BESHT: Hachono for Gimmul Tammuz

Shabbos at the BESHT: Rabbi Velly Slavin is a Shliach in Malvern Victoria, Australia. He will be giving this week’s Shiur on Hachono for Gimmul Tammuz.

Yale University Professor Paul Franks Interviews Rabbi Yehuda Krinsky

On January 10th 2023 a select group of Internationally acclaimed Academics, Journalists, Authors, Business leaders and Ivy league students gathered in New York City for a historic evening.

Yale University Professor Paul Franks interviewed Rabbi Chaim Yehudah (Yudel) Krinsky, the personal secretary of the late Lubavitcher Rebbe OBM and Secretary General of the Lubavitch movement.

The event was sponsored by the Levitin Family in commemoration of the 12th Yahrzeit of their grandmother Miriam Weiss OBM.

Gutnick Academy is honored to release the entire interview in honor of Gimel Tamuz, the upcoming 32nd Anniversary of the physical passing of the Rebbe.

Weekly Story: An Honest Discussion 

by Rabbi Sholom DovBer Avtzon 

As this Shabbos is Shabbos Mevorchim chodesh Tammuz, and every farbrengen is going to be centered on the Rebbe and how to strengthen not merely our connection or hiskashrus to him, but our commitment to carry through on his ideals, and fulfill his requests, I decided to write the following article, before Gimmel Tammuz. 

My hope is that it will clarify a misconception that many of our youth (meaning those in their thirties and younger), and perhaps those who are older as well.

During numerous farbrengens and conversations with younger chassidim I am asked whether I say Yechi, and the discussion about the Rebbe being Moshiach.

After listening to numerous people, I came to the realization that to a large extent, this question is based on the following understanding or perhaps misunderstanding.

In the first thirty some years of the Rebbe’s nesius, while there was this talk, it was not in public. Meaning, we never said Melech Hamoshiach during one of the Rebbe’s farbrengens. Therefore, the logic continues that it was said and gained traction after the petira of the Rebbetzin and especially after the Rebbe suffered his first stroke four years later, in 5752.

So if it began during those difficult times, its purpose was to give us strength and hope during those difficult times. So although those difficulties have not subsided and the world situation has not improved since then, nevertheless, that doesn’t change the fact that it is more of a motivational saying than an actual factual saying.

When I rephrased their question as such, many of them nod in agreement saying that is basically it.

So I reply, that perhaps is how you were raised or perceive it, but that is not how I was raised, and it is definitely not the way to look at it.

Seeing their quizzical expression, as I’d say, how are are we supposed to look at it? I explain, my parents arrived in Detroit in 5714 (1954). On Shabbos afternoons my father would go to the numerous shuls, and review some Chassidus around Mincha time. He also said publicly that people should know that there is a Rebbe in the world, who is a Navi and is happy to help any and every Jew in their time of need.

Furthermore, my father would often repeat one of his favorite stories of why there were 3 generations of marriages between Beis HaRav and the descendants of the Tzaddik HaRav Menachem Nochum of Chernobyl, as the Maggid said I know that Moshiach will be a descendant of one of my talmidim, but I don’t know if it will be from my oldest talmid, HaRav Menachem Nochum, or my youngest talmid, HaRav Zalmanyu.

The Rebbetzin is a descendant of these three marriages and by extension that means that the Rebbe is Moshiach.

Yes, the truth be said, that this did not sit well with some misnagdim, nor did it sit well with a Lubavitcher who settled there a few years later.

The truth be said, it bothered him.so much, that when Reb Moshe Dubinsky came to Detroit to collect Maamid (money that is given as support for the Rebbe’s personal expenses), he said to Reb Moshe, you can collect maamid, but when you give the money and list of the donors to the Rebbe, please tell him that Meir Avtzon [Gasthalter] is saying in all the shuls that the Rebbe is Moshiach, and that comment interferes with the work of the representative of Mekos Linyonei chinuch. Therefore, I am requesting that the Rebbe instructs Meir Avtzon to stop saying this in all the shuls.

The Rebbe responded, what should I do, as he is saying it with an emes (and sincerity).

So you see that believing that the Rebbe is Moshiach is not a new phenomenon that began as some like to say out of desperation, but rather it is rooted in our culture for generations. 

There was this same conversation in the ten years that the Frierdiker Rebbe was in America, of whether he was Moshiach. And our Rebbe was very strong about it that it is a correct statement.

The question becomes, when, where and how should this be said in public, or to rephrase it what is the appropriate way to discuss this in public?

That I discuss in great length in my book A Day To Recall, A Day To Remember. 

A Taste of Chassidus 

שלח לך אנשים

Likkutei Torah Bamidbar p. 36C

We have to understand, the twelve spies were handpicked by Moshe, as they obviously were outstanding individuals who understood what their mission was, so why did they feel so strongly against entering Eretz Yisroel?

Their opposition did not begin after they saw the land in detail, but it began even before they went. So what was their reasoning or thought process to oppose entering Eretz Yisroel from the get-go?

In many maamorim it is explained that they as leaders of their Shevatim recognized the strong possibility, that once the Jews will enter Eretz Yisroel and have the responsibility of working their fields to grow crops, they won’t have the time to learn Torah and might also neglect fulfilling some mitzvos. So they had mesiras nefesh to prevent the Jews from going against Hashem.

But here in this maamar, the Alter Rebbe is explaining it in a different way, not that they may sin, but because they thought this is the proper way to serve Hashem.

In order to understand that, we have to understand the difference between the wilderness and Eretz Yisroel. 

The Torah was given to us in the wilderness, however,  the ability to fulfill mitzvos began mainly when the Jewish people entered Eretz Yisroel. 

So the focal point here is what is the significance of entering Eretz Yisroel,as only then we have the responsibility and that demonstrates that we were then given the ability to fulfill mitzvos.

The Alter Rebbe explains we first have to understand why or how a person receives their sustenance from food which are elements lower than the person. Normally the one who is higher is the one that nourishes the one that is lower than it, and here seemingly the lower level is nourishing what is higher than it.

But as the Arizal explains, the source in the food comes from the supernal world of Tohu, which is higher than the person who is in the supernal world of Tikun. So here too the person has to work with the earth to bring out its source which is higher than the person themself.

The way Hashem created the world is that He concealed His greatness, in order that we creations do not become overwhelmed and nullified from its enormity.  So yes, while our responsibility is to bring the shechina into this world, they felt that we should only reveal a higher amount of G-dliness that is concealed or limited.

However, the ten spies, being that they themselves were on an exalted level, and understood what tremendous revelation of G-dliness will occur through the fulfillment of mitzvos they felt that it will overwhelm everyone, to the extent that the world would become nullified. in other words this level of G-dliness that will become revealed is unlimited. Therefore, they argued that since Hashem wants us to exist, the only way we can continue to exist and serve Hashem at the same time is if we continue to focus on learning His Torah. 

[The Alter Rebbe explains that the Hebrew word for wilderness is  Midbar, which is very similar to the word Dibbur, which means speech. Therefore their argument was, let us remain connected and serve Hashem with Dibbur (speech), and not enter Eretz Yisroel where we will be obligated to serve Hashem through action, which would reveal a level of G-dliness that will nullify us.]

Their mistake was that they misunderstood how the process of a seed develops into a plant. Yes, it shrivels up and seemingly becomes nullified, but that arouses the power of growth that is in the earth and develops into the fruit or vegetation.

The same thing is concerning entering Eretz Yisroel, which the Torah refers to the land of milk and honey, which is a reference to nullifying your desire and refraining from acting against Hashem’s will, and then by doing His positive commandments, becoming receptacles to receive this higher level of G-dliness and not being overwhelmed and nullified.

Or in other words, they were on the level of Dibbur, (speech) and couldn’t lower themselves to the level of Maaseh (action), which would be  a necessity for those who entered Eretz Yisroel, and, therefore, they said we are unable to enter it.

Rabbi Avtzon is a veteran mechanech and the author of numerous books on the Rebbeiim and their chassidim. He is available to farbreng in your community and can be contacted at [email protected].

When the Rebbe Mentioned “Siri” by a Farbrengen

This Beis Tammuz marks 85 years since…    …The Rebbe’s first Farbrengen in 770 upon arriving in America. With 85 being the gematria of פה (mouth, speech), surely this is a perfect time to tune in deeply to the Rebbe’s Farbrengens, which is the Rebbe’s primary way of speaking to all of us.

The Rebbe held 38 farbrengens on Shabbos Parshas Shelach (see image below for a full list). The sichos from these farbrengens span over 1,000 pages in the Yiddish Hanochos (transcripts) in Sichos Kodesh, and around 120 pages in the 12 English Hanochos published by Sichos in English.

Each farbrengen is a priceless treasure. It was the highlight of the week for those fortunate to be present when the Rebbe farbrenged. Nowadays, these farbrengens are preserved in thousands of pages, waiting to be relived by every chossid.

To get a taste of these farbrengens (Some selected highlights appear below), visit https://taste.study/shelachto explore this week’s “Taste”. You can download and print it for Shabbos, with curated suggestions for which farbrengens to learn, along with a qr code to access each one.

BONUS: In honor of 28 Sivan, there is a special list at the end of the booklet, which contains the english words the Rebbe said at the Shelach Farbrengens. Words like “air condition”, “brunch”, “siri” and much more! 

To receive the “Taste” each week, subscribe for free at https://taste.study/subscribe

May we merit to once again experience a farbrengen with the Rebbe—now!

—

Selected excerpts from this edition of the “Taste”

Shabbos Parshas Shelach 5740

In order to succeed in our involvement in the world and with other Jews, spying is necessary. In order to influence someone, it is necessary to appreciate his level, to understand what his position is so that Torah can be presented in a form that relates to him. To cite a gross example, if a child only understands English and someone should try to educate him in Hebrew, arguing that it is the holy tongue, the language in which the Heavens and the Earth were created, he would not succeed. Rather, the child must be taught in English. In this manner, one will be successful, fulfilling the command, “And you shall teach your children the students.”

Shabbos Parshas Shelach 5742

In the light of the above, we see that Shabbos Mevorchim Tammuz is the proper time for good resolutions in spreading Judaism and Chassidus in a manner transcending limitations as it is brought down within limits. Obviously, the resolutions alone are not enough, and the main thing is to translate them into action.

There is a special distinction in all of the above from the date on which Rosh Chodesh falls out this year Monday (and Tuesday). This means that there is an intervening day between Shabbos and Rosh Chodesh Tammuz. When there are no intervening days, the preparations to Rosh Chodesh on Erev Rosh Chodesh (which is Shabbos) are in the manner of service on Shabbos “Shabbos is sanctified of itself.” But when there is an intervening day between Shabbos Mevorchim and Rosh Chodesh, the preparations to Rosh Chodesh made on Erev Rosh Chodesh (which is now weekday) are through man’s efforts. And a person prefers one measure of his own to nine measures of his friend (i.e. acquired through no personal effort).
May it be G-d’s will that each Jew utilize the opportunity of Shabbos Mevorchim Tammuz to make good resolutions concerning all the above, and to translate them into deed.

Weekly Dvar Torah: Eighty-Five Years Strong — And Growing

This Shabbos, the 28th of Sivan, Chassidim around the world will celebrate eighty-five years since the Rebbe and the Rebbetzin arrived on American shores after escaping Nazi Europe.

If not for this day, where would I be today?

Where would Chassidim be today?

Where would world Jewry be today?

We all understand why Chof-Ches Sivan is precious to us. The Rebbe and Rebbetzin survived while much of their family did not. The Rebbe was almost the lone survivor of his immediate family from the devastating combination of Hitler and Stalin. His brother, relatives, uncles, aunts and grandparents perished in the Holocaust, and his holy father passed away in exile after being persecuted by Stalin.

Their survival alone is reason enough for celebration.

But to say that world Jewry depended on this day? Isn’t that a bit of a stretch?

I don’t think so.

There is another question as well.

The Rebbe was an extraordinarily private person. Very little of his personal life was ever discussed publicly. Yet in 1986, forty-five years after arriving in America, the Rebbe himself established Chof-Ches Sivan as a day to be marked and celebrated. Not only that, the Rebbe repeatedly referred to the arrival of “me and my wife.”

Why?

Why share such a personal chapter of his life with us?

Five years later, on the fiftieth anniversary of his arrival, a group of young bochurim prepared a booklet describing the history and significance of Chof-Ches Sivan. The Rebbe not only approved it, but instructed that ten thousand copies be printed. Then he stood for hours distributing a copy personally to every man, woman, and child who passed before him.

The message seems clear.

The Rebbe did not view Chof-Ches Sivan as a private anniversary.

He viewed it as our anniversary.

A family celebrates together.

By inviting Chassidim into this deeply personal chapter of his life, the Rebbe was telling us that we are family.

The Baal Shem Tov teaches that everything happens by Divine Providence. Every person is sent exactly where he needs to be in order to fulfill the mission for which his soul descended into this world.

To understand why Chof-Ches Sivan matters so much, we need to go back a few years.

When the Previous Rebbe visited America in 1929, one of the reasons for his trip was to determine whether America could become a home for Torah Judaism after he had been expelled from Soviet Russia. His conclusion was clear: America was not yet ready.

Keeping Shabbos could cost a person his job. Kosher food was scarce. Jewish education was weak. Assimilation was rampant. It was famously said that the streets of America were treif.

Then came Hitler.

When Hitler uprooted European Jewry from its ancient centers, Heaven was sending a message. The time had come to transplant Torah and Yiddishkeit to the Western Hemisphere and eventually to every corner of the globe.

When the Previous Rebbe arrived in America a decade later, he made his famous declaration: “America is not different.” America was no different than Europe when it came to Torah and Yiddishkeit.

Fifteen months later, on Chof-Ches Sivan 5701, the Rebbe arrived in America, and the Previous Rebbe entrusted him with transforming that vision into reality.

Eighty-five years later, the results speak for themselves. Thousands of institutions, thousands of Shluchim and Shluchos, and Jewish life flourishing in places where nobody could have imagined it. Torah is being taught, Tefillin are being wrapped, and Shabbos candles are being lit in every corner of the globe.

But that only brings us back to the question.

How did this happen?

What was the secret?

What quality stood at the heart of everything the Rebbe accomplished?

Perhaps the answer lies in this week’s Parshah, which this year is read on Chof-Ches Sivan itself.

The Rebbe once explained a Rashi on the verse describing the punishment of the spies. Rashi says that the spies “organized the people against him” — against Moshe.

The Rebbe asked a simple question. The verse already tells us that the spies spoke against Hashem, against the Land of Israel, and against the entire mission of entering the Land. Why does Rashi feel the need to insert Moshe into the picture? What is bothering the five-year-old child learning Chumash?

The Rebbe explained that the child notices something very obvious. When Hashem wanted to destroy the Jewish people, Moshe prayed and saved six hundred thousand Jews. If Moshe’s prayers could save six hundred thousand Jews, why couldn’t they save another ten?

Rashi therefore emphasizes that the spies had turned the nation against Moshe himself. Since their sin was directed against him personally, Moshe could not become their defender. This is based on the well-known halachic principle of אין קטיגור נעשה סניגור — a prosecutor cannot become a defender. Since the spies had rebelled against Moshe, he could no longer serve as their advocate.

The Rebbe then added a practical lesson. Jewish leaders dedicate themselves to bringing blessings to all Jews. Except for those who oppose them.

Years later, Rabbi Leibel Schapiro prepared this sicha for publication. When the edited transcript came back from the Rebbe, something was strange. The paragraph ended in the middle of the lesson. The sicha stated that Jewish leaders bring blessings to all the Jews of their generation, but the concluding comparison to Moshe not being able to save those who oppose him was missing.

Where did it go?

When inquiries were made, it turned out that when the Rebbe reviewed the transcript, he drew a large X through the final paragraph.

The Rebbe was asked: wasn’t this exactly what the Rebbe had said?

His response was astonishing:

“This is completely contrary to Chassidic thinking. Burn this paper and never repeat it.”

Think about what happened here.

The Rebbe was not rejecting the explanation in Rashi. He was not disputing the halachic principle of ein kateigor naaseh saneigor. The logic remained sound.

Yet when those words were about to become a permanent lesson in print, the Rebbe could not allow them to stand.

Moshe Rabbeinu could not defend those whose sin was directed against him. But a Chassidic leader cannot become a prosecutor against another Jew.

Wow.

Perhaps this is the secret of Chof-Ches Sivan.

People often point to the Rebbe’s brilliance, scholarship, vision, and leadership. All of that is true. But none of those qualities alone explain eighty-five years of uninterrupted growth.

The Rebbe saw a Jew where others saw a problem. He saw a soul where others saw disagreement. He saw potential where others saw failure.

Most importantly, the Rebbe never gave up on a Jew.

Not because the Jew agreed with him.

Not because the Jew was observant.

Not because the Jew deserved it.

But because the Jew was a Jew.

Over the years, the Rebbe taught us repeatedly that Ahavas Yisroel is the preparation for Moshiach. When Moshe redeemed the Jews from Egypt, many never made it out. When Moshiach comes, no Jew will be left behind. Every Jew will matter. Every Jew will be gathered. Every Jew will come home.

Perhaps that is why Chassidus is the preparation for Geulah. It teaches us not merely how to think differently, but how to look at another Jew differently.

And perhaps that is the deepest message of Chof-Ches Sivan.

The Rebbe invited us into one of the most personal chapters of his life. He wanted us to celebrate it together with him. He wanted us to understand that his story was our story.

And perhaps the greatest gift he gave us was not only the thousands of institutions, the thousands of Shluchim, and the millions of Jews who have been touched by Torah.

Perhaps the greatest gift was teaching us how to look at another Jew.

With patience.

With hope.

With faith.

With love.

A love that refused to give up on a Jew.

A love that crossed oceans.

A love that reached every continent.

A love that continues to change the Jewish world eighty-five years later.

L’chaim, brothers and sisters.
It is our holiday.

Have a Shabbos of Love and Freedom,
Gut Shabbos and Gut Yom Tov,

Rabbi Yosef Katzman

Fireworks Injure Crown Heights Youth as Shomrim Warns of Dangerous Trend

by CrownHeights.info

As summer approaches and fireworks become increasingly common in neighborhood parks and streets, Crown Heights residents are being urged to take the dangers seriously after another child was injured in a fireworks-related incident.

According to Crown Heights Shomrim, a child suffered burns to the face this week after being struck by a firework in Lefferts Park. The incident is part of what community members describe as a growing problem involving groups of young teens lighting and throwing fireworks near other children.

“Unfortunately, Shomrim continues to receive calls about groups of Yeshivah boys lighting fireworks around other children,” the organization said in a public warning following the incident.

Lefferts Park has long been a popular gathering place for neighborhood families during the warmer months, but parents say the recent increase in fireworks activity has left many children feeling unsafe.

Community members expressed concern that the behavior could easily lead to far more serious injuries if it continues unchecked.

National safety statistics highlight those concerns. The U.S. Consumer Product Safety Commission estimates that approximately 14,700 people were injured by fireworks in 2024, with burns accounting for the largest category of injuries. The head, face, and ears are among the most commonly injured areas. Young people are particularly vulnerable, with children and teens accounting for a significant portion of fireworks-related emergency room visits.

Medical experts warn that even seemingly harmless fireworks can cause devastating injuries. Burns, eye injuries, hearing damage, and permanent scarring can occur not only to those lighting fireworks, but also to innocent bystanders standing nearby. Children under 15 account for roughly one-quarter of all fireworks-related injuries nationwide.

Recent incidents across New York have demonstrated how quickly fireworks can turn dangerous. Last month in Brooklyn’s Bath Beach neighborhood, a fireworks explosion left an 18-year-old with severe hand injuries and facial burns, while two others were also hospitalized with burns.

Shomrim is calling on parents to speak with their children about the dangers of fireworks and to closely monitor where they are spending their time.

“Parents: please know where your children are and what they are doing,” Shomrim urged. “Lefferts Park should be a place for children to play and enjoy themselves safely—not a place where they have to dodge fireworks.”

Community leaders hope that increased parental involvement and awareness will prevent further injuries before a tragedy occurs.

Residents who witness dangerous activity involving fireworks are encouraged to contact Shomrim or the appropriate authorities immediately.

