. It means being honest about reality and taking responsible civic action when necessary.
So even though part of me felt it might become a hassle, I called the local precinct to report the graffiti.
The officer explained that to make an official report, I first needed to call 911 so an officer could come to the scene. At first, it felt extreme for graffiti, but once the report was taken, the incident officially became part of the city’s data — no longer just another ugly moment someone shrugged off.
While I was there, a member of one of the community patrols also came to assist, and honestly, it felt good not to stand there alone. Shmira and Shomrim can help community members navigate these situations from the start, and that support matters. You can also contact Rabbi Eli Cohen of the Crown Heights Jewish Community Council, me, Simcha Baez, or our co-director, Maayan Zik.
Many people do not realize that not every antisemitic incident has to rise to the level of a violent crime in order to be reported. Hate crimes involve criminal offenses motivated by bias, while bias incidents can include harassment, slurs, or offensive graffiti that may not meet the legal definition of a crime, but still leaves people feeling targeted and unsafe.
Bias incidents can and should still be reported – to the NYC Human Rights Commission through 311 or their website: https://www.nyc.gov/site/cchr/about/report-discrimination.page
Why does this matter?
Because reporting creates data. Data shapes public awareness, police resources, security funding, prevention programs, and policy decisions. When incidents go unreported, it creates the false impression that antisemitism is insignificant. More reported incidents will translate into more protection for the community.
If you experience or witness antisemitic harassment, graffiti, or threats, please report it. Silence helps hatred stay invisible. Reporting helps protect our community.
According to recent NYPD statistics, 55% of all confirmed hate crimes in New York City during the first quarter of 2026 were anti-Jewish incidents — despite Jews making up only about 10% of the city’s population. I invite readers to look at the city’s interactive hate crimes dashboard to see the data yourself: https://app.powerbigov.us/view?r=eyJrIjoiNTAwY2MzZWUtZTFjMy00YjQ3LTk1YWEtZGE0MDhkN2UzYTRhIiwidCI6IjJiOWY1N2ViLTc4ZDEtNDZmYi1iZTgzLWEyYWZkZDdjNjA0MyJ9
And still, there are countless incidents that never get documented because people decide it is “not worth it.”
I understand that feeling. Reporting can take time. It can feel frustrating or even pointless. But “what’s the point?” is a dangerous question for a community to start asking itself too often.
Because every report helps paint a clearer picture of what our community is facing. Every report strengthens the case for prevention resources, education, security, and support.
Silence allows hatred to remain invisible.
Reporting is one small way we refuse to let that happen.
————————-
To report a hate crime or any emergency, call 911.
Non-emergencies should be reported to the local precinct.
71st Precinct: 718-735-0511
77th Precinct (North of Eastern Parkway) : 718-735-0611
‘What is a Hate Crime’ Guide is a front-back fact sheet that clarifies the difference between hate crimes and bias incidents and how to report each.
If someone has physically harmed you or threatened to harm you, you should call 911. But you should feel free to call either 311, 911, or both if you are unsure which one to call. Whether you call 311 or 911, your complaint will be forwarded to the right place. It is more important to report the incident than to worry about which number to use.
For more information please feel free to contact: [email protected] or [email protected]
To learn more about One Crown Heights: https://onecrownheights.com/
Follow us on Instagram @och_festival
Subscribe to our newsletter: http://onecrownheights.com/subscribe/
To contact the CHJCC: (718) 771-9000
CrownHeights.info7 days agoAmerican Airlines announced on Sunday that it would be suspending nonstop flight services from New York to Tel Aviv’s Ben Gurion Airport through January 6, 2027.
“We will proactively reach out to impacted customers of this schedule adjustment, offering options in line with our customer-friendly schedule change policy,” the airline said in an e-mailed statement.
The airline suspended operations to Israel immediately after the Hamas-led massacre on October 7, 2023.
Read More at israelnationalnews
CrownHeights.info8 days agoRabbi Yehoshua and Shayna Cohen have recently joined the team at Chabad of Pinellas County, Florida, led by Rabbi Pinchas and Mushky Adler. Pinellas County is a peninsula situated between Tampa Bay and the Gulf of Mexico.
The Cohens’ work includes Gan Chaya Preschool, Baby Café, and a growing range of young professional programming.
At the heart of their efforts is Tamim Academy of Pinellas, the only Jewish day school in Pinellas County, which is expected to at least double in size in the coming year.
With a vision that every Jewish adult and child in Pinellas County has the opportunity to grow and flourish, the Cohens are dedicated to creating meaningful Jewish experiences and strong educational foundations.
CrownHeights.info8 days agoDozens of Jewish educators gathered in Moscow for two days of lectures, discussions, and professional enrichment aimed at strengthening Jewish education across Russia. Held at the Chabad House and JCC in Zhukovka, the annual conference brought together teachers and administrators for sessions focused on educational challenges, classroom tools, and the responsibility of reaching every child with warmth and dedication.
The conference was held under the leadership and with the participation of Russia’s Chief Rabbi, Rabbi Berel Lazar, who emphasized the central role of educators as “living examples” for the younger generation. “We must instill within ourselves true dedication in order to care for every child,” he said, noting the growing need for additional teaching staff as Moscow’s Torah institutions continue to expand.
Guest speakers included Rabbi Chaim Shlomo Diskin of Kiryat Ata, who addressed contemporary educational challenges, particularly among teenagers, and Rabbi Nachum Rabinowitz, author of Keys for the Talmud, who presented practical methods for teaching Talmud to students of different ages and levels.
At the conclusion of the conference, participants returned to their schools with renewed strength and expressed appreciation to the organizers, including Rabbi Yosef Yitzchak Lipsker, Rabbi Avraham Gevirtz, Rabbi Menachem Mendel Cohen of Kiryat Gat, and the administration of the Chabad House in Zhukovka.
Photo: Levi Nazarov
CrownHeights.info8 days agoWe recently commemorated Rabbi Akiva Wagner’s 3rd yahrtzeit.
One point that keeps on being reiterated by his alumni is his genuine warmth and passion as he farbrenged and modeled what it looks like for a chossid to live with Chassidus.
His genius and depth in learning, both Nigleh and Chassidus, was legendary in its own right. But much more than that, what his students were truly taken by and continue to live with is his internalization and implementation of those very concepts he learned and taught, demonstrating in real life how the point of learning Chassidus is to live with it.
Conversations in Chassidus is excited to release a special episode with one of Rabbi Wagner’s staunch talmidim, Rabbi Gershon Avtzon.
In this episode, Rabbi Avtzon shares some stories about how he got to know Rabbi Wagner, how Rabbi Wagner inspired him as a bochur and subsequently guided him as he opened Yeshivas Lubavitch Cincinnati, and what it looks like to live with the light of Chassidus.
Conversations in Chassidus Episode 12, with Rabbi Gershon Avtzon. Bask in the Light!
CrownHeights.info8 days agoIsrael secretly operated at least two covert military bases deep in Iraq’s western desert for more than a year, serving as launch and support points for military operations against Iran.
According to an extensive report in The New York Times, based on testimony from Iraqi and regional security officials, preparations for the establishment of the improvised bases began as early as late 2024, with the goal of locating isolated sites to support Israeli Air Force and commando operations in future missions.
One of the bases, located in the al-Nukhaib area, was reportedly exposed in early March after a 29-year-old local shepherd, Awad al-Shammari, stumbled upon the site while driving through the region.
Read More at israelnationalnews
CrownHeights.info8 days agoR’ Eliyohu Davis will be sitting shiva in England and Crown Heights following the passing of his father.
He will be sitting shiva in England and will be returning to Crown Heights for shiva on Tuesday and Wednesday morning.
He will be sitting shiva at 709 Lefferts Ave.
Shachris at 8:00am
Mincha at 8:00pm
Maariv at 8:50pm
Visiting hours will be from 8am-10am, 11am-1pm, 2pm-6pm, and 7pm-10pm.
CrownHeights.info8 days agoPack away the sweaters — a sizzling three-day stretch of of weather is about the roast NYC along with much of the eastern part of the country.
The region will trade cool spring breezes for a full-blown early summer scorcher, according to the National Weather Service.
“The hottest days will be on May 19 and 20. The temperature on Tuesday is predicted to be 95 degrees, and 92 degrees on Wednesday, then by Thursday temperatures will begin dropping,” he said.
CrownHeights.info8 days agoThis summer, New York residents may qualify for a free air conditioner to help with the heat.
According to the City of New York, the cooling assistance benefit covers the full cost of one air conditioner or fan per household, including materials, installation, labor, and removal of old units.
The benefit covers up to $800 for a portable air conditioner, window unit, or fan, and up to $1,000 for an existing wall sleeve unit.
Applications opened on April 15 and are accepted on a first-come, first-served basis.