85 Years Later: Explore the Building That Changed a Hemisphere 

This Shabbos, 28 Sivan, marks 85 years since the Rebbe and Rebbetzin’s arrival on American shores in 1941, after their rescue from war-torn Europe.

From a modest building at 770 Eastern Parkway in Brooklyn, the Rebbe would go on to transform not only American Jewry but the entire Northern Hemisphere. What was once considered a spiritual desert became the launching point for thousands of shluchim, tens of thousands of institutions, and a renewed sense of Jewish pride and purpose worldwide.

In honor of this milestone, the Moshiach Office at Merkos 302, is encouraging families, educators, shluchim, and communities to experience 770 more deeply through its immersive, self-guided 3D tour.

“On 28 Sivan, we reflect on a journey that began with the Rebbe’s arrival in America and continues through every shliach, every Chabad House, and every Jewish life impacted since,” says Rabbi Mendy Kotlarsky, Executive Director of Merkos 302. “This tour helps people connect with the source of that mission and understand the significance of the place from which it spread across the world.”

While the platform originally launched as part of The Mikdash Movement educational initiative, its message feels particularly timely on 28 Sivan.

Available at www.tutaltz.com/770, the experience offers a detailed digital walkthrough of 770 that combines cutting-edge technology with historical context, stories, photos, videos, and educational content.

“Eighty-five years ago, the Rebbe and Rebbetzin arrived in America and began a transformation whose effects are still unfolding today,” said Rabbi Shlomie Naparstek, Director of the Moshiach Office at Merkos 302. “While many people know 770, some even very intimately, this experience imparts how the Rebbe himself saw 770.”

Users can explore the Rebbe’s room, the main shul, the upstairs library, and numerous other locations throughout the building. Interactive breakout experiences allow visitors to see how famous moments unfolded, including Sunday Dollars, Kos Shel Bracha distributions, children’s rallies, Lag BaOmer parades, and other historic events.

The experience includes:

• A fully immersive self-guided 3D walkthrough of 770
• Photos and videos of the Rebbe throughout the experience
• Educational insights about key locations
• Breakout visual recreations of significant events and setups
• Areas generally inaccessible to the public
• Content suitable for classrooms, Chabad Houses, and families

To complement the digital experience, visitors can also access an expanded guided video tour hosted by entertainer Mendy Pellin. The tour includes stories, footage, and videos of the Rebbe throughout the experience.

The project was designed by Mendel Lewis of BeisHamikdosh.com, who helped translate the physical space into a detailed digital environment.

“770 isn’t just a building people visit,” Lewis explained. “It’s a place people learn from. We wanted to create something that allows anyone, anywhere in the world, to experience it in an educational way.”

The tour was originally created as a supplement to The Mikdash Movement, Tut Altz Kids’ adaptation of the Rebbe’s famous sicha Beis Rabbeinu Shebibavel, which explores the unique role of 770 during Golus and its connection to the coming Geulah.

As communities mark 85 years since the Rebbe and Rebbetzin’s arrival, the tour offers a unique opportunity to revisit the place that served as the headquarters of that historic transformation.

This summer, the Moshiach office will be launching two new tours! Look out for details coming soon!

Experience the 3D 770 tour for just $7.70, watch the guided video, and read about the Mikdash Movement here: https://www.tutaltz.com/770

Picture of the Day

Following the Living Legacy conference in Washington D.C. this week, a delegation of Chabad representatives was invited to meet with Vice President JD Vance at the White House. Rabbi Levi Shemtov of American Friends of Lubavitch briefed the Vice President on the enduring legacy of the Rebbe, and Rabbi Avi Weinstein, COO of Chabad on Campus International, briefed him on the work of the Chabad on Campus network of Rabbis and Rebbetzins supporting Jewish students across hundreds of campuses worldwide.

BDE: Ariella Benhiyoun, 81, OBM

It is with deep sorrow that we announce the sudden passing of Ariella Benhiyoun OBM, beloved sister, aunt, educator, and founder of Beis Medrash L’Nashim U’Lebanot who passed away on Thursday, 27 Sivan, 5786.

She was 81 years old.

Ariella was born in Morocco & came from a very prestigious family & was a descendant of the Chida & Rabbi Yosef Albo.

Ariella devoted her life to Torah, Chassidus, education, and helping others. Through her vision and dedication in founding Beis Medrash L’Nashim, she inspired countless women and left a lasting impact on her community and all who had the privilege of knowing her.

Her outstanding acts of chesed touched countless lives and created a legacy that will continue for generations.

She is survived by her siblings: Dr. Esther Reich (Crown Heights), Dr. Miriam Parks (Huntington Beach, CA), Rabbi Meir Chai Benhiyoun (Chicago, IL), and Dr. Yosef Benhiyoun (Paris, France), along with many nieces, nephews, relatives, students, and friends who cherished her deeply.

Levaya Details:

The levaya will take place on Friday, passing by 770 Eastern Parkway at 12:00 PM, and will continue to Montefiore Cemetery for a 1:00 PM burial.

Shiva Details:

1301 President Street
(Between Brooklyn Avenue and New York Avenue)

Times TBD.

Boruch Dayan Hoemes

TTOP Pre1A Talmidim Shine At Chagigas Siddur

The TTOP Campus was filled with pride and joy at Tomchei Tmimim Ocean Parkway this past Sunday, as the Pre1A talmidim celebrated their milestone Chagigas Siddur. Standing proudly on stage, the young boys welcomed parents and family members through a levedike song and thanked them for coming. 

They then presented a poem with various pointers about davening learned in class with their rebbi – Rabbi Haberman, and showcased their excitement for receiving their Siddur. The program concluded with words of inspiration by Rabbi Lifshitz, Rabbi Dechter and Rabbi Haberman pointed out the importance of yeshiva and home partnership.

We extend a warm Mazal Tov to all of our incredible Talmidim, and their families. May they grow up to become a חסיד ירא שמים ולמדן bringing endless nachas to their parents and the entire TTOP family!

Behiros Bringing Chassidus to Non-Chabad Yiddish-Speaking Chassidish Communities

Over the past four years, the organization “Behiros” has been quietly building a growing movement focused on bringing the teachings of Chassidus and פנימיות התורה to non-Chabad Yiddish-speaking Chassidish communities in a relatable and authentic way.

Through farbrengens, publications, and Shabbos programs conducted in heimishe Yiddish, the organization has drawn hundreds of participants from communities across Monsey, Williamsburg, Boro Park, Lakewood, and beyond who are seeking inspiration, clarity, and a deeper connection to Yiddishkeit.

Throughout the year, Behiros arranges farbrengens in local communities, many of them drawing hundreds of participants. Unlike programs that focus primarily on abstract concepts, Behiros places strong emphasis on helping mainstream people understand how Chassidus applies directly to real life — including chinuch, shalom bayis, marriage, purpose in life, emotional wellbeing, parnassah, and day-to-day living as an עבד ה׳.

One of the unique aspects of the organization is its effort to present Chassidish ideas in a style and language familiar to the broader non-Chabad Yiddish-speaking Chassidish communities. In addition to live events, Behiros publishes Chassidish booklets written specifically in heimishe Yiddish, making the teachings more accessible to readers who may not otherwise be exposed to this approach.

Producing the material involves significant investment in writing, editing, design, printing, and distribution in order to ensure the content speaks to the realities and challenges faced by today’s heimishe families.

A major milestone came last year when Behiros organized what participants described as the first large-scale Shabbaton dedicated to spreading practical Chassidus within the broader non-Chabad Yiddish-speaking Chassidish world. More than 50 couples attended the uplifting weekend.

The Shabbaton was led by Rabbi Manis Friedman, Rabbi Shais Taub, and Mrs. Shterna Ginsburg, all widely respected speakers known for presenting deep Chassidish ideas in a practical and relatable way.

Participants described the Shabbos as transformative. Many were especially moved by Rabbi Manis Friedman’s Yiddish farbrengens, which deeply resonated with attendees.

One participant, identified as “B.K.,” shared that after nearly 30 years of marriage and raising a family with several married children, he still felt he was searching for deeper meaning in life and marriage. After coming across an advertisement for the Behiros Shabbaton, he decided to attend.

According to B.K., the experience opened an entirely new perspective for him. Through the classes and farbrengens, he discovered the Chassidish understanding that marriage itself is part of עבודת ה׳ — a way of serving Hashem with kedusha, purpose, and connection. He later testified that the Shabbos transformed the atmosphere in his home and changed the way he viewed both Yiddishkeit and married life.

Before Shavuos, Behiros hosted another large farbrengen in Monsey in preparation for Kabbolas HaTorah ahead of Shavuos, featuring Rabbi Manis Friedman. The event drew over 200 attendees for an evening of inspiration and Chassidus.

Videos of the recent Monsey farbrengen, along with many previous Behiros events and lectures, are available on YouTube.

As Behiros continues expanding its programs, publications, and events, those interested in supporting the effort, receiving the booklets, or joining the organization’s newsletter can contact [email protected] for more information.

Weekly Letter: Does the Law of Hasogas G’vul/Encroachment Applies in the Area of Torah Education?

On the topic of shlichus – as we learn in this week’s parsha of the sending of emissaries by Moshe Rabbeinu on a mission – our letter this week deals with shluchim of the Rebbe – and a basic and clear guideline for them in connection with Chabad shlichus. 

The Rebbe addresses the question and ruling by the Shulchan Aruch of whether the law of hasogas g’vul/encroachment applies in the area of Torah education and brings a number of points to support his position. 

By the Grace of G-d

9th of Sivan, 5745

Brooklyn, N.Y.

The Honorable

Canada

Greeting and Blessing:

I was pleased to receive your letter with enclosure.

First of all, many thanks for the good news it contained about your physical health, enabling you to get involved personally in the life of the Jewish community in your city.

I was also very pleased to read about your going from strength to strength in your personal spiritual advancement, in matters of Torah and mitzvoth. Your approach of doing mitzvoth and learning about their significance – in this order – is certainly in keeping with the approach of our Jewish people when the Torah was first received at Mt. Sinai, with the commitment of Naasseh (first, followed by) v’Nishma.

Since in the realm of the good there is always a natural striving for better, as our Sages express it, “whoever has 100 desires 200 and (having achieved) 200, desires 400” – it should certainly be so in regard to the eternal value of the Torah and mitzvot. 

Indeed, the assurance of Divine help in carrying out His imperatives takes account also of this Jewish nature of ever striving to do better, in keeping with the principle that “All matters of holiness should be on the ascendency.” Thus, Hashem provides the capacity not only to maintain one’s level of Yiddishkeit, but also to do so in a steadily growing measure, since the status quo in matters of Yiddishkeit, however satisfactory today, is not quite good enough tomorrow, when it should be on a higher level.

Now to the second point of your letter and the enclosed copy of the letter which you received from a Rabbi in your community – I must say that I was astonished at its contents. So much so, that I am impelled to depart from a principle established by my father-in-law, the Rebbe of saintly memory, in his activities ever since he arrived in the U.S.A. As expected, he also encountered criticism and sometimes more than that, from certain quarters or individuals. But he followed the principle of not engaging in a polemic since it was almost certain to be fruitless. Indeed, since the issue or issues involved activities to disseminate Torah and strengthen Yiddishkeit, he let the actions and results speak for themselves, for sooner or later, the critics and those who stood aloof, would recognize their misjudgment and become supporters and participants.

My astonishment was all the greater because the letter was written by a Rabbi who should know that there is a clear ruling in the Rambam and Shulchan Aruch to the effect that the law of encroachment (hasogat g’vul) – though it is one of the eleven strict prohibitions which the Jews were instructed to and did proclaim upon entering the Promised Land (Deut. 27:17) – does not apply in the area of Torah education. Moreover, the Shulchan Aruch further rules that not only is competition in Torah Chinuch permissible but, indeed, obligatory – regardless of existing facilities, especially when it concerns providing the best possible education for the young generation. Even if existing facilities were satisfactory under existing conditions, there is the rule of maalin b’kodesh, to upgrade things of holiness, i.e. not to be satisfied with the status quo, as indicated.

The halacha does not require to be approved by human reason. But this is a case where even a little reflection will suffice to realize why competition in the field of Torah Chinuch, far from being a negative factor in a Jewish community, is indeed healthy and commendable – if one considers it objectively.

For those who would still try to defend their contrary position in a polemic, I would pose a few “dumb questions,” to use a colloquialism.

Suppose a new and severe disease threatens, or actually takes the form of an epidemic – has one the right to discourage efforts to improve medical treatment of the provable, claiming that existing medical methods are satisfactory?

Question #2: Can one estimate how many of our younger generation and older ones, have moved and are moving away from Jewishness in recent years, many of whom have moved away very far, almost to the point of no return?

Question #3: Has the proliferation of educational institutions ever been harmful, and is not the time-honored Talmudic saying “Competition among the wise increases wisdom” a truism that has certainly proved itself in regard to Jewish institutions?

As for the person who declines to participate in a good cause, yet maintains that it “not be taken as critical in any way, but simply to make clear” his position, etc. – the answer is that public opinion is not shaped by intent, even good intentions, of a person taking a public stand, but by how the public interprets his words and action; and ultimately the important thing is the actual net result of that action.

To conclude on the timely subject of Shavuos , which we have just celebrated, it is worth noting that one may wonder why such a “to do’ is made of the Festival of Mattan Torah, considering that only twelve months ago it was celebrated enthusiastically and wholeheartedly, etc. Yet, the Torah requires that it should again be celebrated with renewed enthusiasm and commitment, reliving – as much as possible – the tremendous experience of the Divine Revelation and the Giving of the Torah at Mt. Sinai. And since the Torah does expect this, it is certain that every Jew possesses the potential to actualize it, not only for the sake of others, but also for one’s own sake and edification.

May you continue advancing in Torah and mitzvoth steadily and consistently, which includes of course, continuing to benefit your community in a growing measure, in keeping with the Great Principle of the Torah – V’Ohavto L’Reacho Komocho.

Looking forward to further good news from you in all above and wishing you again much hatzlocho in all your endeavors.

                                                                  With esteem and blessing,

Pocono Raceway Debuts First Kosher Food Stand in NASCAR History

by Dovid Margolin – chabad.org

In what is almost certainly a first for the 78-year-old sport, the Pocono Raceway will be introducing a kosher concession stand at the 2026 NASCAR Cup Series race this weekend.

One of the most important races on the circuit, the NASCAR Cup Series has been coming to the Pocono Raceway in Long Pond, Penn., for the last 53 years. “It’s as big as it gets as far as stock car racing goes,” explains Ben May, president of the Pocono Raceway. The race draws 115,000 fans over the weekend of June 12-14, with 50,000 attending Sunday’s Great American Getaway 400—160 laps on a 2.5 mile long triangle-shaped track nicknamed the Tricky Triangle. “Forty of the greatest race car drivers in the world doing close to 200 mph for three hours, with that intense focus, neck and neck. It’s an unbelievable experience.”

I know what you’re thinking. Jews? Stock car racing? Who ever heard of Jews into stock car racing?

“It is surprising to me that there are Jews who are interested in NASCAR,” admits Jeffrey S. Gurock, longtime professor of Jewish history at Yeshiva University in New York and the author of Judaism’s Encounter with American Sports, among other books. And a kosher concession stand? “It is certainly unusual.”

There’s nothing nefarious about the Jews’ historic disinterest in stock car racing, Gurock explains. The American sport first developed in rural areas of the south with small or non-existent Jewish populations, places like Martinsville, Va.; Lincoln, Ala.; Darlington, S.C.; and Bristol, Tenn. With little exposure to the sport, Jews simply never got into it.

More and more Jewish families are attending NASCAR events. That’s why Chabad rabbis approached the Pocono Raceway with the idea of offering kosher food at their marquee event of the season. Bendet says the response was enthusiastic. Pocono Raceway

But the times, they are a-changin’.

More and more Jewish families are attending NASCAR events, say Rabbi Mendel Bendet and Rabbi Mendel Raices of Chabad-Lubavitch of the Poconos. That’s why they first approached the Pocono Raceway with the idea of offering kosher food at their marquee event of the season. Bendet says the response was enthusiastic. “They were very happy to work with us.”

Pocono Raceway’s May didn’t grow up with racing himself, and knows all about the historic lack of Jewish NASCAR fans. But he’s also unsurprised that it’s changing. “This really is a family experience,” he says. “We’re a family-owned racetrack, we treat people like family, and our events feel like family.” Having kosher food available for fans just made sense.

In an era when the price of admission to major sporting events has climbed to eye-watering heights—as they have at a host of other attractions, from amusement parks to museums—family-friendly also means affordable. Tickets for the premier event start at $60, but children under 12 are free, parking is free, and small coolers are allowed. Besides for the fan fair, the Pocono Raceway has two playgrounds, one in the infield and the other behind the grandstand; mothers’ room; sensory rooms; and a host of other amenities. Not to mention world class racing.

The kosher stand will be located under the grandstand, says Raices, and will have a limited menu of hot dogs, drinks, and the opportunity to do a mitzvah, but they plan to expand their offerings in the future.

Gurock, the professor of Jewish history, told me that while he may be surprised that Jews are starting to follow NASCAR, kosher food becoming available is another reflection of the way American Jews can maintain their traditions while partaking in American sports.

“It’s news to me that Jews are into NASCAR,” he says. “But it’s not news to me that now that they are, Chabad is there to help.”

Pocono Raceway

CGI Parksville Releases Song for 70th Anniversary

This summer, Camp Gan Yisroel is marking a major milestone — seventy years since the Rebbe established what has become one of the most iconic Jewish summer camps in the world. To mark the occasion in a fitting way, CGI Parksville has released an original song titled Seventy Years Strong, set to the well-known tune of B’cho Hashem Chosisi, which was composed for the Rebbe’s 70th birthday in 1972.

The song tells the story of Gan Yisroel, tracing the camp’s journey from its very first summer in Ellenville, NY, through its years in Swan Lake, and finally to the current grounds in Parksville, where camp has been home for over fifty years. The lyrics capture both the fun and spirit of camp life — the sports, the trips, the friendships — and the deeper mission that the Rebbe had in mind: Torah above all.

For many alumni, those memories remain vivid decades later. Among them is renowned singer Avraham Fried, who recalls looking forward to Camp Gan Yisroel all year long. One of his favorite memories was performing in an acrobatic show on Visiting Day under the direction of a talented staff member, Yontil Lison. The highlight was a diving routine in which each boy leaped over a row of campers. By the time his turn came, more than a dozen boys were lined up, and after one mishap during practice, he successfully made the longest jump of them all.

Avremel also remembers singing during Color War a song composed by Rabbi Mendel Lipsker, today the head Shliach to South Africa. “Whether my team won or lost, I no longer remember,” Avremel recalls. “What I do remember is the joy and excitement that made Camp Gan Yisroel — the Rebbe’s camp — such a special place.”

Seventy years is no small thing. A camp that the Rebbe personally visited, named, and called his own “reshus,” Gan Yisroel has grown into something truly extraordinary. Thousands of campers have passed through these grounds over the decades, and the fruits of those summers are felt throughout the world to this day. As the Rebbe explained, a Gan is a place where beautiful fruit grows. That is Gan Yisroel — the garden where Jewish children grow, and have grown — for seventy years, and many more to come.

The song was written and developed by Shmuly Wudowsky, Leibel Kahan, Avrohom Goldberg, and Rabbi Mendel Denburg. A special thank you goes to Yoel Weiss for going above and beyond to produce the track. Thank you to CGI alumni — Avraham Fried, Benny Friedman, Bentzi Marcus, Boruch Sholom Blesofsky, and Eli Marcus who joined together to help Gan Yisroel celebrate this special moment in its history.

None of this would have happened without the vision and investment of camp directors Rabbi Avrohom Shemtov and Rabbi Yossie Futerfas, who made the project a reality from start to finish.