The 2026 Home Energy Assistance Program (HEAP) Summer Cooling Assistance also aligns with Local Law 23, which requires owners of tenant-occupied buildings to provide cooling systems to residents who request them by June 1, 2030. It also requires landlords who control indoor temperatures to keep them at or below 78 degrees during summer months, from June 15 to Sept. 15.
New Yorkers can apply online through ACCESS HRA. For more information or to apply by phone, call 718-557-1399 or visit the NYS OTDA website at:
CrownHeights.info8 days agoAn IDF officer was killed in a Hezbollah explosive drone attack in southern Lebanon on Friday, the military announced.
The slain officer is named as Cpt. Maoz Israel Recanati, 24, a platoon commander in the Golani Brigade’s 12th Battalion, from Itamar.
Recanati is the seventh IDF soldier to be killed in southern Lebanon since the start of a ceasefire, and the 20th since hostilities escalated amid the Iran war. A civilian contractor was also killed in southern Lebanon.
CrownHeights.info9 days agoWith great sadness we report the passing of Rabbi Boruch Brikman OBM, a long-time resident of Crown Heights. He passed away over Shabbos, the 29th of Iyar, 5786.
He was 89 years old.
A well known figure in Crown Heights, Reb Boruch spent many years on the board of Oholei Torah and did favors for many in a quiet way.
He is survived by his wife Mrs. Chaya Brikman, and children; Mrs. Sara Chana Posner, Rabbi Mendel Brikman, and Rabbi Yosef Brikman.
He was predeceased by his son Rabbi Chaim Brikman OBM of Sea Gate, Brooklyn in October of 2025.
The Leveya will take place Sunday, passing by 770 at approximately 12:00pm, and will be continuing to the cemetery for 1:00pm.
Shiva information to be announced.
Boruch Dayan Hoemes
CrownHeights.info9 days agoAt TTOP, we know that the most meaningful chinuch does not happen by recipe alone. It begins with connection.
When a talmid feels known by his rebbi, understood by the hanhala, and cared for by the people around him, everything starts to come together. He learns with more confidence, walks into class with a greater sense of belonging, and begins to see his own potential more clearly. Connection creates trust, and that trust gives growth the space to rise.
Just as the finest baked goods are prepared with patience, attention, and the right ingredients, so too real chinuch is shaped through thoughtful care and genuine relationships. At TTOP, every talmid is given that personal attention. Every interaction adds something important to the mix.
The secret ingredient is the connection. It is found in the extra few minutes a rebbi spends with a talmid after class. In the warm encouragement that helps a boy keep going. In the steady guidance, the personal investment, and the feeling that this is not just where he learns, but where he belongs.
When chinuch is filled with that kind of warmth and care, the results are lasting. Talmidim rise with confidence, strength, and a deeper connection to Torah and Chassidus. With the partnership of parents, friends, and supporters, we can continue creating the kind of environment where every talmid is nurtured with care and made to rise.
Please click here and help our yeshiva rise.
CrownHeights.info9 days agoby Dovid Zaklikowski for Hasidic Archives
It was a harsh winter night at the Buffalo Niagara International Airport. The Toronto Balter family had just returned from Baltimore, Maryland, where Mrs. Carmela Balter’s extended family resided.
They had gone there to celebrate an early bar mitzvah for their son Ephraim, so all the family members, not used to the Canadian snow, would not need to shlep there. However, at that moment in the freezing upstate New York weather, they were looking for their car under heaps of snow.
Also at the airport was Abba Raichik, who was also returning from Maryland, where his parents are shluchim in Gaithersburg. He was waiting for the Megabus to return to yeshivah in Toronto. While he waited, the Balters dug their car out. When the family was done, Abba was still waiting. They asked him what he was waiting for, and when he told them, they offered to give him a ride to yeshivah.
The Raichiks and the Balters were no strangers. Ephraim’s grandfather, Yehonoson Balter, was sixteen at the time when he went to the Lubavitch Yeshivah in Otwock, Poland. It was 1939, and being young and unfamiliar with Lubavitch surroundings, he came to the yeshivah with a measure of trepidation and uncertainty about his bearings.
There, a young man approached him, took him around, and made him feel at home. When Yehonoson asked where the sleeping quarters were, his newfound friend responded that he should not worry about anything. “It’s all settled,” he said, and showed him a bed. The teenager was relieved and slept well in his new lodgings.
Weeks later, it occurred to him that space was at a premium at the yeshivah, and he wondered why he had been so fortunate to obtain such a bed. As time progressed, he wondered even more. One day, an older student bluntly told him, “Your friend gave up his bed for you.” Taken aback, he asked where that student had been sleeping. “On a bench in the study hall.”
Back in the car, there was no discussion about the Raichik-Balter connection. But Abba took a liking to Ephraim, gave him Chanukah gelt when they arrived at the yeshivah, and told him to keep in touch.
Nostalgic by nature, Ephraim said, “I connected to the Lubavitch aspect of my grandfather’s life.” It didn’t take much to push Ephraim to keep in touch with Abba. The two were soon learning together every week at the Toronto yeshivah. “It gave me a much stronger foundation for my connection,” Ephraim said.
During that time, grandfather Rabbi Yehonoson passed away. After learning for many months, Abba completed his studies at the Toronto yeshivah. While Ephraim at the time wanted to join a Lubavitch yeshivah, his father Akiva said: “While Abba is well connected in Chabad and can easily find a position as a shliach, Ephraim needs a degree to be able to support himself.” He thus continued his studies at a local yeshivah high school.
However, Ephraim never did connect there to the yeshivah atmosphere, and his parents agreed that he study at the Baltimore Lubavitch yeshivah, close to his mother’s family. There he ended up being roommates with Shmuel Dovid Raichik, a brother of Abba. The two soon learned of their grandparents’ connection.
“Rabbi Raichik was emblematic of a chassid,” Rabbi Yehonoson is quoted in Shadar: Touching Hearts, One Person at a Time, “entirely selfless, dedicated to the well-being of others, with no regard for worldly comfort, much less his own.”
In what began with another Raichik, over eight decades later, Rabbi Ephraim and Shprintza Balter went on to selflessly dedicate their lives to the needs of the Jewish community in South Bergen County, New Jersey.
Find Hasidic Archives latest books on HasidicArchives.com.
CrownHeights.info9 days agoThe Shoneh Halachos program was established for eighth-grade Bochurim to encourage and guide them in the study of Kitzur Shulchan Aruch, according to the psak of the Alter Rebbe. These halachos are clearly explained in the notations of Rabbi Levi Bistritzky a”h, former Rav of Tzfat. The program was founded by the Igud Menahalei Yeshivos of Crown Heights and is currently implemented in Oholei Torah, United Lubavitcher Yeshiva of Crown Street, Tomchei Temimim Queens, Cheder by the Ohel, Cheder Lubavitch Morristown and Tomchei Temimim Montreal. Its goal is to expand the talmidim’s knowledge of halacha and enhance their Yiras Shamayim.
Founded in memory of HaRav Yehuda Kalman Marlow a”h, whom the Rebbe referred to as an Ish Halacha, the program continues his legacy of halachic knowledge and dedication to halachic clarity.
The learning is also dedicated le’ilui nishmas HaChossid Reb Schneur Zalman Gurary a”h, a person whose deep connection to the Rebbe and devotion to Torah and mitzvos was legendary. Reb Zalman’s father, Reb Nosson, was a strong supporter of the Bais Harav during the Nesius of the Rebbe Rashab. Following Reb Nosson’s passing, the Frierdiker Rebbe took young Zalman in as a ben bayis, teaching him Kaddish, instilling in him a love for Torah, and even guiding him in personal refinement and presentation. This formative influence had a lifelong impact on Reb Zalman.
The program is generously sponsored by Keren Razag in his memory, a most fitting tribute to an individual who personified hiskashrus, limud haTorah, and hidur mitzvos.
Throughout the year, students took written tests on the material, with many talmidim earning monetary prizes and seforim. Contestants who qualified for the live Chidon were awarded additional prizes and recognition for their outstanding achievement.
The culmination of the program was held on Tuesday evening, 25 Iyar, in the Oholei Torah Mechina Zal. A total of 49 contestants from the participating schools demonstrated remarkable mastery of over 30 simanim of Shulchan Aruch by heart in an exhilarating live Chidon competition.
Rabbi Chaim Yisroel Wilhelm opened the program with insights from the daily Chitas on the value of toiling in Torah – especially relevant on the day of the Chidon. Rabbi Hershel Lustig addressed the crowd and spoke about the legacy of Reb Zalman Gurary a”h, in whose honor the program is dedicated. The Rebbe’s Kapital Tehillim was led by Hatomim Mordechai Adelist of ULY and a heartfelt D’var Torah was shared by Hatomim Yankel Lipskier of Oholei Torah.