Now available on all major streaming platforms!

song.link/70yearsstrong

The lyrics of the song are presented below:

Seventy Years Strong — Shivim Shana Theme Song (T.T.T.O. B’cho Hashem Chosisi)

In Ellenville the seeds were sown / The Rebbe’s camp created / Then Swan Lake became its home / The grounds of Gan Yisroel
In Parksville now the garden grows / Its mission clearly stated / With all the sports and trips we know / It’s Torah above all

Chorus (x2): Kiryas Gan Yisroel / Where each child does belong / The Rebbe’s garden blossoming / For seventy years strong!
Kiryas Gan Yisroel / Let the celebration start / Shivim Shana / Ashreinu we’re a part

Like the branches of a tree / Camp expanded globally / A dirah for Hashem’s the goal / Each camper playing an important role
I gaze up at our flag so tall / Reminding me to heed its call / I’ll make sure to show what grew here / Its perois tovois all throughout the year

Gimmel Tammuz Event to Explore the Gift of the Rebbe’s Torah

Gimmel Tammuz is a day dedicated to connection.

For many, however, that connection can feel surprisingly elusive.The day is filled with emotion, reflection, travel, farbrengens, hachlatos, and countless worthwhile activities. By the end of the day, one may have participated in many rituals and even meaningful experiences, yet still feel an unfulfilled desire for something deeper and more personal.

It is this need that stands at the heart of ‘The Gift of the Rebbe’s Torah’ program. Created by Karnei Ohr, the program was carefully designed to create a space where participants can slow down, learn deeply, and experience the hiskashrus that comes through Torah itself.

Five respected rabbonim and mashpi’im will each present a single foundational insight, perspective, or chiddush that captures something distinctive about the Rebbe’s Torah and its relevance to our lives today.

The Gift of the Rebbe’s Torah will take place on Wednesday evening, the eve of Gimmel Tammuz. Each speaker will deliver a concise 15-minute presentation highlighting a foundational idea, perspective, or chiddush. 

The speakers are Rabbi Fishel Oster, maggid shiur at Oholei Torah; Rabbi Shmuly Avtzon, director of Sichos in English; Rabbi Ephraim Mintz, executive director of JLI; Rabbi Shlomie Sternberg, menahel of Chovivei Torah; and Rabbi Levke Kaplan, rabbi of The Shull in Crown Heights.

Anash and shluchim are invited to join the evening of learning and connection, gaining a renewed appreciation for the depth of the Rebbe’s Torah and the guidance it offers in everyday life.

Wednesday, June 178:00 PMLubavitcher Yeshiva – 570 Crown Street

Light refreshments will be served.
Maariv will follow the program.

The event is organized by Karnei Ohr, whose mission is to make Torah accessible, relatable and relevant. Through transformative learning experiences, one-on-one study, and community programs, Karnei Ohr, headed by Rabbi Shloime Wolvovsky, has made a significant impact on Torah learning in Crown Heights and beyond.

To learn more about Karnei Ohr, visit karneiohr.org.

To partner with Karnei Ohr in this event and future initiatives, visit donorbox.org/supporters-circle.

First-Ever Tanya Printing in Chad, Africa Takes Place by Solo Female

by CrownHeights.info

A new chapter was written in the ongoing mission to spread the wellsprings of Chassidus to every corner of the globe as a Tanya was printed in the African nation of Chad for the very first time.

Making the achievement even more remarkable, the printing was organized and carried out by a woman working independently, marking what is believed to be the first solo woman-led Tanya printing in Chad.

The historic undertaking was made possible with the assistance and guidance of the Chabad-run Jewish Center in Addis Ababa, Ethiopia, under the leadership of Rabbi Eliyahu and Rebbetzin Devorah Leah Chaviv.

Just days before Gimmel Tammuz, this printing in Chad represents yet another step in the realization of the Rebbe’s vision. Beginning in the 1970s and intensifying after the Rebbe’s historic call in 1984, Chassidim and shluchim around the world have worked tirelessly to bring the Tanya to every conceivable location, from military bases and embassies to remote islands and far-flung communities across the globe.

The Rebbe explained that printing a Tanya in a particular location establishes a lasting connection between that place and the teachings of Chassidus, bringing spiritual illumination and strengthening Jewish life in the area. Over the decades, thousands of unique editions have been printed worldwide, each serving as a beacon of holiness in its respective corner of the world.

While Chad is not known as a center of Jewish life, the printing underscores a theme familiar to Chabad chassidim: that no place is too distant and no location is beyond the reach of Torah and Chassidus. Just as Tanyas have been printed in locations ranging from Caribbean islands to diplomatic missions and military installations, Chad now joins the growing list of countries connected to the Alter Rebbe’s timeless teachings.

Mazal tov to all those who participated in this historic achievement whose assistance brought the first Tanya printing in Chad from dream to reality.

To donate towards the work of the Jewish Center In Ethiopia: Click Here

Here’s My Story: The Interview of a Lifetime

Rabbi Shalom DovBer Levine

Click here for a PDF version of this edition of Here’s My Story, or visit the My Encounter Blog.

Six years after I started working in the Rebbe’s library at Chabad Headquarters — where one of my tasks was gathering letters and manuscripts of the past Rebbes and preparing them for publication — I developed a connection with Rebbetzin Chaya Mushka.
This came about because — starting in about 1982 — the Rebbe and the Rebbetzin began staying in the library for Shabbat. By then, the Rebbe was in his eighties and he had survived a very serious heart attack. During the week, he could be driven back and forth from his home on President Street to 770 Eastern Parkway, but on Shabbat this was obviously impossible.

To accommodate the needs of the Rebbe and the Rebbetzin, my office in the library was turned into a living room, and other areas into a dining room, kitchen and bedroom. Because the Rebbetzin was now a frequent visitor in my work space, I got to know her and began to feel comfortable speaking with her.

In 1983, I was working on the fifth volume of the letters of Rebbetzin Chaya Mushka’s father, the Previous Rebbe. These letters had been written at the beginning of World War Two, between 1939 and 1941, and some of them concerned the extraction of the Rebbe and the Rebbetzin from France during the Nazi occupation.

As I read the various letters, I was confused about their travels through France — the cities named in the letters were Paris, Vichy, Nice, Marseilles, and Lisbon, Portugal. I felt that it would not be appropriate for me to ask the Rebbe about the details of his personal life, but I needed to know the background in order to make sense of the letters. So, instead, I decided to ask the Rebbetzin.

The occasion presented itself one Friday just before the onset of Shabbat, after the Rebbetzin lit Shabbat candles and the Rebbe went off to pray. I requested to speak with her then, and I explained to her that I was editing her father’s letters and needed to write an introduction describing the background, but I could not quite grasp what had happened. Could she help me? She heard my question and thought about it for a while in silence. In truth, I expected her to tactfully decline, but to my surprise, she began to recount the whole story.

She said that, in those days, before the Nazis occupied Paris, it was quite dangerous for a young man to walk on the streets. The French police could grab him and take him away to fight in the war. So the Rebbe enlisted in the civilian guard and received a certificate that he was a registered recruit. With this certificate, he could walk on the streets without being harassed.

But when the Nazis occupied Paris (and, indeed, most of France), every Jew was in grave danger, not to mention a Jew who was also a recruit, and so the Rebbe and the Rebbetzin had to flee. The first place they went was Vichy in the Free Zone, which the French still controlled. They left Paris just before Shavuot and arrived in Vichy when twilight had already begun. To reach their hotel, the Rebbe hired a horse and wagon for the Rebbetzin and all their many suitcases. Although one is normally not allowed to ride on a holiday, when one’s life is at risk, it is certainly permissible. Nevertheless, the Rebbe walked alongside the carriage all the way to their destination.

Now here I must explain why they had so many suitcases.

Some years before this, the Previous Rebbe told his secretaries that for every letter of public interest that he wrote, they should make an extra carbon copy and send it to his son-in-law (who would become the future Rebbe). So this is how the Rebbe acquired hundreds of letters written by the Previous Rebbe. In addition, the Rebbe had also made photostat copies of many manuscripts of discourses by the Previous Rebbe’s father, the Rebbe Rashab. This was a lot of precious material. But he brought it all with him from place to place, even though it was wartime.

The Rebbe and the Rebbetzin remained in Vichy for several months, but with the French cooperating with the Nazis, it was not safe for Jews there, so at the end of the summer of 1940, they moved to Nice, which was under the occupation of the Italian government and somewhat safer. While in Nice, they applied for papers to immigrate to the United States, but these were a long time in coming.

Meanwhile, the Previous Rebbe, who was already in America, was doing all he could to get them permission to immigrate. He was writing letters to various individuals, trying to get them exit visas and entry visas and all the necessary papers. Some of this correspondence went to Nice, but I noticed that at some point — during the winter of that year — it was sent to Marseilles, although they remained in Nice. The Rebbetzin clarified that it was easier to receive travel documents from the American consulate in Marseilles, and these finally came through at the end of Passover of 1941.

However, although they now had the correct papers to enter the US, they had no way to get here from France. It turned out that the best option was to board a ship in Portugal. For this, they required a transit visa, which was hard to obtain.

The Previous Rebbe contacted Rabbi Nissan Waxman in Lakewood, who had a brother-in-law with connections, and this individual was able to arrange a transit visa for them. And that is how, after thirteen months of effort, they finally managed to get out of Europe, arriving in America on the 28th of Sivan.

The Previous Rebbe was overjoyed and that very day he wrote a thank you letter to the people involved in their extraction, notably to Rabbi Dovid Meir Rabinowitz whose son was instrumental in getting them some of the necessary papers. (Incidentally, it is from this letter that we know the exact date of the Rebbe and the Rebbetzin’s arrival in the US.)

I recounted this entire story in my introduction to the collection of letters of the Previous Rebbe from this period, but I did not state there that all this information came from Rebbetzin Chaya Mushka because I knew that, being such a private person, she probably would not have liked that. But I think now, after so much time has passed, I can testify that it all came from her.

Rabbi Shalom DovBer Levine is an author, historian and researcher, who has published many books pertaining to the Chabad Movement and its leadership. He serves as the director and curator of the Chabad-Lubavitch Library. He was interviewed three times – in 1994, 2007 and 2023.

A Story – 25 Years In The Making – That Wouldn’t Let Go

by Levi Piekarski

There are Yidden who leave this world surrounded by family, memories, and a matzeivah that quietly tells their story.

And then there are those who are left behind… with no visitors, no voice, and sometimes—no matzeivah at all.

For nearly 25 years, one such Yid rested in silence.

A Story That Wouldn’t Let Go

It began with a simple conversation with Rabbi Aaron Margolin of the Chabad House of Virginia.

I had reached out regarding my Tehillim service—reciting the entire Sefer Tehillim at a kever or at the Ohel, l’iluy nishmas, for those seeking yeshuos and yeshuos for their loved ones.

During that conversation, the topic shifted.

I shared with him the other side of my work—the quiet, difficult world of Chesed Shel Emes, where forgotten kevarim are restored, and where I try to bring dignity back to those who have no one left to speak for them.

I told him I had recently raised funds for a matzeivah for a niftar who had passed only two years earlier, and that I was already working on another restoration project. Over time, I have been zocheh to restore more than 300 kevarim, each one carrying its own silent story.

Then Rabbi Margolin said something that stopped me.

He told me that nearly 25 years ago, he had conducted a levayah for a Yid—but to this day, there was still no matzeivah.

No marker. No name on stone. Just silence.

Something about that didn’t let me move on.

A Name That Was Almost Lost

At first, it seemed nearly impossible.

There was no clear record of the Jewish name. I contacted Chabad contacts, Chevra Kadisha organizations, Shimrei Hadas—week after week, one answer led to another dead end.

My Rav and Mashpia reminded me how important it is for a matzeivah to carry the proper Jewish name. That became my focus: not just to place a stone, but to restore identity.

Slowly, through persistence and Hashem’s help, the name finally surfaced.

After almost 25 years, a name was restored to a kever that had none:

ירמיהו יעקב בן יוסף

Today, He Has a Matzeivah

On Chof Sivan, the matzeivah was finally installed.

A Yid who had lain forgotten for decades now has a place that speaks his name.

A stone. A marker. A quiet dignity returned.

Why This Matters

In the world of Chesed Shel Emes, there is no audience. No recognition. No expectation of return.

Only the mitzvah itself.

Every kever restored is a statement:

This Yid is not forgotten.

Every matzeivah placed is a whisper:

You mattered.

A Personal Zechus

Whenever I go to the Ohel or to kivrei tzaddikim, I bring pictures of the kevarim I have been zocheh to restore. I daven there on behalf of those who ask for yeshuos, using each act of Chesed Shel Emes as a zechus.

I would like to thank Shimon Goldman from the Chevra Kadisha for installing this matzeivah. His work brings dignity to those who can no longer ask for it themselves.

Help Continue This Chesed Shel Emes

So far, I have been involved in restoring over 350 kevarim, with a goal of reaching 400 matzeivos by Gimmel Tammuz, IY”H.

But this work cannot continue alone.

Each kever restored requires care, time, and resources. Each matzeivah is another Yid being brought back into remembrance.

Current Projects

Matzeivah installation: $1,500

Restoration project (47 kevarim on Yud-Gimmel Iyar): $4,500

Every contribution directly helps bring dignity to a niftar who has no one else.

Tehillim Service – L’iluy Nishmas & Yeshuos

I also offer to recite the entire Sefer Tehillim at a kever in the same bais HaChaim of the Ohel for $150, for yahrtzeit, refuah sheleimah, shidduch, parnassah, or other personal needs.

To Participate in This Mitzvah

Zechusim are not measured in size—but in sincerity.

Every donation helps restore a name, a kever, and a dignity that should never be lost.

PLEASE DONATE

For donation purposes only

Zelle: [email protected]

Cash App: 516-474-5846

PayPal & Venmo: 516.474.5846

For credit card please call: 516-474-5846

Lamplighters Podcast: The Question That Changed Their Shlichus

In Episode 65 of Lamplighters: Stories From Chabad Emissaries On The Jewish Frontier, reporter/producer Gary Waleik presents the story of Rabbi Peretz and Rebbetzin Chanie Chein, Chabad emissaries to Brandeis University in Waltham, Massachusetts. The Cheins’ shlichus includes campus outreach, of course. But it also includes a dynamic new program, an approach to inner work modeled on a famous Maamer of the Lubavitcher Rebbe.   

Lamplighters: Stories From Chabad Emissaries On The Jewish Frontier is producing a series of moving, beautifully produced, sound-rich and often surprising stories of Chabad shluchim and the people they inspire in every corner of the world. 

Listen and subscribe at www.Lubavitch.com/podcast and on all major podcast platforms.

To pitch a story for our podcast about Chabad emissaries or for dedication/sponsorship opportunities, email us at [email protected].

A Bris and a Bar Mitzvah at 66

A beautiful and inspiring moment took place at a recent Bris Milah hosted by Rabbi Yitzchok Minkowicz of Chabad Lubavitch of Southwest Florida

Joining the celebration were renowned Mohel & Shliach Rabbi Yochanan Klein, Shliach Rabbi Sholom Katz and Shliach Rabbi Yossi Korf, as family and friends gathered to welcome a precious Jewish child into the covenant of Avraham Avinu.

During the Bris, Rabbi Minkowicz spoke with the baby’s grandfather, who had traveled all the way from Israel to share in this special simcha. In the course of their conversation, Rabbi Minkowicz asked him if he had ever put on Tefillin. To everyone’s surprise, the grandfather replied that he never had.

Seizing the opportunity to create an unforgettable mitzvah moment, Rabbi Minkowicz helped him put on Tefillin for the very first time. At 66 years old, the grandfather not only celebrated the Bris of his grandson, but also experienced a personal milestone—his own spiritual “Bar Mitzvah” moment.

What began as a celebration of a new generation entering the covenant became a powerful reminder that it is never too late to connect with one’s Jewish heritage and perform a mitzvah for the first time.

A truly moving and memorable day for the entire family.

CBDChabad Sydney Expands Weekly Lunch & Learn Network Across Sydney CBD with Launch of Barangaroo Program

CBDChabad Sydney has successfully completed a trial Lunch & Learn session at Tower 2, Westpac HQ, Barangaroo, paving the way for the launch of a new weekly Thursday gathering serving professionals working in Sydney’s western CBD.

The initiative forms part of CBDChabad Sydney’s ongoing effort to make Jewish learning, networking and community accessible throughout the city and downtown area, providing local residents, Jewish professionals and members of the wider Australian community with opportunities to connect, learn and build meaningful relationships during the workday.

The Barangaroo program completes a city-wide network of weekly Lunch & Learn gatherings, with CBDChabad now serving four key CBD districts:

• Monday: Surry Hills
• Tuesday: Chifley Square & the Financial District
• Wednesday: Central & Hyde Park Precinct
• Thursday: Barangaroo

“Wherever you work or live in and around Sydney’s CBD, there is now a regular opportunity within walking distance to connect with others, engage in meaningful learning and strengthen community,” said Rabbi Danny Yaffe, Director of CBDChabad Sydney.

The Barangaroo trial brought together professionals and community members from across the precinct and surrounding CBD for an hour of learning, networking and connection.

CBDChabad expressed its gratitude to Kelly Benson and Westpac for helping facilitate the initiative and supporting the establishment of a welcoming community presence within Barangaroo.

The expansion comes at a time when many communities are seeking practical ways to strengthen social connection and resilience.

“In light of everything our community has experienced in recent years, our response is not withdrawal, but engagement. Not isolation, but connection. Not fear, but community,” Rabbi Yaffe said.

Weekly Lunch & Learn sessions are open to local residents, Jewish professionals and members of the wider Australian community throughout the Sydney CBD and surrounding areas.

For further information, visit CBDChabad Sydney

Getting Central Africa’s Rabbis Into One Room Isn’t Easy

by Shloimy Galperin – chabad.org

It took some of the conference-goers two flights and a layover in Europe just to get there. One flew from his home in Abuja, Nigeria to Paris and then on to Kinshasa, the capital and largest city in the Democratic Republic of the Congo. Another took the Accra to Amsterdam flight, before turning around and flying to Kinshasa.

That’s just how it works when you’re a rabbi in Central Africa, where getting from one place to another isn’t always a straight line.

But make it there they did, all 11 Chabad-Lubavitch emissaries representing 11 Central African countries from Ivory Coast to Tanzania, Ghana to Zambia, for their conference of rabbis in Kinshasa. On Tuesday May 26 they finally met—together for the first time on African soil—celebrating an occasion worth the lengthy journey: 35 years of Chabad of Central Africa.

The occasion was marked on the rooftop of the Sheraton Kinshasa, drawing diplomats, community members, distinguished guests, friends of Chabad, and, somewhere in the middle of it all, colleagues who hadn’t seen each other in years.

Ambassador-at-Large Antoine Ghonda Mangalibi spoke on behalf of President of the DRC Félix Tshisekedi. “Your work goes beyond religious boundaries,” he said. “It touches something more universal: human dignity, respect for others, the transmission of knowledge, and the light of faith.”

Rabbi Shlomo Bentolila addresses the celebration.

Humble Beginnings

Rabbi Shlomo Bentolila and his late wife, Myriam, received the blessings of the Rebbe—Rabbi Menachem M. Schneerson, of righteous memory—to establish Chabad-Lubavitch of Central Africa on the second-to-last night of Chanukah 1990. They settled in Kinshasa, then Zaire, today Congo, less than a month later.

Life in the Congo wasn’t always easy, especially in the beginning. The Bentolilas headed out to Kinshasa with little fanfare in an age before widespread internet. For a while, they lived in a tiny two-bedroom apartment before moving into a larger and more secure home in the synagogue compound. The country was plagued by electric blackouts, and even once they got a generator, there was no guarantee it wouldn’t blow.

Over time they built a beautiful Jewish community in Kinshasa, Myriam focusing on education and Rabbi Bentolila balancing his responsibilities in the Congo with reaching out to Jews in the rest of Central Africa.

The Bentolilas with three of their children in Kinshasa, late 1990s. The couple left for the Congo with little fanfare and in the beginning the only way she could stay in touch with her family was via pay phone. (Credit: Bentolila family)

Every holiday season, Bentolila would draft rabbinical students to lead services and organize Passover seders in countries across the continent, in the process discovering Jews in even the remotest parts of Africa. Bentolila would maintain and develop relationships with all the Jews the young rabbis found, and when the need for a full-time rabbi in a location became a necessity, he would dispatch a young couple to build a permanent Chabad center.

Rabbi Israel Uzan was one of those student rabbis. Today he lives in Abuja where he directs, together with his wife Haya, Chabad of Nigeria.