Questions throughout the Chidon challenged the contestants’ precision and breadth of knowledge, while parents, melamdim, fellow talmidim, and community members watched in amazement as the Bochurim quoted halachos nearly verbatim. Chidon judges were Rabbi Sholom Zirkind, and HaTamim Yosef Zirkind, sons of the revered Rabbi Yitzchok Zirkind a”h.
Chidon Winners
🥇 First Place:
Chaim Block (ULY), Shneur Zalman Bogomilsky (Morristown), Hillel Ciment (ULY), Nissan Tzap (Oholei Menachem)
🥈 Second Place:
Elchonon Broh (Oholei Menachem), Shneur Zalman Hershkowitz (ULY)
🥉 Third Place:
Shneur Zalman haLevi Levin (Morristown), Yakov Marozov (Oholei Menachem), Shmuel Stolilk (Queens)
Mazal Tov to all the participants and winners! Their dedication to halacha, diligence in Torah study and commitment to excellence are a tremendous source of pride and inspiration for the entire community.
Photos by: Yossi Fajnland
CrownHeights.info9 days agoIsraeli Journalist Amichai Attali wrote the following regarding Rabbi Yosef Glitzenstein, A Shliach, Lawyer, Father and soldier.
Listen to a story about my personal Chabadnik, Rabbi Yosef Glitzenstein — the Rebbe’s emissary to our neighborhood and a friend who is like a brother.
A sweet and energetic person, the kind where you can’t understand where all the energy comes from (though after nearly 11 years around him, I’ve started to understand — it all comes from the shlichus).
He’s also Chabad through and through from birth, a lawyer, and works an important position at a bank. And I can testify that he is a true shliach who influences us to become better Jews and better people.
When the war broke out, he enlisted in the IDF for the first time through Stage B reserve service, at the age of 36, as a father of nine.
הרב יוסף גליצנשטיין, שליח חב"ד לשכונה שלנו במזכרת בתיה, והחב"דניק האישי שלי, התגייס הבוקר לצה"ל.
הוא בן 38 ואבא לעשרה, התחיל היום טירונות וכבר קיבל שיבוץ למילואים.
עם פרוץ המלחמה הרגיש שאינו יכול לעמוד מנגד, הוא ממש התדפק על דלתות הצבא, והצליח.
שילוב נפלא של אהבת ישראל וקידוש השם pic.twitter.com/dj5mQqTrSZ— עמיחי אתאלי (@attaliami) October 30, 2024
Since then, he has served hundreds of reserve duty days, and there’s no doubt — he’s exactly the kind of Jew you would want beside you in the army. He gets worked hard, stays on base for Shabbos, stays for holidays, and does everything with a smile. We joke with him that he’s young and naïve, that they keep sending him on errands and inventing missions for him — and he dismisses every hardship with that same smile.
Since October 7th, his tenth child was born, and two and a half months ago his eleventh. But of course, he would never complain. Even immediately after the birth, he received another reserve call-up lasting more than two months.
At home he left behind a wife who is a legend in her own right, and there’s nothing more heartwarming than seeing the respite events for reserve families in Mazkeret Batya, with the 11 Glitzenstein children, ages 0 to 14, running around among everyone.
Today his reserve duty ended, and unsurprisingly, he was chosen as the outstanding soldier of the deployment.
I read the commendation certificate — the people in the IDF understood him well: he is quick, the first to volunteer for every mission, devoted, and always positive.
What a tremendous Kiddush Hashem. I have no doubt that through his service, the hearts of at least dozens of soldiers in the IDF were opened after seeing the sweet fruits that authentic Judaism can produce.
He is a chassid, he is a rabbi, he is 39 years old, a father of 11 — and it made me laugh to hear that with all of that, his rank is only Private First Class. But he truly, truly is a champion.
CrownHeights.info9 days agoAs Lag BaOmer approached, the Kehillas ‘Anshei Moshe’ Family of Lincoln Place in Crown Heights transformed into a hub of excitement and joy. In the early afternoon, children gathered to create beautiful “Geon Yaakov” banners, each showcasing a special mitzvah or aspect of Yiddishkeit. Was a beautiful “Mommy&Me” arts-n’-crafts session where every child proudly prepared their own banner and crown for the parade. Special Yasher Koach to Rabbi Getzel and Mrs Chana Rubashkin for running the crafts
Grand Rashbi Rally
At 8:00, the children gathered outside for a Grand Rally Lichvod Rashbi, complete with snacks, balloons, and engaging activities. With over 100 Kinderlach in participation, Kindelach learned about the significance of Lag BaOmer, recited the 12 Pesukim, and enjoyed stories, raffles, and prizes. Rally was led by the Shul’s Rav, Rabbi Menachem Mendel D. Yusewitz .
Parade and March
As nightfall arrived, the community came together for a vibrant Lag BaOmer parade. The marching band of Ohr Menachem Kita Zayen, led by Hatomim Shlomi Wilhelm, took the lead. With torches in hand and a large Rashbi banner, the participants proudly marched through the streets of Crown Heights, filling the air with music and joy.
Medura Lighting and Farbrengen
The parade concluded back at Anshei Moshe, where in honor of Rabbi Shimon Bar Yochai [following the daily Minyan Maariv] the traditional lighting of the Medura (bonfire) began. Fathers lit the fire, and the community came together for a night of Tattys and Kinderlach dancing and singing around the Medura.
Special 3 course Fleishige Seuda was served at the bonfire masterfully prepared by Reb Moishe Sandroi who also hosetd the Medurah
Special thanks to R’ Simcha Taich for the bonfire arrangements, running the music and much more! and R’ Shemi Harel for the torches. The ‘Anshei Moshe Family’ Shul truly made this Lag BaOmer an unforgettable experience.
CrownHeights.info9 days agoExactly 50 years ago, the Rebbe launched a bold new initiative in Jewish education. Twelve passages — drawn from the Torah, the Sages, and Chassidus — covering the fundamental tenets of Jewish life, were collected for children to recite, memorize, and pass on to others.
These children weren’t just students. They became teachers.
When the Entebbe hostage crisis unfolded later that year, the urgency behind the Rebbe’s push became clear — a spiritual response to a world that needed it.
CrownHeights.info9 days agoRabbi Chaim Dalfin, author and Chasidic historian shares interesting facts, many revealed for the first time. The purpose of his program is to inspire all but especially the youth. Watch another installment here on CrownHeights.info.
Visit Rabbi Dalfin’s website: Click Here
CrownHeights.info10 days agoFor more than twenty years, Rabbi Yaakov and Devorah Leah Reiter have dedicated their lives to caring for others. Based out of the Chabad Jewish Learning Center in Roslyn Heights, New York, they are a source of strength and hope for the broader community ~ and beyond.
After a courageous and prolonged battle with illness, Devorah Leah of blessed memory passed away at just 47 years old. She leaves behind her husband and nine children…
Devorah Leah was there for people during life’s happiest moments and the most painful ones. She opened her home, and her heart. She gave endlessly of herself to help others.
Rabbi and Rebbetzin Reiter taught, inspired, comforted, and uplifted countless individuals and families with extraordinary devotion and humility. Now, the family who spent decades giving to others needs us.
The Reiter family needs you! A devoted father and nine children… By contributing to this campaign, you will be giving them the support they need during this time of deep pain and unimaginable loss. Please open your heart and give generously!
Oversight Committee
Rabbi Tuvia Teldon
Rabbi Leibel Baumgarten
Rabbi Shimon Kramer
Rabbi Yossi Bernstein
Rabbi Yitzchok Slavin
Rabbi Eli Rivkin
Rabbi Shmuly Rothman
Rabbi Yosef Wolvovsky
Rabbi Benjy Silverman
Rabbi Yossi Bernstein
CrownHeights.info10 days agoThe Rebbe requested, as a Bakosha Nafshis, that Jewish children, the guarantors for Torah, gather together on the Shabbos before Mattan Torah. This mirrors the unity our people displayed, as they stood at Har Sinai, “K’ish echod, b’lev echod,” as one man, with one heart.
Even more relevant now is the power that the Torah and Tefillah of children hold, to help our brethren in Eretz Yisroel, and the world over. In fact, before the surprise outbreak of the Yom Kippur War, the Rebbe asked that children gather to daven and say words of Torah at the Kosel Ha’Ma’arovi and other locations in Eretz Yisroel, in fulfillment of the possuk, “מִפִּי עוֹלְלִים וְיֹנְקִים יִסַּדְתָּ עֹז… לְהַשְׁבִּית אוֹיֵב וּמִתְנַקֵּם,” “Out of the mouths of young children You established the power . . . to put an end to enemy and avenger!”
Let us harness the power of our children and their unity, to bring Moshiach now!
Boys’ Program at 770, 5:30 – 6:15 p.m.
Girls’ Program at Lubavitcher Yeshiva, 570 Crown Street, Albany Avenue Entrance, 5:45 – 6:30 p.m.
Only the children and Madrichim / Madrichos are allowed into the program.