“These years of rabbinical students and Chabad of Central Africa’s outreach allowed the Jews of Nigeria to become familiar with Chabad,” he says. “Because of this foundation, they already knew what to expect from Chabad: the same warm and uplifting atmosphere they tasted during the festivals.”

He and his wife moved to Nigeria in 2011, and were joined by Rabbi Mendy and Mazal Sternbach in neighboring Lagos nine years later.

Rabbi Noach and Alti Majesky first visited Accra, Ghana, during Chanukah of 2014, and returned four months later to lead a community Passover Seder. Seeing how much their presence and service was needed, they stayed.

During the workshops at the conference, the rabbis heard and learned from their colleagues, some of whom they’d never met before.

Today, they lead a community of hundreds of Jews—Israeli expats, American and European businesspeople, and everything in between—guests filling the Chabad center every Shabbat. Their Jewish preschool has dozens of children and hundreds of alumni. They also run a kosher store inside the center, with containers with kosher food and Judaic supplies coming in regularly from Israel.

“The logistics of life are difficult,” Majesky says. “We have to import everything, but it’s worth it. Every year, there are more families joining the community.”

Two years ago, Chabad of Ghana purchased a property. Construction is underway on a permanent facility, a $3 million project that the community is largely funding itself.

What began as a single Chabad House in Kinshasa has, over 35years, grown into eleven permanent Chabad centers across ten countries: the Democratic Republic of the Congo, Nigeria, Angola, Ghana, Ivory Coast, Uganda, Rwanda, Zambia, Kenya, and Tanzania. Each center serves as a full hub of Jewish life, synagogues, Torah classes, educational programs for adults and children, youth activities, kosher facilities, mikvahs, holiday celebrations, lifecycle events, and a welcoming home for residents, businesspeople, diplomats, travelers alike.

Coming Together

The continent’s geography does not always make things convenient.

“People don’t realize that Africa is a continent, and assume all the emissaries here are nearby,” says Majesky. “But it’s hard to see each other in person. At the conference, there were colleagues I met for the first time because travel is so difficult, and there are visas required too.”

But once they were there, something clicked. They all shared common experiences: the same power outages, the same embassy negotiations, the same everyday struggles and successes.

Workshops over the two-and-a-half days covered everything Chabad emissaries deal with: education, youth programming, community development, security, fundraising and outreach approaches specific to the African context.

A highlight of the conference was the announcement of a new Chabad center opening in Senegal, another young couple soon to establish a permanent Jewish presence in a country that has never had one.

From the Jersey Shore to São Paulo, Jewish Teens Unplugged for a Shabbos Together

Lucy Volfson powered off her phone Friday afternoon. She didn’t see it again until well after dark the next night.

“It gave me a lot of time to sit quietly, to reflect, to be alone with my thoughts,” said the teen from Roslyn, New York.

Lucy was one of dozens of teens at the Long Island Regional Shabbaton in late May. It was one of several CTeen regional Shabbatons this spring that brought Jewish teens from neighboring towns together close to home, from a boardwalk in New Jersey to a soccer museum in Brazil.

The season opened the weekend of May 15, with two Shabbatons running at once on opposite ends of the hemisphere.

In São Paulo, Brazil, 35 teens from two chapters gathered for “Shabbat Across Brazil,” led by CTeen Noach Adventures. Between Shabbos meals and davening, they rode bikes through Ibirapuera Park, raced the clock at an escape room, and toured the city’s top attractions.

The same weekend, teens from five chapters met in Atlantic City, New Jersey, for a Shabbaton at the shore, hosted by CTeen of Atlantic County. They traveled from across the region, including south Jersey, Pennsylvania, Delaware, and beyond.

The weekend started on the water with a tiki boat cruise and a stroll down the Atlantic City boardwalk. Over Shabbos, teens led their own Teen Talks, taking turns sharing personal stories and the lessons behind them; they were also joined by Moshe Shinar, who fought to reclaim Jerusalem’s Old City in 1967. Motzei Shabbos brought a musical havdalah on the beach, followed by a mentalist show.

“These regionals bring together teens from neighboring communities who never would have met otherwise,” said Rabbi Mendy Kotlarsky, Executive Director of Merkos 302. “A teen suddenly sees they’re part of a Jewish family that stretches across the whole region, and they carry that pride back home.”

Two weeks later, further up the shore, 50 teens gathered in Long Beach, New York, for the Long Island Regional Shabbaton, hosted by Chabad of the Beaches. Throughout the weekend’s Shabbos programming, teens heard from IDF soldier and local legend Nissim Pinto and took an afternoon stroll along the boardwalk.

“This was different from other programs,” shared Hannah Janov, a teen from Long Beach, “It was a close community feeling, I got to meet fellow teens from all over Long Island, and that’s what I liked.”

Lucy had been on many Shabbatons. This was the most intimate. “I felt like I created a relationship with every person who was there,” she said. “I knew everyone’s name. I felt comfortable going up to anybody.”

Saturday night, a musical glow havdalah had teens singing and dancing into the night, followed by a raffle for those who had kept their phones off all Shabbos.

“The regionals connect teens with peers close to home, the same language and the same culture,” said Rabbi Shimon Rivkin, Director of CTeen International at Merkos 302. “Unlike the international Shabbaton, where teens meet others from across the globe, these friendships are meant to last. They often become the springboard for new Jewish programming in their own communities.”

The regionals weren’t all Shabbatons. On May 31, the Greater Florida region bused 45 teens from across the state to Busch Gardens in Tampa for a day of roller coasters, capped by a BBQ dinner before the long ride home.

With the school year winding down, many of these teens will head into CTeen’s summer programs next, from the Heritage Quest tour through Eastern Europe to the Israel Journey and CTeen Xtreme.

Picture of the Day

On the occasion of his birthday, Rabbi Yossi Michelashvili was presented with a special gift and cake from Oholei Torah in recognition of his dedication and generosity to the Yeshiva. Rabbi Michelashvili dedicated the beautiful Michelashvili Beis Medrash in memory of his grandfather, Reb Yitzchak Michelashvili ע”ה, creating a beautiful environment dedicated to Limud Hatorah and Avodas Hashem where tens of bochurim have spent the year learning, growing, and thriving in. The accompanying video highlights a year of unforgettable moments and accomplishments within its walls.

To celebrate the culmination of a year of learning in the Beis Medrash in conjunction with the birthday, a farbrengen will take place tonight in the new Beis Medrash with Rabbi Ephraim Mintz. All are welcome to join!

In Its First Year, ‘Shiur-It’ Unites 140 Young Shluchos Around the Rebbe’s Torah

This past Shabbos, Goldie Wilhelm shared a Dvar Torah at her family’s table in Burlington, Vermont. Across continents, dozens of other young shluchos shared a similar one. It’s a Sicha from the Rebbe on the Parsha, the one they had studied together that Thursday on Zoom.

That is exactly what Shiur-it was built to do. Launched this year by MyShliach at Merkos 302, Shiur-it brought together over 140 young shluchos in grades four through eight from around the world for a weekly program centered on hiskashrus, building a personal connection to the Rebbe. The program runs on three tracks, East Coast, West Coast, and European, each with its own dedicated teachers.

For Goldie’s mother, Mrs. Chani Wilhelm, campus shlucha in Burlington, Vermont, the program delivered something she had hoped for. “It gave her a real Chassidishe boost and a community of shluchos friends,” she said. “She thrives in it.”

“For these young shluchos growing up after Gimmel Tammuz, a personal connection to the Rebbe is essential,” said Rabbi Mendy Kotlarsky, Executive Director of Merkos 302. “It’s what helps them understand what they’re part of, and the special Zechus. That’s what these programs accomplish.”

The program’s motto carries its mission: learn it, live it, share it. Girls study a different aspect of hiskashrus each week, then take what they learn home and share it. 

“The girls know exactly what Shiur-it asks of them,” said Esti Kamman, director of MyShliach’s Shiur-It Program at Merkos 302. “It’s not enough to learn Chassidus. You live with it, and then you share it. By Friday, they’re bringing it to their Shabbos tables.”

Classes meet twice a week. Tuesdays cover the many ways a person connects to the Rebbe: writing to the Rebbe, learning his Torah, visiting the Ohel, the Rebbe’s niggunim, Chitas, and shlichus. Girls fill in a personal journal after each topic, scrapbooking what they learned.

Thursdays center on the Rebbe’s Torah itself, with the class learning the sicha of the week using “Shiur-it cards” that break down the source, the question, the answer, and the lesson, so each girl walks away ready to share it.

This past Sunday, Shiur-it closed its inaugural year with a mother-daughter program across all three time zones. Girls from across the globe logged on together to celebrate what ties them, no matter where they live. Mrs. Raizel Rosenfeld, shlucha in Cascais, Portugal, spoke about putting hiskashrus into practice. The oldest class presented an original poem on hiskashrus they had written, and the program ended with a video of an encounter with the Rebbe.

“The reception for Shiur-it was incredible. Girls from a dozen countries log on every week,” said Rabbi Mendy Shanowitz, Director of MyShliach at Merkos 302. “The classes are interactive, exciting, and taught well. It shows just how important it is for these girls to have a Chassidus class of their own.”

For girls who attend local day schools far from a Chabad community, Shiur-it became their Chassidus class for the week. “I never have to push them to join,” said Mrs. Devorie Blasberg, shlucha in Las Vegas. “They’re always looking forward to it on their own. I think they forget they’re actually learning.”

Shiur-it’s weekly classes are taught by a dedicated team of teachers: Bracha Zelda Zellermair, Tzivia Gurary, Devorah Leah Mayzlesh, Leah Gorman, Rochel Wenger, Devorah Leah Lowenthal, and Shani Bergstein.

New Mitzvah Tank To Arrive in Crown Heights For Dedication at 770

by CrownHeights.info

A major addition to the fleet of Chabad Mitzvah Tanks in Eretz Yisroel is set to make a special appearance in Crown Heights this week, as supporters and friends of the Mitzvah Tank movement gather to welcome and dedicate a newly donated vehicle before it begins its mission of spreading Torah, mitzvos, and Yiddishkeit throughout the Holy Land.

According to organizers, the new Mitzvah Tank was generously donated following the extensive activities of the Mitzvah Tank organization with IDF soldiers stationed across Israel’s various fronts during the ongoing war. The vehicle will join the growing fleet operated under the direction of Rabbi Dovid Nachshon, longtime head of the Mitzvah Tank organization in Eretz Yisroel. The organization has spent decades bringing Jewish outreach, encouragement, and practical assistance to soldiers, residents of remote communities, and Jews throughout the country.

The arrival of the new tank comes as the Mitzvah Tank movement continues to expand its activities. Founded at the Rebbe’s direction, the Mitzvah Tank initiative has become one of the most recognizable symbols of Chabad-Lubavitch outreach, bringing opportunities for tefillin, Torah study, Shabbos observance, and countless other mitzvos directly to Jews wherever they may be. Today, Mitzvah Tanks operate across Israel and around the world, serving as mobile centers of Jewish life and inspiration.

In recent years, Rabbi Nachshon’s organization has significantly increased its support for Israeli soldiers, regularly bringing food, religious supplies, encouragement, and spiritual strength to troops serving on the front lines. The organization reports that its fleet of tanks has played a vital role in maintaining contact with soldiers and communities during periods of conflict and national emergency.

The new vehicle itself is a large, specially outfitted RV-style Mitzvah Tank featuring a modern interior designed to accommodate classes, tefillin stands, farbrengens, and outreach activities. After undergoing final renovations and preparations, the tank will soon be shipped to Israel, where it will begin active service as part of the organization’s expanding fleet.

Community members are invited to participate in a dedication event scheduled to take place at 770 Eastern Parkway – Beis Chayeinu, Beis Moshiach. According to the announcement, supporters will have the opportunity to tour the new tank, take part in the dedication, and share a l’chaim as the vehicle begins its journey toward serving Jews throughout Eretz Yisroel.

As the Rebbe often emphasized, every mitzvah performed by one Jew has the power to illuminate the entire world. With another Mitzvah Tank joining the effort, organizers hope the new vehicle will help bring countless additional encounters with Torah and mitzvos to Jews across Israel, strengthening Jewish identity and unity during a critical time for the Jewish people.

The dedication is scheduled to take place Thursday evening between 8:00 p.m. and 10:00 p.m. at 770 Eastern Parkway. Community members are encouraged to stop by, celebrate the occasion, and show their support for the ongoing work of the Mitzvah Tanks in Eretz Yisroel.

What If Every Visitor Met the Rebbe?

Walk into an office in New York, a Chabad House in Montana, a school in Miami, or a community center in France, and you may find the same thing quietly transforming the atmosphere: a continuous stream of the Rebbe’s teachings, stories, encounters, and inspiration.

What began as an idea inspired by the continuous video stream viewed by visitors at the Ohel has grown into a worldwide initiative. Today, more than 100 locations across 15 countries use JEMStream to bring the Rebbe into the daily life of their communities.

Learn more about JEMStream →

Displayed on a lobby screen, waiting room TV, office monitor, or communal display, JEMStream continuously presents carefully curated moments with the Rebbe—teachings, personal encounters, stories, and timeless messages that engage visitors throughout the day.

A Sponsored Opportunity for 50 Additional Organizations: Thanks to the generosity of Nussi and Gitty Sternberg, 50 new organizations can now receive JEMStream at 50% off for their first six months.

The sponsorship was created to help more Chabad Houses, schools, offices, and community institutions bring the Rebbe’s teachings and inspiration into their daily environments.

The impact has been felt in businesses, Chabad Houses, schools, and community institutions alike.

Learn more about JEMStream →

“Whenever people come into the office, they are pleasantly surprised,” said Yechiel “Mike” Jaffe of Jaffe Capital in New York. “They sit for a few minutes to watch, and it changes the atmosphere completely. It’s one of the greatest things I’ve put in my office.”

In Marietta, Georgia, Rabbi Ephraim Silverman described how visitors often stop to watch while waiting for meetings, davening, or Hebrew school pickup.

“It creates a tremendous atmosphere for myself, the staff, and everyone here,” he said.

“We’ve had the stream set up now for a bit and it’s been amazing,” said Rabbi Menachem Korf of Lubavitch Educational Center in Miami. “Students and teachers have been commenting how much it has added to their day. I’ve even had one of our non-Jewish security guards asking me questions about something the Rebbe said.”

Drawing from JEM’s archive of thousands of video clips, JEMStream is continuously refreshed throughout the year with timely and relevant content connected to the weekly Parshah, Yomim Tovim, significant dates, and current events. Different stream formats, multilingual subtitles, and simple setup make it suitable for a wide range of environments.

As communities prepare for Gimmel Tammuz and seek meaningful ways to strengthen connection to the Rebbe, this initiative offers a simple yet powerful opportunity to bring the Rebbe’s presence into everyday spaces.

View the Sponsored Opportunity →

Setup takes only minutes. Organizations receive a secure streaming link that can be opened on virtually any TV, computer, or display.

More than 100 locations around the world are already participating.

See Locations Around the World →

Reserve Your Sponsored Spot →

NYC Emergency Management Urges New Yorkers To Prepare For Extreme Heat & Thunderstorms This Week

The New York City Emergency Management Department (NYCEM) urges New Yorkers to take precautions during the hot weather expected on Thursday, June 11 and Friday, June 12. The National Weather Service has issued a Heat Advisory in effect both Thursday and Friday from 12:00PM to 8:00PM. Temperatures are expected to reach the low 90s on Thursday and Friday, with heat indices up to 100°F degrees (37 Celsius) on Thursday, June 11 and heat indices above 90°F degrees on Friday, June 12. Thunderstorms are likely both Thursday and Friday evening.

There is a potential for isolated to scattered thunderstorms with localized heavy downpours mainly during the evening commute on Wednesday. There is a slight chance that some thunderstorms may be severe. Thunderstorms can also bring local winds gusts between 30-40 mph.

During periods of extreme heat, New Yorkers and visitors should use air conditioning to stay cool, go to a place that has air conditioning if it is not available at home, stay hydrated by drinking water at regular intervals, and limit strenuous activity, especially during the hottest parts of the day.

“The City works year-round to prepare for heat emergencies and help New Yorkers stay safe when dangerous temperatures arrive,” said New York City Emergency Management Commissioner Christina Farrell. “Make sure that you drink lots of water, use air conditioning or get to an air-conditioned space, and sign up for Notify NYC to stay safe and informed this summer.”

The Next Big Chinuch Idea: Global Chinuch Pitch Returns With $18,000 Reward

After a successful launch last year, the Merkos Chinuch Office is announcing the return of the Global Chinuch Pitch, giving mechanchim, principals, and school administrators the opportunity to share practical, impactful ideas that can strengthen Chinuch in schools and classrooms around the world.

Last year’s Chinuch Pitch drew ideas from mechanchim on the front lines of Chinuch, giving them a platform to present their vision, offer solutions to real challenges, and help shape the future of Chassidishe Chinuch.

This year, the Chinuch Pitch is back, building on last year’s momentum and giving even more mechanchim the chance to take part.

“The people in Chinuch every day understand the needs best,” said Rabbi Mendy Kotlarsky, General Chairman of Merkos’s Chinuch Office. “The Chinuch Pitch gives mechanchim a platform for the ideas they’re already developing to meet real needs in the classroom, and helps bring those ideas out to children around the world.”

The Chinuch Pitch invites mechanchim to submit practical ideas that address real needs in Chinuch, whether in curriculum, classroom management, student engagement, school systems, or another area that can benefit mechanchim, students, and schools.

The winning idea will receive up to $18,000 in funding support from the Chinuch Office, helping turn a strong idea into real classroom impact.

Submissions are open to the public and close on ו׳ תמוז / June 21, 2026. After submissions close, a panel of judges will review all pitches and vote by כ׳ תמוז / July 5, selecting the top ten ideas by majority vote.

Public voting will take place on כ״ב–כ״ג תמוז / July 7–8, giving the wider community a say in which ideas advance to the finalist stage. Three finalists will then present their pitches live at the closing session of the Kinus HaMechanchim, taking place י״ד–ט״ו אב / July 28–29, where the final vote and winner will be decided.
All participants will be asked to agree to the official terms and conditions when submitting, and finalists should be available to present live at the Kinus.

Mechanchim, principals, and administrators with an idea that can strengthen Chinuch are encouraged to submit their pitch at kinus.chinuchoffice.org/pitch.

What If Success Doesn’t Look The Same For Every Child?

Let’s call him Yosef.

For years, Yosef heard the same thing.

“Sit down.”

“Focus.”

“Pay attention.”

“Stop touching things.”

His teachers weren’t wrong.

The problem was that Yosef wasn’t built to spend all day sitting still. His hands were always moving. Building. Taking things apart. Putting them back together.

If something in the classroom broke, Yosef already had a screwdriver in his pocket.  

(We’re still not sure where he got it.)

The point is: Yosef wasn’t lazy. He wasn’t unmotivated. And he definitely wasn’t incapable. 

He simply learned differently.

And that’s where Darchai Menachem comes in. Because at Darchai, we don’t educate with broad strokes. We focus on the yachid – the individual child.

We don’t ask, “How do we get this student to fit the system?”

We ask:

“How do we help this student succeed?”

Sometimes the answer is extra support. Sometimes it’s a different learning style. Sometimes it’s helping a child discover strengths he never knew he had.

And sometimes… it’s handing him a set of tools!

This year, Darchai launched pilot Trades & Skills programs, including woodworking, culinary arts, and other hands-on learning experiences. Students weren’t just learning skills. They were discovering what they were capable of.

The response was immediate. Students who doubted themselves started walking taller. They began seeing themselves differently, and it changed the way they approached learning.

That’s why next year Darchai is expanding its Trades & Skills Division, with new tracks in electrical work, plumbing, safrus, and low voltage systems. 

Every child deserves the opportunity to discover his strengths, and that’s what this program is really about. 

Not woodworking. Not plumbing. Not culinary arts.

Potential.

For 25 years, Darchai has helped students grow into confident, capable Chassidim and young men. Today, we’re expanding that vision, creating new opportunities for students to build confidence, develop practical skills, and discover what they’re capable of achieving.

And maybe, as you read this, you’re thinking of a “Yosef.”

A son. A nephew. A neighbor who thrives when learning becomes about his individual strengths.

If so, we’d love to meet him. 

Enrollment for next year is now open, and space in our Trades & Skills Division is limited.

Visit our website, schedule a tour, or reach out to learn more. 

DarchaiMenachem.com

It may turn out that the boy with the screwdriver was never a problem to solve…

He was potential waiting to be discovered.

_______________

If you don’t know a “Yosef” personally, you can still help students like him!

Support Darchai’s campaign and help another child discover what he’s capable of becoming.

His Track. His Way.

Help keep every track moving

What If Success Doesn’t Look The Same For Every Child?

Let’s call him Yosef.

For years, Yosef heard the same thing.

“Sit down.”

“Focus.”

“Pay attention.”

“Stop touching things.”

His teachers weren’t wrong.

The problem was that Yosef wasn’t built to spend all day sitting still. His hands were always moving. Building. Taking things apart. Putting them back together.

If something in the classroom broke, Yosef already had a screwdriver in his pocket.  

(We’re still not sure where he got it.)

The point is: Yosef wasn’t lazy. He wasn’t unmotivated. And he definitely wasn’t incapable. 

He simply learned differently.

And that’s where Darchai Menachem comes in. Because at Darchai, we don’t educate with broad strokes. We focus on the yachid – the individual child.

We don’t ask, “How do we get this student to fit the system?”

We ask:

“How do we help this student succeed?”

Sometimes the answer is extra support. Sometimes it’s a different learning style. Sometimes it’s helping a child discover strengths he never knew he had.

And sometimes… it’s handing him a set of tools!

This year, Darchai launched pilot Trades & Skills programs, including woodworking, culinary arts, and other hands-on learning experiences. Students weren’t just learning skills. They were discovering what they were capable of.

The response was immediate. Students who doubted themselves started walking taller. They began seeing themselves differently, and it changed the way they approached learning.

That’s why next year Darchai is expanding its Trades & Skills Division, with new tracks in electrical work, plumbing, safrus, and low voltage systems. 

Every child deserves the opportunity to discover his strengths, and that’s what this program is really about. 

Not woodworking. Not plumbing. Not culinary arts.

Potential.

For 25 years, Darchai has helped students grow into confident, capable Chassidim and young men. Today, we’re expanding that vision, creating new opportunities for students to build confidence, develop practical skills, and discover what they’re capable of achieving.

And maybe, as you read this, you’re thinking of a “Yosef.”

A son. A nephew. A neighbor who thrives when learning becomes about his individual strengths.

If so, we’d love to meet him. 

Enrollment for next year is now open, and space in our Trades & Skills Division is limited.

Visit our website, schedule a tour, or reach out to learn more. 

DarchaiMenachem.com

It may turn out that the boy with the screwdriver was never a problem to solve…

He was potential waiting to be discovered.

_______________

If you don’t know a “Yosef” personally, you can still help students like him!

Support Darchai’s campaign and help another child discover what he’s capable of becoming.

His Track. His Way.

Help keep every track moving

Zalmy Chanowitz Releases Debut Album, Melodies of the Soul

Young Lubavitch musician Zalmy Chanowitz has released his debut album, Melodies of the Soul, featuring ten beautiful slow niggunim.

This album marks a new chapter in Zalmy Chanowitz’s musical journey. After releasing many upbeat niggunim as singles, Melodies of the Soul focuses on slower, deeper, and more meaningful melodies that speak to the soul.

Released as part of the Pen of the Soul project, all ten tracks were arranged and produced by Zalmy Chanowitz. The vision behind the album was to showcase the beauty, depth, and emotion of these timeless niggunim through a variety of musical styles, making them accessible and inspiring to people of all backgrounds and levels of observance.

Inspired by the Rebbe’s teaching, “If you know Alef, teach Alef,” Zalmy uses his musical talents to share the warmth, inspiration, and beauty of Yiddishkeit with a wider audience. Through Pen of the Soul, he strives to present these niggunim in a way that resonates with listeners from all walks of life while remaining true to their timeless message.

YOUTUBE:

SPOTIFY:

APPLE MUSIC:

24/6: https://24six.app/preview/music/collection/19544/melodies-of-the-soul

Hecher un Hecher: Major Progress Continues on Phase 2 Expansion at Lubavitcher Yeshiva

Construction continues to move full steam ahead on Phase 2 of the major expansion project at Lubavitcher Yeshiva, as the growing Crown Heights moised continues building hecher un hecher. 

The Phase 2 expansion includes the addition of two new floors and approximately 20,000 square feet of new space to the existing building. Once completed, the expansion will provide much-needed classrooms, resource rooms, offices, and recreational areas to support the Yeshiva’s continued growth for years to come.

View the Flipbook Here: https://online.flippingbook.com/view/684878675/

Parents and community members continue to express excitement as visible progress becomes more noticeable week by week.

With construction moving steadily forward, Lubavitcher Yeshiva says additional updates will continue to be shared with the community as another major chapter in the growth of Tomchei Temimim becomes reality.

Lubavitcher Yeshiva thanks its Rebbeim and Morahs for helping make this expansion happen!

REPORT 2 (1)Download

Chof Ches Sivan Farbrengen – 85 years

As Chassidim around the world prepare to celebrate Chof Ches Sivan, this year marking 85 years since the Rebbe and Rebbetzin’s safe arrival on the shores of the United States, Vaad Or Vechom Hahiskashrus invites all Chassidim to participate in a Farbrengen on Zoom, in preparation for Gimmel Tammuz.

The Farbrengen will take place on Thursday, 26 Sivan, at 9:00 PM ET, addressed by:

Rabbi Yossi Groner – Charlotte, NC 

Rabbi Moshe Gourarie – Toms River, NJ 

Rabbi Yosef Katzman – Brooklyn, NY 

Rabbi Shlomo Kaplan – Brooklyn, NY 

Rabbi Leibel Schapiro – Miami, FL 

Rabbi Asi Spiegel – Tzfas, Israel

Zoom Link: OrVechom.com/Zoom

The Rebbe refers to Chof Ches Sivan as “a day established by many for farbrengens and hachlatos to renew our efforts in the mission of spreading Yiddishkeit and the wellsprings of Chassidus outward.” (Shabbos Shelach, 28 Sivan 5749)

In connection with this special milestone, Vaad Or Vechom Hahiskashrus has also released a new video series to help you and your family explore the significance of this day and how it was marked in the Rebbe’s presence. Watch the series here:

For the full Chof Ches Sivan resource site, including learning material, English and Hebrew articles, a detailed overview of the Rebbe and Rebbetzin’s journey to America, and much more, visit OrVechom.com/28Sivan.

The Gimmel Tammuz resource site, filled with helpful resources to help you and your family prepare for this important day, can be accessed at OrVechom.com/Hachana.

Yossi Green & Avraham Fried Release a “Tiher” In Orchestral Arrangement

From the liturgy of Yom Kippur comes one of the most powerful stories and emotional events in Jewish History. The Romans had decreed that ten of the greatest Talmudic Sages of all time be put to a horrible death!

One of the sages, Rebbi Yishmael ben Elisha Kohen Gadol, is chosen to ascend to Heaven and find out whether this decree could be annulled. Upon his meeting the Angel Gabriel and inquiring as to the possibility of annulling the decree, the harsh and unequivocal response was that the decree was existential and would have to stand.

To write the composition and for Avremel Fried to then perform it with the gut wrenching pathos and awesome interpretation he exhibited on this recording, in my opinion, is and will always be one of the stellar performances of all time.

The interpretive arrangement and orchestration of this composition by the incomparable Moshe Laufer completed the triad of Fried, Green and Laufer. Tiher was one of the great and rewarding challenges for the three of us.

לכבוד יומא דהילולא של התנא הקדוש רבי ישמעאל בן אלישע כהן גדול
In honor of the yahrtzeit of the great Tanna Reb Yishmoel Ben Elisha Kohen Gadol.

טִהֵר רַבִּי יִשְׁמָעאֵל עַצְמוֹ וְהִזְכִּיר אֶת הַשֵּׁם בְּסִילּוּדִים
וְעָלָה לַמָּרוֹם וְשָׁאַל מֵאֵת הָאִישׁ לְבוּשׁ הַבַּדִּים
וְנָם לוֹ קַבְּלוּ עֲלֵיכֶם צֲדִּיקִים וִידִידִים
כִּי שָׁמַעְתִּי מֵאֲחוֹרֵי הַפַּרְגּוֹד כִּי בְזֹאת אֲתֶּם נִלְכָּדִים.

(תפלה ליום הכיפורים)

New Lived Avodah Episode: Reb Reuven Donin — A Chossid Who Moved Boulders

Some Chassidim inspired people with warmth.

Others shook people awake.

Reb Reuven Donin did both — with the force of a bulldozer and the heart of a chossid whose life belonged to the Rebbe.

The third episode of Lived Avodah, hosted by Shlomy Segall, explores the life and fire of Reb Reuven Donin, known among Chassidim as “the tractorist of the Rebbe” — a man whose rough strength, sharp honesty, and burning ahavas Yisroel became tools in the Rebbe’s shlichus.

In his first yechidus, Reb Reuven expected the Rebbe to speak to him about lofty matters — learning, davening, teshuvah. Instead, the Rebbe asked him whether he knew how to operate large machinery, like a tractor.

Only later did it become clear: the tractor was not outside his shlichus. It was part of it.

Reb Reuven moved boulders — first in the earth, and later in people. Closed hearts, broken spirits, confused bachurim, Yidden who had drifted far — he pushed, dug, and broke through, not with softness alone, but with truth, with love, and with an unshakable sense of mission.

One of the defining stories of his life took place after his chasunah, when he entered yechidus and gave the Rebbe the key to his home. The Rebbe placed the key in his drawer and said: “If so, I am the baal habayis.”

His home was the Rebbe’s. His kochos were the Rebbe’s. His fire was the Rebbe’s. And everything he had — his directness, his strength, his tears, his love for another Yid — had one purpose: to do what Hashem and the Rebbe wanted from him.

This episode attempts to capture a glimpse of that life: the emes, the hiskashrus, the farbrengens, the ahavas Yisroel, and the avodah of a chossid who could not leave a neshama buried under the rubble.

For more stories and a fuller biography of Reb Reuven Donin, see the Hebrew book הטרקטוריסט של הרבי.

Available now on:

Spotify:
https://open.spotify.com/episode/5V9s1NNqIcC48h2V80GTTO

Chabad.org Takes Home Three ‘Jewish Pulitzers’

chabad.org

Chabad.org has won three Simon Rockower Awards, sponsored by the American Jewish Press Association. The Rockowers, presented on June 4 at the gala banquet of the AJPA’s 45th annual conference, are often dubbed the “Jewish Pulitzers” and awarded for excellence in Jewish journalism. This year’s ceremony took place at the Center for Jewish History and marked the first time that the conference, held June 2-5, took place in New York City.

Chabad.org won prizes in three categories, recognizing the website’s coverage of the Bondi Chanukah Massacre, the approach of the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, to antisemitism through the perspective of the Australian Jewish community, and a stunning tribute to Rabbi Sholom B. Lipskar, a Chabad-Lubavitch emissary who spent a lifetime building Jewish life from where it was non-existent into one of the most populous Jewish corners of the United States.

In the Award for Excellence in Long-Form Writing category, Chabad.org’s Moshe New took home first place for “The Heroes of Bondi Beach,” a harrowing minute-by-minute account of the December 2025 terror attack at Chabad of Bondi’s “Chanukah at the Sea” in Sydney, Australia.

The article chronicled the attack, in which Chabad Rabbi Eli Schlanger and 14 others were killed. New’s article reconstructed the events of that evening through the accounts of those who were there, and in the judges’ view, accomplished what the best long-form journalism does: placing the reader inside a moment they could not have otherwise experienced.

A judge praised the piece in unambiguous terms: “This is a heartbreaking and terrifying account of the terrible attack on Bondi Beach. It made me feel like I was there, witnessing every second.”

Rabbi Moshe Kahn, director of Chabad Youth in Melbourne, Australia, highlights the history of the Adass Israel Synagogue to Prime Minister Anthony Albanese. Via X

The second honor came in the Award for Excellence in Writing about Antisemitism category, where Chabad.org earned second place for Mendel Super’s “‘I Don’t Recognize This Australia’: Persistent Antisemitism Rocks Australian Jewry.”

Reported before the Bondi Beach attack, the feature story documented a Jewish community increasingly unsettled by a surge in antisemitic incidents on the street, arson attacks on synagogues and Jewish property, and in public life—and captured the disorientation of Australian Jews who had long considered their country a safe home. Importantly, the story showed the community’s refusal to back down and hide away, echoing the Rebbe’s approach to darkness and hatred.

Rabbi Eli Schlanger

One of the rabbis Super interviewed for the story shared his community’s determination to double down on proud Jewish expression, and shared what would become his epitaph and legacy: “Be more Jewish, act more Jewish and appear more Jewish.” That rabbi was Rabbi Eli Schlanger, who would be murdered just 10 months later at the Bondi event he had organized. Those words, “Be more Jewish, act more Jewish and appear more Jewish,” would become a rallying cry for the Australian Jewish community, and a fitting epitaph for a man who had lived his life accordingly.

Rabbi Sholom and Chani Lipskar receive a blessing from the Rebbe during the weekly “Sunday Dollars” distribution. JEM via the Lipskar family

Chabad.org’s third award came in the category of Excellence in News Obituaries, where Dovid Margolin’s tribute to Rabbi Sholom B. Lipskar earned second place.

Over the course of more than five decades, Rabbi Lipskar, who founded The Shul of Bal Harbour and Surfside in Florida, as well as the Aleph Institute, the leading Jewish organization caring for the incarcerated and Jews in the armed forces, remade Jewish life in south Florida, transforming Miami into—in the words of the Rebbe—“a showcase … in the area of Torah education and [the] revival of Yiddishkeit.”

Judges described it as “very well reported and artfully presented,” noting that it “tells the story of a successful immigrant and builder as well as the story of the Jewish century.”

Since 2015, Chabad.org has won a total of 29 Rockower Awards.

Rabbi Lipskar (pictured, dancing during a Torah completion ceremony) landed in Miami with a bang, revolutionizing Jewish education in the Sunshine State.

CanaDance – An Upbeat Dance Medley Featuring Canada’s Finest Talent

This action packed medley, “CanaDance,” showcases some of Canada’s finest talent in a nonstop dance experience that will keep you on your feet from start to finish.

Leading the way is Shmiely Zwiebel, with musical production that is guaranteed to blow you away. Joining him are three standout vocalists, Motty Rosenfeld, Zalmen Guttman & Avrumi Danziger, backed by the powerful sound of the Zimra Choir.

It’s about time the world got a taste of the incredible talent coming out of Canada.

Credits:

Music: Shmiely Zwiebel Productions

Vocalists: Motty Rosenfeld, Zalmen Guttman & Avrumi Danziger 

Choir: Zimra Choir 

Musical Director & Project Management: Anshy Eckstein 

Programing: Hershy Friedman

Live Sound & Lighting: DJ Elisha Soussan Productions

Stage & Decor: Yidi Itzkowitz

Vocal Edit: Chesky Fish – Studio Dynamic

Guitars: Ari Kohn 

Mix: Lipa Brauner 

Video Filmed & Edited: Momo

Additional Cameras: Avraham Alkabas

Marketing: SolBlum

Record Participation in Moshiach Chidon Finals

After six weeks of immersing themselves in the intensive Moshiach Chidon curriculum, Mesivta Bochurim from around the world were put to the test, successfully concluding this major phase of the Chidon initiative.

Last week, thousands of Bochurim worldwide sat for the Grand Final. Following weeks of absolute dedication to learning the Moshiach Chidon material, a record-breaking number of Mesivta Bochurim took the comprehensive exam, demonstrating incredible mastery and reaching new heights in their learning.

The excitement is far from over as all eyes now turn to the highly anticipated Grand Moshiach Chidon Banquet, scheduled for Thursday night, Gimmel Tammuz. The Banquet not only celebrates the remarkable achievements of this year’s participants but also marks the expansion of an ongoing revolution.

As the Rebbe has taught us repeatedly, learning and mastering Inyonei Geulah U’Moshiach is the direct path to opening our eyes to the Geulah. This knowledge empowers the Bochurim to actively influence their surroundings and communities, inspiring everyone to view the world through “Geulah lenses” and truly live a Moshiach lifestyle.

To ensure that Anash, Shluchim, and families worldwide can share in this momentous occasion, the entire event will be live-streamed directly here on our website. Tune in to watch, celebrate the Bochurim’s success, and get inspired to elevate your own learning of the Rebbe’s Torah to a whole new level!

This year’s Moshiach Chidon brought together Bochurim from a remarkably diverse range of Lubavitch Mesivtas. Though hailing from different corners of the globe, these Bochurim stood completely united by a singular, powerful goal: to deepen their understanding of Inyonei Geulah u’Moshiach, and through that, bring the Geulah to reality.

With this year’s historic turnout setting a new bar for the Chidon, we are confident in the Bochurim’s continued commitment and drive. We eagerly look forward to seeing them accomplish the ultimate goal of this entire initiative: Learn Moshiach, Live Moshiach, and BRING MOSHIACH!

Crown Heights Mechanchim Get $100 OFF Kapotas

ChinuchDeals is an initiative dedicated to securing REAL, significant discounts for our Crown Heights Mechanchim who dedicate their lives to Chinuch.

For this month, ChinuchDeals has partnered with Kapotas NY (located at 323 Kingston Ave) to offer an incredible $100 OFF all Kapotas.

The deal is completely inclusive of everyone working hard in the Chinuch field—from principals and classroom teachers to tutors and bus drivers, all positions are eligible to benefit from this discount.

A special thank you goes out to Kapotas NY and the ChinuchDeals supporters for stepping up to support our dear Mechanchim.

To take advantage of this massive saving, Mechanchim must register in advance.

 Registration Deadline: This Friday, 27 Sivan

 Sale Week: 9 Tammuz – 16 Tammuz

Please note: The discount is only valid during the designated sale week and strictly for those who have registered in advance.

Mechanchim, secure your coupon now at www.chinuchdeals.com

If you have questions, or if your business would like to partner with Chinuch Deals to offer significant discounts for Mechanchim, please reach out via email at [email protected]

Summer Vibes: Young Rabbis Bring Jewish Life to Over 100 Communities Across Russia and Belarus

For the third consecutive year, dozens of young yeshiva students from the Tomchei Tmimim Yeshiva in Istra, near Moscow, headed by Rosh Yeshiva Rabbi Moshe Lerman and Director Rabbi Moshe Weber, have embarked on a unique summer mission to more than 100 cities, towns, and regions across Russia and Belarus.

The yeshiva students, many of them future rabbis, travel in pairs and small groups — and at times in larger delegations accompanied by yeshiva staff — reaching both established Jewish communities and more remote locations where organized Jewish life is limited. Their goal is to bring a joyful, vibrant, and meaningful Jewish experience to thousands of Jews throughout the region.

During their visits, the students conduct personal home visits, encourage families to strengthen Jewish tradition in their homes, lay tefillin, affix mezuzahs, and inspire practical mitzvot such as keeping kosher and lighting Shabbat candles. They also organize community events, one-on-one Torah study sessions for all ages, classes and lectures, Shabbat meals, youth programs at EnerJew and YAHAD branches, and conduct visits to local Jewish institutions.

“It’s exciting to witness,” says the Istra campus director, Rabbi Yosef Weisberg, “the students’ enthusiasm to reach out to their brethren and bring them the warmth, light, and love of their Jewish heritage and roots. They are accepted with great appreciation and manage to have a genuine impact on thousands.”

With their youthful energy, sincerity, and dedication, the students bring a renewed sense of warmth, connection, and belonging to the Jewish communities they meet. The initiative is led and generously supported by the 770 Foundation headed by Rabbi Yehuda Davydov.

NY Ranked Second-Worst in the US for Package Theft, as Porch Pirates Snatch $1.2B in Deliveries

New York Post

Arrr you missing a package?

Porch pirates swiped more than $1.2 billion worth of deliveries from New York households – making the Empire State second-worst in the US for package theft in 2025, a study shows.

Of an estimated 104.3 million unattended packages stolen from homes, apartment buildings and mailrooms nationwide last year, New York recorded 7,828,212 snatchings, resulting in about $1.29 billion in losses, according to SafeWise’s 2025 US Package Theft Report.

Pirkei Avos Project Culminates with Grand Chidon at Oholei Torah

The talmidim of Oholei Torah celebrated the culmination of months of dedication and achievement with the annual Pirkei Avos Chidon, the grand finale of a school wide learning initiative that inspired hundreds of talmidim to strengthen their knowledge of Pirkei Avos and the teachings of Chazal.

Throughout the weeks between Pesach and Shavuos, talmidim across the Cheder and Mechina divisions participated in the Pirkei Avos program, learning each week’s perek together with selected Maamarei Chazal Baal Peh and reviewing the material regularly. The boys were tested throughout the program, challenging them not only to understand the Mishnayos but also to master key teachings by heart.

Following the completion of the weekly tests, talmidim who achieved an average score of 80% or higher qualified for a comprehensive final examination covering all of the material learned throughout the program. Those who met the qualifying standards were recognized for their accomplishments and received prizes in honor of their dedication and hard work.

The highest scoring talmidim from each grade advanced to the live Chidon, where they demonstrated an impressive mastery of the material before their peers, Rebbeim, and family members. Contestants answered challenging questions on both the Mishnayos and the Maamarei Chazal they had learned over the course of the project.

Addressing the participants, Rabbi Mendel Levin praised the talmidim for their commitment to Torah learning and highlighted the importance of setting goals and striving for excellence in Limud HaTorah.

The Yeshiva extends its appreciation to the Rebbeim, organizers, and families whose encouragement and support helped make the program such a success.

Chidon Pirkei Avos תשפ”ו Winners

3rd Grade1st Place: Yosef Loschak
2nd Place: Tie: Yehoshua Light and Schneur Zalman Altein

4th Grade1st Place: Shneur Zalman Lagziel
2nd Place: Tie: Mendel Laufer and Yisrolik Super

5th Grade1st Place: Menachem Mendel Korf
2nd Place: Tie: Yoel Blank and Sholom Dovber Zalmanov

6th Grade1st Place: Tie: Yissochor Dov Zalmanov and Isaac Zellermaier
2nd Place: Levi Pevzner

7th Grade1st Place: Chaim Weiser
2nd Place: Asher Drizin

8th Grade1st Place: Tie: Yonah Stroh and Levi Yitzchok Bronstein
2nd Place: Yakov Marozov

Mazal Tov to all participants for their outstanding accomplishments and dedication to learning Torah.

Photo Credit: Yossi Fajnland

Yoni Z & Chananya Rotenberg Release “Through It All” Music Vide

Musical sensations Yoni Z & Chananya Rotenberg have released an official music video for “Through It All”, released on the War on Gravity album.

Chananya Rotenberg Presents: “Through It All” – Featuring Yoni Z
From the album War on Gravity — now available everywhere: https://album.link/WarOnGravity
Music Credits:
Words By Chananya Rotenberg
Composed By Chananya Rotenberg, Nochum Levitan & Moshe Tischler
Background Vocals by Yoni Z
Music Arranged and Produced by Nochum Levitan

Video Credits:
AI Video Production by Shai Barak
Storyboard and script by Chananya Rotenberg and Yoni Z

5th Man Charged in March Arson of London’s Hatzola Ambulances

israelnationalnews

Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.

Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.

The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.

Read More at israelnationalnews

Historic Discovery in Russia: The Lost Commentary of Rabbeinu Rashbam Uncovered in the Moscow Library Archives

For many years, the walls of the Russian State Library in Moscow held hidden secrets, silent witnesses to dark times when Jewish spiritual treasures were looted and concealed far from public view. Today, however, as Russian Jewry as a whole experiences an unprecedented renaissance and a spiritual rebuilding from the ground up, with the voice of Torah echoing in yeshiva study halls and synagogues across the country, the magnificent treasures of the past are also slowly being brought to light. The sensational discovery unveiled recently in the heart of the Russian capital proves once again that the Eternal One of Israel does not lie, and that the word of Hashem will endure forever—even if it was locked away for many long years in the dark cellars of Soviet archives.

This historic discovery was made by researcher Yisrael Dubitsky during his intensive work on the “Gintsburg Collection” housed in the State Library. The find is an ancient and rare manuscript containing a commentary on the Torah written by one of the greatest Rishonim, Rabbeinu Shmuel ben Meir—better known as the Rashbam. The grandson of the holy Rashi, he lived in France during the peak of the Rishonim era and was renowned for his lucid commentaries that place a special emphasis on the plain meaning (peshat) of the text, relying exceptionally on the rules of Hebrew grammar and syntax. At times, as Torah scholars are well aware, his interpretations even dispute the teachings of his illustrious grandfather.

The wondrous manuscript now discovered, known to the research community as “Manuscript No. 103” from the Jewish Theological Seminary in Breslau, served at the time as the primary basis for preparing the first printed edition of the Rashbam’s commentary in 1881. Astonishingly, however, all traces of it were lost after its publication, and for many decades it was considered irreversibly lost. It now turns out that at the end of World War II, this precious document made its way into the territory of the Soviet Union, where it was swallowed up by the archives. Researchers note that for decades, the document was mistakenly classified as a commentary by Rashi, both because it was missing its title page and because the text began right in the middle of the Book of Genesis.

This joyous news made waves among the Chabad rabbis and Shluchim across the country, who work tirelessly under the constant guidance and supervision of the Chief Rabbi of Russia, the Gaon Rabbi Berel Lazar, Shlita. The discovery of the manuscript is considered an unprecedented historical event of paramount importance for the study of the history of medieval biblical exegesis.

Upon hearing the wonderful news, Rabbi Lazar noted, “Specifically in an orphaned generation like ours, we suddenly see such lights materialize, a light that adds to our understanding of the Torah and gives us the strength to live with the Torah, a Torah of life and a Torah of light that illuminate our lives. Israel is not left orphaned; from Above, we are given a special light to encourage us and give us the strength to continue working and spreading Torah everywhere and to every Jew.”

Chairman of the Jewish Museum in Moscow and Head of the “L’Chaim” Publishing House, Rabbi Boruch Gorin, addressed the discovery, noting with satisfaction that this is a dramatic revelation for the entire Jewish people: “We are watching with anticipation and curiosity to examine the findings up close. Every letter from the words of our great Rishonim that comes to light is a cause for excitement, and we await full details from the researcher to grasp the magnitude of the treasure that has fallen to our lot.”

As this thrilling news spreads its wings across the entire Torah world, the holy communities in Russia offer a prayer: Just as they merited to see the revelation of this hidden commentary, may they continue to see the expansion of the boundaries of holiness, the strengthening of community life, and the flourishing of educational institutions. The current discovery is a clear symbol that the Torah will not be forgotten from Israel, and that the eternity of the holy letters continues to illuminate the path for the masses of Russian Jewry toward a bright future filled with days of light and joy.

Photo: National Library of Moscow

Kingston Ave Flooded with Gluck For Assembly Signs as Hundreds of Crown Heights Residents Register to Vote

Since the launch of Ahron Gluck‘s campaign for New York State Assembly, voter engagement across Crown Heights has continued to grow, with hundreds of residents registering to vote as Democrats, including updating their voter registration, or changing their address to ensure they can participate in the upcoming Democratic primary.

Recently, Crown Heights leaders, Askonim, activists, Shuls and moisdos have together launched a massive community-wide registration drive. Later this week all local Yeshivas are expected to launch b’Achdus an apolitical voter registration drive initiative.

Through community outreach efforts throughout the Shchunah, residents have been encouraged to take an active role in the political process and make their voices heard at the ballot box.

At the same time, numerous volunteers have been spotted throughout the neighborhood on Kingston, Albany and Troy Avenues hanging up large Gluck For Assembly posters and signs in the windows of most storefronts, including several non-Jewish owned stores in the heart of Crown Heights that care about public safety and are supporting Gluck.

Crown Heights Askonim expressed their appreciation to the local store owners for proudly allowing the Gluck For Assembly signs to be displayed to help the campaign and benefit the community.

Many Chabad voters are learning that in New York, only registered Democrats can vote in a Democratic primary. In neighborhoods like Crown Heights, where Democratic candidates often go on to win the general election, the Democratic primary is frequently the election that determines who will ultimately represent the Lubavitcher community in Albany.

Supporters say the growing interest in voter registration reflects a desire among young residents to become more engaged in the issues affecting the Jewish community and to participate in electing a good candidate who will BEZ”H help shape the community’s future.

With the Democratic primary election fast approaching, anash who have not yet registered to vote are encouraged to do so before the deadline. Every vote matters, and every resident deserves the opportunity to have their voice heard.

There are only days left for Crown Heights and East Flatbush residents to register to vote for a member of the Shchunah, NYS Assembly candidate Ahron Gluck, in this month’s Democratic primary election. You must be registered to vote as a Democrat in order to vote for Gluck: https://e-register.vote.nyc/

New Area Code in NYC To Be Activated Soon

Pix11

Parts of New York City are going to get the new area code, 465, very soon.

The new area code may be assigned to customers starting on June 18 for those who are ordering a new phone number or service in the Bronx, Brooklyn, Queens, Staten Island and the Marble Hill neighborhood in Manhattan.

The 465 area code will co-exist with area codes 347/718/917 and 929, which are currently used.

Read More at Pix11

110 Jewish Ukrainian Teens Celebrate Bar and Bat Mitzvah Milestone at EnerJew Retreat

Bar and Bat Mitzvah boys and girls from across Ukraine gathered for a moving four-day retreat in the Carpathian Mountains, marking the conclusion of a special year-long preparation program organized by EnerJew, the FJC’s Jewish youth movement in the FSU. The seminar, held at the Belle-Royal Hotel in a peaceful mountain setting, brought together 110 young graduates of the Bar and Bat Mitzvah course for a long weekend of Jewish learning, friendship, celebration, and personal growth.

The retreat began on Thursday morning with an unexpected and emotional discovery: Misha, a student from Kyiv’s Simcha Jewish school, was celebrating his 13th Hebrew birthday that very day. His personal milestone gave the entire seminar — and especially the central Bar and Bat Mitzvah celebration held that evening — a deeply tangible and festive meaning. During the gala evening, which included a festive meal and live music, participants watched video blessings from rabbis of their home communities, where the preparation programs had taken place. Each child also received a personal surprise video message from parents or loved ones, creating moments of warmth, connection, and visible emotion.

One of the highlights of the celebration was the presentation of tefillin to the boys and Shabbat candle-lighting candlesticks to the girls. “It was moving to see how the Bar and Bat Mitzvah boys and girls suddenly became young adults, taking upon themselves the steady fulfillment of a mitzvah,” said Rabbi Moshe Weber of Dnipro, who accompanied the project throughout the year in Ukraine. “This is a powerful expression of the transition from childhood to maturity — a moment in which Jewish pride, identity, and belonging become something real and practical.”
At the center of the program was an uplifting Shabbaton filled with singing, festive Shabbat meals, quizzes, group games, Chassidic gatherings, inspiring prayers, and personal resolutions to continue spreading Jewish light in their communities.

Throughout the retreat – attended by Rabbi Shlomo Neeman, FJC Educational Director; Rabbi Simcha Levenhartz, director of JRNU; Rabbi Shlomo Solomon, Rabbi of Kremenchug; and Rabbi Moshe Weber of Dnipro and led by EnerJew Ukraine Coordinator Lena Kovylova – the teenagers took part in engaging Jewish studies sessions using special booklets prepared by the EnerJew team, alongside swimming, sports, meaningful prayer services, social activities, and high-quality hospitality. The participants also created and presented short Jewish films as part of a special film festival, with the winning group receiving an “Oscar” prize.

Another memorable experience was a trip to the historic city of Mukachevo, where the teens combined visits to Jewish and historical sites with enjoyable attractions, concluding a retreat that strengthened their knowledge, confidence, and sense of Jewish connection.

Tshura Published For The New-Friedman Wedding

At the New-Friedman wedding, a special Tshura was published and handed out to the attendees.

Tshura New-FriedmanDownload

One Breath, One Life: Initiative Offers Free Breathalyzers for Chabad Events Ahead of Gimmel Tammuz

As communities around the world prepare for the upcoming Gimmel Tammuz farbrengens and gatherings, a new initiative is helping ensure that celebrations remain safe and responsible.

Neshima L’Neshama, an organization dedicated to promoting safety and awareness within the Jewish community, is once again offering complimentary breathalyzers to Chabad Houses, Shluchim, and community leaders for use at events and gatherings.

The program, which has already distributed breathalyzers to numerous communities, aims to provide a simple and practical tool that can help individuals make informed decisions before getting behind the wheel after a l’chaim or social event.

According to organizers, a limited number of sponsored breathalyzers remain available, and they are hoping to place them in Chabad Houses and community venues before the busy Gimmel Tammuz season. Shluchim and event organizers interested in participating are encouraged to reserve a unit as soon as possible.

The initiative emphasizes that the devices are not intended as a form of enforcement, but rather as a resource for personal responsibility and communal care.

“We care about the safety of every member of our community,” the organization notes. “This breathalyzer is a simple, respectful tool to help people make informed decisions. No judgment, no pressure—just support and concern for one another.”

The campaign highlights the importance of taking a moment to check before driving, reminding participants that even small amounts of alcohol can impair judgment and reaction times.

With the message “One Breath. One Life. One Community,” organizers hope the initiative will inspire communities to prioritize safety while maintaining the warmth and camaraderie that characterize Chabad gatherings.

Shluchim, Chabad Houses, and community leaders interested in receiving a complimentary breathalyzer for their events can request one by emailing [email protected].

As the flyer concludes: “Together, we can save lives.” One quick breath, one clear decision, and one small step can make a world of difference.

Creating Community in Cambodia

by Leibel Kahan – Lubavitch.com

It was the worst possible week to leave Phnom Penh.

A shipping container from Israel was arriving — filled with matzah, wine, and kosher supplies. Passover was days away. Rabbi Bentzion Butman, who leads Chabad of Cambodia with his wife Mashie, was drowning in logistics. Then a family called from Israel. Their son in Cambodia was enduring a mental health crisis, far from home. They’d booked a flight for him, but six hours before departure, the young man had no intention of getting on that plane.

“I happen to be going tonight on the same flight,” Rabbi Butman told him. “I have a meeting in Israel — I’ll be back tomorrow anyway. Why don’t you join me?”

The young man agreed. Hours later, Butman was on the plane. He’d bought his ticket on a whim. He hadn’t packed. He had a container arriving and a holiday to prepare for. None of that mattered anymore.

He delivered the young man safely to his parents, flew back the next morning, and went straight from the airport to deal with the container.

This is what it means to be the only rabbi in 220,000 square kilometers.

Cambodia sits tucked between Thailand, Vietnam, and Laos in the heart of Southeast Asia — a country of 17 million people still rebuilding its identity decades after the devastation of the Khmer Rouge genocide, which wiped out nearly a quarter of its population in the 1970s. Today, the capital city of Phnom Penh draws an eclectic mix — backpackers, businesspeople, diplomats, and humanitarian workers. The Butmans arrived in 2009, when there was nothing Jewish in the country.

Today, Chabad Cambodia occupies a six-story building beside the Royal Palace — synagogue, kosher restaurant, mikveh, preschool, and a free dormitory that can host twenty-four travelers at a time. Kosher chicken is imported from Vietnam. Beef and lamb arrive from South Africa. Once a year, a container from Israel brings the rest.

For Gerald Vineberg, a Canadian who moved to Phnom Penh two years ago, the Chabad House has become something he didn’t expect to find in Southeast Asia. “It’s an island of peace in a world of turmoil. A place to meet friends for lunch. A place to simply sit and reflect. A place to participate in quiet morning prayers or Shabbat services.” It is, as Rabbi Butman describes it, “a home for every Jew away from home” — and, Vineberg adds, “a shining beacon that all faiths can learn from.”

At night, young Israeli backpackers gather on the rooftop and sit in a circle. Many of them are traveling after military service, and they are carrying more baggage than just their backpacking gear. “People open up and let out,” Butman says. “We cry together, we laugh together, we hug each other. And they walk away in a much better place.” He doesn’t treat it as extraordinary. For him, it follows a simple principle he has lived by for fifteen years: “It’s either you doing it, or it’s not done.”

Can a Crown Heights Assembly Member Lower the Housing Costs In the Neighborhood?

Over the past several months since launching his campaign for New York State Assembly, Ahron Gluck has spent countless hours speaking with residents throughout our community. One issue comes up again and again: the growing struggle to find an affordable apartment or home in the neighborhood we love.

For many Lubavitcher families, the dream of remaining in Crown Heights is becoming increasingly difficult. Today, to rent a typical two-bedroom apartment in Crown Heights often cost more than the mortgage for a home in one of the newly established suburb Chabad communities, placing an enormous burden on working families, seniors, longtime residents and even Chassanim and Kallahs in Kan Tziva Hashem Es Habrocha.

Crown Heights and East Flatbush Residents are asking a simple question: Why are families being priced out of their own neighborhood while local elected officials continue to approve more homeless shelters for criminals instead of focusing on low-income housing for district residents?

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New York City’s housing market is all about supply and demand, everyone involved in real estate knows that. But when leftists elected officials decide to take a lot of supply and convert it into homeless shelters, then there’s more demand which ultimately makes your rent in Crown Heights higher and there’s any increase in crime negatively affecting our neighborhood.

The Crown Heights and East Flatbush community deserves leaders who listen. We deserve representatives who understand the challenges facing local families and who will fight to keep our neighborhood sustainable for the people who built it.

If elected to the State Assembly, Ahron Gluck will be a strong voice for housing opportunities for working families in our district. When questions arise about whether a location should be used for another homeless shelter or for housing that allows local families to remain in the community, Assembly candidate Gluck will stand firmly on the side of housing.

The people of our neighborhood deserve a representative who hears their concerns and puts the needs of residents first.

It’s time for a change. Crown Heights can reached its boiling point with liberal elected officials treating the broad a homeless shelter dumping ground. It’s time to fight for community housing and a future where our kinderlach can afford to live where they grew up instead of leaving for other Chabad communities.

There are only days left for Crown Heights and East Flatbush residents to register to vote for a member of the anash, NYS Assembly candidate Ahron Gluck, in this month’s Democratic primary election so he can try his best to lower the housing costs in the Shchunah by trying to stop the shelter takeover. You must be registered to vote as a Democrat in order to vote for Gluck:
https://e-register.vote.nyc/

Why Is Darchai Turning Crown Heights Into a Subway Station?

If you’ve walked through Crown Heights this week, you’ve probably seen the signs.

Subway maps. Service alerts. Platform signs.

And one message appearing again and again:

“His Track. His Way.”

At first glance, it seems like a clever campaign theme. But for Darchai Menachem, it’s much more than that.

Think about a subway map.

There isn’t just one line. There are many.

Some run express. Some run local. Some intersect. And some take longer than others.

We tend to think of our children’s growth as one thing.

How is he doing in class? 

How are his grades? 

How is his learning?

Those things matter. But they’re only one track.

There’s also the confidence track. 

The responsibility track.

The friendship track.

The leadership track.

The life skills track.

The Chassidishkeit track.

The “I finally believe in myself” track.

And sometimes, those tracks matter even more.

For 25 years, Darchai has understood something simple:

A child is more than a report card.

More than a test score.

More than a challenge he’s facing.

Growth isn’t one-dimensional – and neither is a child.

That’s why Darchai invests so deeply in every student. With multiple educators in every classroom, individualized support built into the school day, and hands-on opportunities to discover strengths, Darchai is an environment where students are known, valued, and encouraged to succeed.

If you’ve ever spoken to a Darchai parent, you’ll hear the same kinds of stories:

“My son finally feels confident.”

“He comes home happy.”

“He found something he’s good at.”

“He has rebbeim who truly believe in him.”

Today, Darchai Menachem is raising $250,000 to continue providing the support, opportunities, and guidance that help students grow – on every track.

So the next time you see a Darchai sign around town, you’ll know:

It’s not really about the subway.

It’s about helping every student keep moving forward.

Because when Darchai invests in a child, our entire community benefits.

His Track. His Way.

Now that’s a ride worth supporting.

Darchaitracks.com 

Community Invited to Hachnasas Sefer Torah in Memory of Yisroel Shlomo Frank

The community is invited to a joyous Hachnasas Sefer Torah on Sunday, June 21, 2026, 6 Tammuz 5786, celebrating the completion of a Sefer Torah dedicated in memory of Yisroel Shlomo Frank ע”ה.

Dedicated by the Frank family, the Sefer Torah stands as a living tribute to Yisroel’s memory, bringing additional Torah, Mitzvos, and Yiddishkeit into the world for generations to come.

Twenty-seven years after Yisroel’s petirah, this special Sefer Torah serves as a meaningful tribute to his life and the values he embodied. Family and friends remember Yisroel’s gentle smile, sweet personality, and the happiness he brought to those around him.

“We wanted to honor Yisroel in a way that would continue bringing light into the world,” said his father, Avraham Frank. “A Sefer Torah is eternal. Every time it is read from and every mitzvah inspired by it will help carry his legacy forward for generations to come.”

Following the Hachnasas Sefer Torah celebration, the Torah will be welcomed by the Oholei Torah Children’s Minyan, where it will help inspire a new generation of children with a love of Torah and mitzvos.

The celebration will begin with Kesivas HaOsiyos, giving participants the opportunity to take part in the completion of the Torah’s final letters. A festive procession through the streets of Crown Heights will follow, accompanied by lively music and dancing, culminating with Hakafos and refreshments.

This special celebration will bring together family, friends, and community members to honor Yisroel’s memory and share in the joy of welcoming a new Sefer Torah.

May this Sefer Torah serve as a source of blessing and inspiration for generations to come, and may we merit to celebrate together with the coming of Moshiach and the complete Geulah speedily in our days.

To Donate: Click Here

Chaim V’Chessed: Missile Strikes Impact Government Services; Chaim V’Chessed Issues Updates

Israel has once again entered a nationwide emergency status following renewed hostilities with Iran and missile attacks targeting Israel.

Schools across the country were closed on Monday, June 8. Education Minister Yoav Kisch has announced that schools will remain closed on Tuesday, June 9, as well.

The U.S. Embassy in Jerusalem has informed Chaim V’Chessed that it is closed today, Monday, and will also remain closed on Tuesday.

Government services are operating on a limited basis. Some government offices remain open while others have suspended operations. In Jerusalem, the main Misrad HaPnim branch on Shlomzion Street was closed on Monday, while the Har Choma and Mevaseret Zion branches remained open. Officials have informed Chaim V’Chessed that the Shlomzion branch will be closed on Tuesday.

The Ministry of Transportation reported that its License Office in Jerusalem was open on Monday, while the Beit Shemesh branch was closed. It remains to be seen which offices will operate on Tuesday.

In an important development for travelers, Ben Gurion Airport remains open and regular commercial flights are continuing. However, government officials are reportedly considering possible restrictions on airport operations should the security situation deteriorate.

Lastly, the Chaim V’Chessed Special Moments Retreat for mothers of children with special needs is scheduled to take place in Nir Etzion on Wednesday and Thursday. Chaim V’Chessed representatives are in contact with Home Front Command officials regarding the situation. As of this writing, the retreat is still scheduled to take place as planned.

Chaim V’Chessed is closely monitoring developments and will continue to provide updates as additional information becomes available.

An Interview With Reb Aron Dalfin Part #3 – Rabbi Mordechai (Mottel) Chein

Rabbi Chaim Dalfin has released a third installment from an interview with Reb Aron Dalfin touching on Rabbi Mordechai (Mottel) Chein.

Miracle in Shomron: Chabad Family Survives Direct Missile Strike

by CrownHeights.info

A Chabad family in the Shomron is thanking Hashem after surviving what can only be described as a miraculous escape when a missile struck their home during the latest barrage targeting Israel.

The Khalili family awoke in the early morning hours to the deafening sound of an explosion as a missile slammed into their residence, causing extensive destruction throughout the home. Despite the tremendous force of the blast and the collapse of parts of the structure, every member of the family emerged physically unharmed.

Speaking to Israeli media following the attack, homeowner Aviad Khalili described the terrifying moments that followed the impact. He recalled waking up amid clouds of dust and debris to discover that the ceiling above him had collapsed.

“The entire room was filled with dust, and the ceiling fell where I had been moments before,” he recounted. His first instinct was to rush to check on his son, who had been sleeping in another room. Baruch Hashem, he found the child safe and uninjured.

The family emphasized how narrowly tragedy was avoided.

“It was a very big miracle,” Khalili said. “Had it happened a minute earlier, the outcome could have been completely different.”

Photos from the scene show severe damage to the home, with rooms reduced to rubble and personal belongings buried beneath debris. Yet amid the destruction, the family’s survival stands as a powerful reminder of Hashgacha Pratis during a time of heightened danger throughout Eretz Yisroel.

As communities across Israel continue to face missile threats, the story has resonated deeply with many in Anash, serving as a source of chizuk and gratitude. In recent months, several Chabad families and institutions have experienced similar close calls during attacks on Israel, with many attributing their survival to Divine protection and adherence to safety instructions.

While the Khalili family’s home suffered extensive damage, they are focused on what truly matters.

“We thank Hashem that we are alive,” Khalili said.

Their remarkable survival stands as yet another story of faith, resilience, and open miracles amid the challenges facing the Jewish people today.

After Missiles Fired at Israel, IAF Strikes Regime Targets in Iran

israelnationalnews

The Israeli Air Force struck military targets belonging to the Iranian terror regime in western and central Iran early Monday morning, the IDF Spokesperson’s Unit said.

Iranian media reported explosions that were heard in several areas of the country, including the capital Tehran and Isfahan.

The strikes occurred several hours after Iran breached the ceasefire and launched several barrages consisting of ten missiles targeting areas in northern Israel, the Sharon region, and Samaria.

Read More at israelnationalnews

Smoke seen rising and several explosions reported in Isfahan, Central Iran, amid retaliatory strikes by Israel. pic.twitter.com/YyV6UBahte

— OSINTdefender (@sentdefender) June 8, 2026

Op-Ed: Are You Giving Your Child A Deadly Weapon?

by Efraim Mendelson,

I’ll get straight to the point. Our neighborhood has become more dangerous. We are facing a public safety emergency. And no, this isn’t about crime, although that’s worrisome too.

Not long ago, being on the sidewalk didn’t require constant alertness for fast-moving vehicles whizzing by. But times have changed. Today, people of all ages are zooming down sidewalks and streets on electric scooters and bikes, many with little to no experience operating them.

Everyone understands why driving a car has a minimum age requirement and only comes after training, testing, and licensing. This ensures competent drivers, safe roads, and adherence to traffic laws. But when it comes to e-scooters, it’s the wild west. Though sidewalk use is prohibited under New York law, and there are official speed limits, the regulations are weakly enforced. This creates a menace to pedestrians and turns our walkways into danger zones.

Aside from frequently crashing into pedestrians on sidewalks, e-scooters pose other hazards as well. Bumps, potholes, and broken asphalt can all cause loss of control and falls. Even when using designated bike lanes (which are mostly one-way), riders sometimes travel against traffic. This can lead to collisions with pedestrians crossing the street who aren’t expecting bikes or scooters from the wrong direction. Others leave designated areas and weave through traffic, endangering both themselves and motorists. Sadly, many adults ride recklessly as well and also get into accidents, but the risk is greater among children, who are even less prepared to operate these vehicles safely.

Yes, the pressure is real. Your child may beg for that scooter, insisting that all of his or her friends have one. But would you give your toddler a knife or allow them to cross the street alone, even after repeated cries and pleas? This is no different. A parent’s first obligation is safety, which often requires tough love. Also, bear in mind that if a child on an e-scooter injures themselves or someone else (or worse, G-d forbid), the parent who purchased it or permitted its use bears the ultimate moral responsibility.

If your child already has one, you need to ask yourself some tough questions about their safety and your role in it. If you’re an adult who rides on sidewalks or disregards designated lanes and traffic rules, you need to take a hard look in the mirror. Pikuach nefesh comes before the entire Torah. Repeatedly jeopardizing one’s life and the lives of others, or allowing a child to do so, can lead to devastating consequences, and calls into question one’s frumkeit and Chasidishkeit.

Don’t wait for a tragedy to start taking responsibility. Act now, before an accident leads to a lifetime of regret!

TTOP Boys Choir Reveals Music Video Promo “Oh Moshiach”

After months of recording, filming, and production, the Tomchei Tmimim Ocean Parkway (TTOP) Boys Choir is excited to release the official promo for its upcoming musical video, “Oh Moshiach.”

The project, led by Rabbi Yitzchok Achter and Lev Axelrod, brings to life a special song originally sung by the Rebbe originally sang during Kos Shel Bracha on Motzaei Simchas Torah 5742.

The video features Yisroel Williger, the original child soloist of the song, and will also include a surprise guest appearance by a well-known singer.

Filmed and recorded over several months, and featuring the talented voices of the TTOP Boys Choir, the video brings to life the hope and yearning for the coming of Moshiach.

The full music video is expected to be released around Gimmel Tammuz.

Keren Hachomesh Invites The Community For A Siyum Sefer Torah

Keren Hachomesh invites you to join in the completion of the historic Torah commissioned for the Rebbe and Rebbetzin’s home at 1304 President Street. In 1988, following the passing of Rebbetzin Chaya Mushka Schneerson, space in the Rebbe’s home was converted into a synagogue, where the Rebbe led prayer services three times a day for a year. Today, thousands visit each year to pray at this sacred place.

The Torah scroll was commissioned in honor of the Rebbetzin, and will be permanently housed in the Rebbe’s home. The project benefits Keren Hachomesh, the charitable foundation established by the Rebbe in memory of the Rebbetzin shortly after her passing.

The Siyum—dedication ceremony—will take place on Sunday, 29 Sivan (June 14). The final letters of the Torah will be written beginning at 12:00 PM in the courtyard of Chabad Lubavitch Headquarters at 770 Eastern Parkway.

Following the completion of the Torah, a festive procession will depart at 1:00 PM. Participants will accompany the Sefer Torah from 770, proceeding west on Eastern Parkway, south on Brooklyn Avenue, and then west on President Street to the Rebbe and Rebbetzin’s house.

At 1:45 PM, dancing with the Torah will take place at the Rebbe and Rebbetzin’s house, marking the culmination of this special project and the dedication of the Torah to its permanent home.

Throughout the Siyum, refreshments will be available in a tent placed outside the Rebbe and Rebbetzin’s house for the occasion, allowing participants and guests to celebrate together in a warm and festive atmosphere.

Dedications in this unique and historic Torah are available — everything from purchasing one letter to dedicating a section of the Torah scroll. To purchase a letter in the Torah or to make a dedication, visit Torah1304.com.

An Interview With Reb Aron Dalfin – Rabbi Yisrael Friedman, Rosh Yeshiva Ohelei Torah Part #2

Rabbi Chaim Dalfin has released a new interview with Reb Aron Dalfin touching on the famed Rabbi Yisrael Friedman, Rosh Yeshiva of Oholei Torah.

Terrorist Attack In Israel Kills 1, Leaves 5 Injured in Three Separate Shooting Incidents

israelnationalnews

One person was killed and five people were injured in three separate shooting incidents in the Kochav Yair and Tzur Yitzhak area, apparently in criminally motivated attacks.

The first incident occurred at a gas station near Kochav Yair, where two men in their 30s were shot. Magen David Adom teams who arrived at the scene provided medical treatment to the victims.

A few minutes later, a second report was received of a shooting targeting a 31-year-old man in Tzur Yitzhak. MDA paramedics treated the victim and evacuated him in moderate condition to Beilinson Hospital. Police believe the incidents may be connected.

Read More at israelnationalnews

It’s Gonna Be The Little Kinderlach, On a Whole New Level

A new song by the TYH Boys, “Little Barditchevers” takes the song ‘It’s Gonna Be The Little Kinderlach’ to a whole new level.

We’re familiar with the idea that the rebuilding of the Beis Hamikdosh depends on Ahavas Chinam, which means baseless, unconditional love. This level of Ahavas Chinam requires us to completely shift our perspective. It means training ourselves and our families to look at the world with totally different eyes. While normally, we might scan a crowded room with some judgement, or hear an internal and critical voice towards those who we don’t connect with, instead, we can shift ourselves to be actively searching for the good in every single Yid we meet. This song, “Little Bardichevers”, is a call to action for a generation ready to uplift the way we see one another.

Calls Grow for Action as Electric Scooter Incidents Spark Safety Concerns in Crown Heights

by CrownHeights.info

A growing number of Crown Heights residents are voicing concern over the increasing presence of electric scooters on neighborhood sidewalks, following another incident that left a young child injured.

On Sunday evening, Crown Heights school principal Yehoshua Lustig shared a troubling account after his son Ari was struck by an individual riding an electric scooter on a local sidewalk.

“Tonight my son Ari was knocked over by someone riding an electric scooter on a Crown Heights sidewalk,” Lustig wrote. “An hour and a half later, he is still bruised, hurting, and unable to move comfortably.”

Lustig’s message quickly resonated with many community members who say they have witnessed similar dangerous encounters involving e-scooters weaving through crowded sidewalks filled with pedestrians, children, and strollers.

“Whatever your opinion about electric scooters, can we at least agree on one thing: they do not belong on sidewalks,” Lustig continued. “Sidewalks are for pedestrians, children, strollers, and families, not motorized vehicles. Enough is enough.”

        View this post on Instagram            A post shared by CrownHeights.info (@chinfo.official)

The incident has renewed debate about the proper use of electric scooters and the responsibility of riders to follow traffic laws designed to protect pedestrians.

Under New York State law, electric scooters are generally permitted on streets with speed limits of 30 miles per hour or less and in bicycle lanes where available. Riding on sidewalks is prohibited unless specifically authorized by local law. The regulations were enacted in part to balance the convenience of micromobility devices with public safety concerns.

Residents say the problem is particularly acute in Crown Heights, where sidewalks are often crowded with families, schoolchildren, elderly pedestrians, and parents pushing strollers. In such conditions, even a low-speed collision can result in serious injuries.

Following the latest incident, Crown Heights Shomrim launched renewed calls for greater awareness and responsibility among riders.

“Yet another victim left bruised and battered due to reckless electric scooter use,” Shomrim wrote. “Parents, please think carefully before allowing children to ride them. Adults who use e-scooters must follow all traffic laws and ride responsibly, both from a legal and halachic perspective.”

The reference to halacha reflects a concern shared by many within the Crown Heights Jewish community: that avoiding behavior that places others at risk is not only a legal obligation but also a religious one. Jewish law places a strong emphasis on safeguarding human life and preventing harm to others.

While many residents acknowledge that electric scooters can provide convenient transportation, they argue that convenience should never come at the expense of pedestrian safety.

Community members are encouraging parents, riders, and local leaders to work together to address the issue before more serious injuries occur.

“Together, we can help prevent injuries and keep our community safe,” the message concluded. “Stop the danger.”

As summer approaches and more residents take to the streets and sidewalks, many are hoping the latest incident serves as a wake-up call for safer and more responsible scooter use throughout the neighborhood.

HY’D: Two IDF Soldiers Killed In Southern Lebanon

Two IDF soldiers were killed in separate incidents in southern Lebanon over the weekend, the military announced.

Cpt. Shahar Gamla, 23, a deputy squad commander in the Commando Brigade’s Egoz Unit, from Natur, was severely injured by a Hezbollah drone late Thursday.

He was taken to a hospital, and this morning, Gamla succumbed to his wounds.

In a separate incident on Friday, Sgt. Ohad Yaari, 21, of the Givati Brigade’s Shaked Battalion, from Rehovot, was killed by a suspected accidental firearm discharge in southern Lebanon.

The IDF says the circumstances of the incident are under investigation by the Military Police.

A Signal in the Glass

by Dovid Zaklikowski for Hasidic Archives

As Dovid Deitsch businessman saw his company grow, then flourish, his giving to charitable causes expanded. However, in his unique way, Dovid had little patience for the fanfare that often surrounds philanthropy. Chitchat, flattery, and intricate explanations about where the money was going were all distasteful to him.

This attitude was the product of his upbringing. Dovid had watched his parents feed hundreds of starving people without ever expecting thanks or praise. Whatever extra money the Deitsches made went to others, as if it was obvious to them that G-d had given it for that purpose.

His roots not only taught him how to give, but also where to give. The Deitsches may have lived far from the center of Lubavitch, but their charitable causes were still very much their own. Because they avoided recognition, it is difficult to map the full extent of their charitable work. Several causes that were dear to them are known, however, and to those they gave generously in the blunt, no-nonsense style typical of the family.

The United Lubavitcher Yeshivoth, based in Brooklyn, was one such institution. To Dovid it was a continuation of the clandestine Lubavitch yeshivah he had attended in the Soviet Union, and while he had not completed his education there, he fondly recalled his days as a student. As a successful businessman in New Haven, he donated to the yeshivah in Brooklyn regularly and encouraged his business associates to do likewise.

Rabbi Shemaryahu Gurary, known as the Rashag, headed the institutions and was a welcome visitor at the Deitsch home and office. On one particularly memorable visit, Dovid, as usual, cut straight to the point: “How much?” he asked. The Rashag stated an amount.

Across from the Rashag was a large china closet, and he looked up to see Sara, who was standing behind him, reflected in the glass doors. She was holding up two fingers at her husband, indicating that Dovid should double the amount. The Rashag laughed. In all his years of fundraising, he said, he had never seen anything like that.

An excerpt from the forthcoming book Yards of Kindness: The Life of Dovid and Sara Deitsch HasidicArchives.com.

Video of the Day

When Hilchus Shabbos becomes the talk of the town, and Halachic questions are debated on popular media, you know its something important.

WFAN took three calls today discussing loopholes for how Jews can watch the Knicks game on Shabbat tonight 😂😂😂 https://t.co/iSz5WylyMg pic.twitter.com/hZ9G7mIixs

— Max Mannis (@MaxMannis) June 5, 2026

Eight Survivors of Arab Villages Mark Bar Mitzvah at Kosel

Eight Bar Mitzvah boys stood side by side at the Kosel, celebrating their acceptance of mitzvos at the site from which holiness never leaves.

Passersby might have assumed they were classmates celebrating their special day together, but the presence of Yad L’Achim activists at the scene helping the boys to adjust their Tefillin hinted at a much more dramatic story.

These boys were rescued from Arab villages in recent months by Yad L’Achim, together with their mothers and brothers. Since then, they have been accompanied by social workers and mentoring teams assigned by Yad L’Achim to help them make the transition from the hostile environment they grew up in to the Jewish world.

Earlier, they received a beautiful package that included mehudar Tefillin and a Tallis. The moving event at the Kosel last week was a joint effort by Yad L’Achim and Chabad Netanya.

It was hard to believe that just a few months ago, the boys spoke Arabic and woke up every morning to the voice of the muezzin, unaware that they were Jews. And now they were standing at the stones of the Kosel, adorned in Tefillin, crying out “Shema Yisrael!”

The emotional highlight of the event was the Torah reading. With so many people at the Kosel it was possible to organize several Torah readings so that all eight boys could receive an aliyah. There were no fathers on hand to recite the brachah of Baruch She’patrani. In their place were their mothers, watching from the Ezras Nashim and weeping tears of joy at a sight they never thought they’d see.

One poignant moment came when a boy asked that a Mishebeirach be recited for his two older brothers, who have not yet been rescued.

Standing beside the boys was Rabbi Eliezer Menachem Broida, who donated the eight pairs of tefillin.

After davening, the boys and their mothers joined Yad L’Achim officials Rabbi Yoav Robinson and Rabbi Chaim Kahn on a special tour of the Kosel tunnels. A festive meal marking the boys’ Bar Mitzvah will be held shortly, Yad L’Achim announced.

“Until now,” said one of the mothers, “I thought the most moving moment of my life was when the rescue vehicle left the village and sped onto Highway 6. Now, after the Bar Mitzvah at the Kosel, I think that this was even more moving. Here, for the first time, I felt that we were truly starting our lives anew.”

Rabbi Shmuel Lipshitz, one of the leaders of Yad L’Achim, commented following the ceremony: “Years of separation from every spark of Judaism, of suffering and pain, were left behind at the sight of the pure faces of these Bar Mitzvah boys.” 

Referring to the moving Mishebeirach, he said: “Let us not forget all those many other Jewish children who still wake up every morning in hostile villages, unaware that they are lost sons of the Jewish people. We will continue to do everything to save them and return them to their Father in Heaven, to their people and to their homeland.”

For more information visit www.yadlachim.org or email [email protected]. Yad L’Achim: 4018 18th Ave, Brooklyn, NY 11218. Tel: 1-866-923-5224 (1-866-YAD-LACH).

Chabad History With Rabbi Dalfin – Warsaw Memories #8, Warsaw Cemetery

Rabbi Chaim Dalfin, author and Chasidic historian shares interesting facts, many revealed for the first time. The purpose of his program is to inspire all but especially the youth. Watch another installment here on CrownHeights.info.

Visit Rabbi Dalfin’s website: Click Here

Travel Advisory Issued For NYC Motzei Shabbos

New York City Emergency Management has issued a travel advisory for Saturday, June 6th to Sunday, June 7th. The National Weather Service (NWS) forecasts heavy rain, gusty winds and potential severe thunderstorms in New York City over the weekend, with the greatest potential for impacts occurring between 5:00 p.m. Saturday and 2:00 a.m. Sunday.

“Staying safe in heavy rains starts before the first drop hits,” said Mayor Mamdani. “We’re expecting quite a bit of rainfall, wind, and potentially some thunderstorms this weekend. New Yorkers should prepare now by planning ahead, exercising caution while traveling, and signing up for Notify NYC. As always, check in on your neighbors and make sure anyone you know in a basement apartment is taking this risk of heavy rain seriously.”

Rainfall rates are expected to remain below 0.2 inches per hour for most of the event but could briefly reach up to 2 inches per hour during heavier downpours. Total rainfall is expected to range from 0.25 to 1.5 inches. Widespread nuisance flooding is possible, particularly in low-lying and poor-drainage areas, with a low risk of localized flash flooding near the heaviest rainfall. Ponding on roadways may develop during periods of intense rain and in locations where storm drains are clogged.

In addition to heavy rain, gusty winds are expected Saturday. Sustained winds of 10 to 20 mph are forecast during the day, with stronger gusts possible Saturday evening and overnight as thunderstorms move through the area. Wind gusts could reach 65 mph in some locations.

Scattered light rain may linger through Sunday morning, with another round of scattered showers and isolated thunderstorms possible Sunday afternoon and evening.

The Air Quality Index is expected to 115 on Saturday, which is considered unhealthy for sensitive groups. Exposure to poor air quality can increase respiratory stress, especially for people with asthma or allergies.

During flash flood threats, NYCEM activates the city’s Flash Flood Emergency Plan, coordinating closely with NWS, city and state agencies, utility providers and private sector partners. This proactive approach includes pre-storm actions such as targeted inspection and clearing of catch basins in flood-prone areas by the Department of Environmental Protection and the Department of Transportation to help reduce street flooding before heavy rain begins. Coordinated interagency calls ensure partners are briefed on emerging risks and prepared to escalate response operations as needed, while specialized emergency assets and response teams remain on standby for rapid deployment. NYCEM’s 24/7 Watch Command continuously monitors weather conditions and tracks developing systems in real time.

New Yorkers should allow extra travel time during periods of heavy rain, especially Saturday evening. Avoid driving through flooded streets. Even shallow water can stall vehicles. Secure loose outdoor items such as patio furniture or trash bins before winds increase. If thunder is heard, move indoors and stay away from open areas. Clear debris from nearby storm drains if it is safe to do so to help reduce street flooding. Secure loose outdoor items such as patio furniture, umbrellas, and trash bins before winds increase.

Oholei Torah Mesivta’s Annual Chidon Tanya Showcases Bochurim’s Mastery of Tanya

Oholei Torah Mesivta gathered together to watch the annual Chidon Tanya, the culmination of months of learning, review, and preparation by participating bochurim.

From Yud Tes Kislev through Shavuos, the Shluchim organized and ran Mivtza Tanya, an initiative designed to encourage bochurim to learn, review, and gain a thorough understanding of the ג”ן פרקים of Tanya. Throughout the mivtza, bochurim dedicated themselves to mastering the material and were tested regularly on both their knowledge and comprehension.

Following multiple rounds of testing, the highest scoring bochurim earned the opportunity to participate in the live Chidon on the entire ג”ן פרקים of Tanya. In front of the entire Yeshivah, the finalists demonstrated an impressive command of the material as they competed through three challenging rounds of questions.

The Chidon was judged by Rabbi Zalman Laufer, Rabbi Yisroel Noach Lipskier, and Rabbi Chananya Wechter, who carefully evaluated the contestants throughout the competition.

After the final round and much deliberation by the judges, the winners were announced:

First Place: Shmuel Dovid Morozov (Shiur Aleph)
Second Place: Moshe Sasonkin (Shiur Gimmel)
Third Place: Yossel Lipskier (Shiur Aleph)

The winners were awarded beautiful sets of seforim in recognition of their outstanding achievement. In addition, all bochurim who participated in Mivtza Tanya and the Chidon received prizes acknowledging their dedication and commitment to learning Tanya throughout the year.

Special recognition is due to Hatomim Hashliach Levi Drukman and Hatomim Hashliach Zelig Greisman, who organized and ran Mivtza Tanya and the Chidon. Through their tireless efforts, countless hours of preparation, and unwavering dedication, they ensured the program’s success from beginning to end.

The Chidon served as a fitting culmination to months of learning and review, highlighting the Yeshivah’s commitment to fostering a deep understanding of Chassidus and inspiring bochurim to excel in their לימוד התורה.

A Different Kind of Week: Custom Yeshiva Experience for Students on Break

The vision was simple: let students experience Yeshivah life firsthand. The idea for this program was hatched when Rabbi Moshe Plotkin called us up and said, “I have five guys who have a week off. Let’s give them a taste of real learning.” This is exactly the type of call we love getting from shluchim. It allows us to work together to shape an experience that is perfect for the specific students they know, tailored exactly to their level.

For half the day, the students lived like bochurim, and in the afternoons, they shifted into hands-on learning mode. The day began with Chassidus, led by the young and sought-after Mashpia, Rabbi Tzvi Dubinsky. The students then joined an engaging, beginner-level minyan where some students put tefilin on for the first time, followed by Hadar Hatorah classes and one-on-one learning. JJ Hecht and Eliel Louis, the yeshiva’s super-charged Talmidei shluchim, were the students’ guide throughout the week.

Each afternoon, after a packed leaning schedule the group headed out to explore Jewish life in motion. They heard from renowned shadchan Rebbetzin Shaina Katz at the Shidduch House, learned from sofer and Hadar Hatorah hanhala member Rabbi Velvel Fishman, and enjoyed a rooftop farbrengen with successful Chassidic businessman Rabbi Shalom Feldman. They also explored iconic Crown Heights institutions and stores, such as House of Glatt, Kol Tov, Zlatah Wigs, Primo Hatters & Kapota, Raskin’s Fish Market, Judaica World, Kehot, and much more.

This was the first Shavuos celebrated by many of the participants. They enjoyed seudahs with Rabbi Efraim Mintz from JLI, Mashpia Berel Korf, and others. Tahalucha took us to a small basement minyan in Williamsburg that was full of song and then to the magnificent central Pupa shul. Students agreed that it was like being transported into a new world. The end of Yom Tov was spent in 770 together with a sea of chasidim singing soul stirring nigunim. The program closed next day with a Kinus Torah, where everyone was able to share something they had learned or experienced throughout the week.

This powerful program happened because of one phone call from a shliach. His students got an authentic Yeshiva experience, learned about their Jewish heritage, and came home with a stronger Jewish identity. Hadar Hatorah is here for you to create the next Yeshiva experience for your students, feel comfortable to be in touch:

WhatsApp: 718-735-0250 or email: [email protected] Coming next is Torah Under the Sun summer program in the Catskill Mountains at Camp Shaloh! HadarHatorah.org/Summer

Weekly Story: Do It, Even Though There is No Continuation

by Rabbi Sholom DovBer Avtzon 

This week’s post is in memory of my mother, Cheyena bas Aidella, whose 40th Yahrzeit is this coming Thursday evening and Friday, the 27th of Sivan.

While the 28th of Sivan is commonly commemorated as the day the Rebbe and Rebbetzin arrived in America 85 years ago, and I was thinking of writing about that momentous occasion,  however, I decided to write about something else that occurred on the 28th of Sivan, and that is the day the Rebbe arrived with or brought his mother to America twenty-six years later 5707 (1947).

Additionally, the message of this article, the importance of doing a positive act even if you may not be able to maintain and continue taking care of it, is something my parents instill into us.

Rebbetzin Chana escaped from Russia in the summer of 5706, together with other Lubavitchers, using Polish passports.

For a while she was in the DP camp of Pocking, Germany. And then in Adar of the following year, she was allowed to enter France to await a visa from another country.

Shortly after she arrived there, the Rebbe flew to Paris to help her obtain the necessary documents to join him in New York, and then three months later escorted her to America. The boat docked in New York harbor on the 28th of Sivan 5707 (1947).

The Rebbe knew that he was going to be in Paris for a short time. Yet during that time he undertook certain responsibilities or activities, knowing that once he leaves to return to New York, there is a strong possibility that no one will assume that responsibilities or continue that activity.

I will mention one of them; it is known that during those three months he often visited a Jewish orphanage home, of children who were separated from or lost their parents in the atrocities of the war.

Very often when a person finds themselves in a similar situation, they conclude that being there wouldn’t be continuity to this activity, there is no purpose in even considering or attempting to do it. After all, who says I can do it, and if I do succeed, is there any meaning to it? After all, in many instances there is a strong possibility that whoever I meet here and speak to, it would be a once-in-a-lifetime situation. 

For example, in the summer many people go on vacations and during the year they travel for business and meet other people there. Often, and sometimes sub-consciously a person thinks what are the chances that the two of us from different countries and backgrounds are going to book a future vacation for the same destination on the same dates? 

Therefore, one may say, why should I try to speak to them about the importance and necessity of fulfilling a mitzvah and learning Torah? After all, in all probability there won’t be a continuity to it.

But we can and should learn from the Rebbe’s conduct, that we should try to do something positive while we are there, and this can be explained in various ways or for various reasons.

One of the principal teachings of Chassidus is, that everything is b’hasgacho protis- by Divine Individual Providence. Therefore. we are taught (based on the possuk מה’ מצעדי גבר), that wherever a person decides to go, there is a divine reason for them to be there. So yes, you decided to go on this vacation, but Hashem planted that thought so that you can fulfill a mission of His.

As the well-known story that the Rebbe Rashab pointed out to his son two chassidim who were reviewing a maamar in a certain place in the field, that that place was waiting since Creation for someone to review words of the Torah there and elevate that spot.

So perhaps the reason our business or vacation took us there is to meet this Jew and inspire him or her!

Another way to explain why we should utilize that moment even if we indeed will never meet again. 

Rabbi Havlin was visiting America to fundraise for Toras Emes in Eretz Yisroel. He wrote to the Frierdiker Rebbe that in his travels he is meeting many Jews from Russia, who either were chassidim themselves or are the children of chassidim. However, sadly they are not conducting themselves in the spirit of chassidim. 

The Frierdiker Rebbe replied, you shall utilize the time you are interacting with them to encourage and inspire them to return to the conduct of their youth or the ways of their parents.

He continues, you might say, what is one discussion going to accomplish, as even if that person is inspired and wishes to continue the conversation, I will be somewhere else as I am traveling from place to place and city to city.

However, you should realize that when a person faints and is revived, that normally takes a few moments, and almost always it doesn’t have to be repeated. But it endures for the remainder of the beneficiaries life. So too, when we do a positive act, and making sure that we conduct ourselves in a way that makes a positive impression on others, in other words our conduct made a kiddush Hashem, that one action last for an eternity.

So let us learn from the Rebbe, and unapologetically be proud chassidim and have our tefillin or pamphlets with you when you are on a vacation, and inspire another Jew to do a mitzvah.

Or as mentioned earlier, make sure to daven properly (not rushed), and thereby elevating that hotel or Air B&B, park, field with the holiness of words of Torah and Tefilla.

A Taste of Chasidus בהעלותך את הנרות – When you will elevate the lights (1) 

Likkutei Torah (Bamidbar 29C)

This week’s maamr begins with Hashem instructing Aharon to light the seven lights in the menorah. 

The Navi Zecharia (4:2) says I saw a golden Menorah… and I asked What are they (symbolizing) and the answer was this is the word of Hashem to Zerubavel.

While the simple explanation is that Hashem was sending a message to Zerubavel, who was a prinIn word not PDFce and was leading the Jewish people out of the Babyloneon exile, the Alter Rebbe explains that Zerubavel is a reference to the Jewish people themself, and the reason they are called זרובבל is because they were planted in Babyloneon. 

Based on this explanation,  the possuk is telling us in reply to the Navi’s question about what the vision of the Menorah meant, that Hashem is saying that the Menorah is a representation of the Jewish people. 

Just as, or better said, because the mode of the Jewish people  service of Hashem, is divided in seven parts, therefore the menorah had seven lights.

The seven modes of service are based on each individual person’s character. 

There are those that their natural disposition is of kindness, and therefore their way of serving Hashem is with or through feelings of love. Then there are those whose disposition is of strictness and being judgemental, so their way of serving Hashem is through fear. That is followed by the next five characteristic traits of beauty (Tiferes), victory (Nrtzach), splendor (Hod), foundation (Yesod) and sovereignty (Malchus). 

Now while we translate the opening words of this parsha to mean, when you will light the candles, the literal translation of the word b’haaloischo is when you will elevate the candles. That means that there are the way the candles are shining (burning) before Aharon’s involvement, and then there is the higher way it is, after Aharon’s involvement. So we have understand what does this mean in practical terms. At what level were we holding on our own, and to which level is Aharon, who is one of the Seven Shepherds of the Jewish people, is being instructed to elevate us to?

Chassidus explains that the nature of a flame is to go upwards, as the flame wishes to connect itself to its source. That symbolizes love (as Lavan said to Yaakov, you ran away from me, because you had a powerful desire to be in your father’s house). 

Every Jew has a natural love to Hashem, (although sometimes it may be concealed). In Chassidic terminology, this is called Ahavas Hativies – the natural love we have for Hashem. This love we received as an inheritance from Avrohom Avinu, (as Avrohom embodied the trait of expressing his love to Hashem), as the possuk states that Avrohom continued his (travel) pursuit to the South and in Kabbalistic terminology south is a reference to love (since when we face east the south is on our right and right symbolizes the characteristic of kindness – love). 

So that possuk is informing us that Avrohom was constantly strengthening and attaining a higher level of love for Hashem.

The way for a Jew to arouse or awaken this love is by thinking in the greatness of Hashem, on how He created and constantly recreates the world.

This level of love is called Ahavas Olam, a love to Hashem that is developed by the person contemplating on the greatness of Hashem from or through the lense of the world. 

We see that Hashem is giving us life, and therefore we desire to be connected and united with Him. While this is a level we all would love to attain, and are given the ability to accomplish, yet there is a drawback or better said a shortcoming in this mode of service.

That is that the person’s love to Hashem is based on his understanding of what Hashem is, and that is not the true essence of Hashem. Furthermore, essentially one a very refined level this love is not pure.

Being that it is based on the fact that Hashem is constantly giving me life, it is in my best interest to love and be close and connected to Him.

This is the level of the Ahava we have ( or can attain) before Aharon lights [inspires] us to reach a higher level. However, the Hebrew letters that spell Aharon – אהרן also spell the Hebrew word of נראה, which means revealed. This level of love indicates that the person’s desire is not that I should merit to be close to Hashem, but rather their only desire is that Hashem’s (glory and) essence should be revealed in the world.

The way to accomplish this is by contemplating on how far removed we are and the entire created universe from Hashem. 

In order for Hashem to create the universe, He had to conceal Himself to such an extent, that He created the universe through the power of His speech, which is an external power. As speech is only necessary when there is another entity. But when you are by yourself, there is no need for speech.

The person then cries out in anguish and pain, why is Hashem concealing Himself from me?

This cry arouses Hashem’s compassion and He then reveals His essence, when the glory of Hashem will be revealed and the human flesh will see not only what can be seen now, but also what Hashem conceals from us, will be seen in the open.

And that is what Aharon was instructed to do, nurture the Jewish people, that their desire will be that Hashem’s essence be revealed in this world.

Rabbi Avtzon is a veteran mechanech and the author of numerous books on the Rebbeiim and their chassidim. He is available to farbrent in your community and can be contacted at [email protected].

A Taste of the Rebbe’s Farbrengens – Parshas Behaalosecha

The Rebbe held 12 farbrengens on Shabbos Parshas Behaalosecha (see image below for a full list). The sichos from these farbrengens span just under 300 pages in the Yiddish Hanochos (transcripts) in Sichos Kodesh, and around 25 pages in the 3 English Hanochos published by Sichos in English.

Each farbrengen is a priceless treasure. It was the highlight of the week for those fortunate to be present when the Rebbe farbrenged. Nowadays, these farbrengens are preserved in thousands of pages, waiting to be relived by every chossid.

To get a taste of these farbrengens (Some selected highlights appear below), visit berel.me/taste/behaalosecha to explore this week’s “Taste”. You can download and print it for Shabbos, with curated suggestions for which farbrengens to learn, along with a qr code to access each one.

To receive the “Taste” each week, subscribe for free at berel.me/taste/subscribe

May we merit to once again experience a farbrengen with the Rebbe—now!

—

Selected excerpts from this edition of the “Taste”

Shabbos Parshas Behaalosecha 5750

On the surface, since, as explained above, the concept of the flame “rising up on its own” is connected with a Jew’s potential for free choice, how is it possible for the Torah to promise that ultimately, each Jew will reach this level? Giving such a promise appears to nullify the possibility for choice.

This difficulty can be resolved as follows: If there would be an influence from above which would bring a Jew to this level, then, the above promise would contradict the concept that a Jew has to choose to raise up his flame of love for G-d by himself. Since, however, the expression of this love is a reflection of a Jew’s essential desire, for, as the Rambam writes, each Jew truly wants to fulfill G-d’s will, and, if he does not, it is only because his evil inclination forces him to act against his will. Therefore, the fact that ultimately, a Jew will realize his true nature and express his love for G-d is not a contradiction to the concept of free choice. Since a Jew’s will to serve G-d is an inner (and often subconscious) desire and, life within the context of material reality offers the possibility for two serving G-d or i”n the opposite a person has a real choice. alternatives

**Shabbos Parshas Behaalosecha 5751
**Now is a time when we must light up the candles of the Jewish people in this era of exile. The cumulative legacy of all the positive activity of the previous generations is granted us, and now, all that is necessary is to kindle the flame, and make sure that it “rises up on its own accord.” Although our generation is on a lower level than the previous ones, being compared to the heel in relation to the entire body, it is our generation that has the potential to elevate the service of all the previous generations. We will be the last generation of exile, and the first generation of the Redemption, and in this way, bring redemption to all the Jews of the previous generations.

This is particularly relevant after the Previous Rebbe’s example of emulating the conduct of Aharon the Priest, “loving the creations and drawing them close to the Torah.” Through his activities, the wellsprings of Yiddishkeit and Chassidus were spread to those on the furthest peripheries of Jewish involvement.

These activities were specifically directed to hastening the coming of the ultimate redemption as the Previous Rebbe proclaimed, “Immediately let us turn to G-d in teshuvah, and immediately we will be redeemed.” He also stated that all that is left is to “polish the buttons” before Mashiach’s coming. That service has already been completed. And now all we must do is “stand prepared to” greet Mashiach and to proceed “with our youth and our elders, our sons and our daughters” to Eretz Yisrael, to Jerusalem, and to the Beis HaMikdash.

Weekly Dvar Torah: Until the Flame Burns on Its Own

When the twelve tribal princes inaugurated the Mishkan, each brought generous offerings representing his tribe. For twelve days there were sacrifices, celebrations, and dedication ceremonies.

But one person was left out.

Aaron the High Priest.

The Torah tells us that Aaron felt dejected. Everyone was participating in the inauguration except him. The tribe of Levi had no prince bringing offerings, and Aaron himself had no role in the festivities.

G-d responded with a message that would become one of the most profound lessons in Jewish leadership:

“Do not feel bad. Your portion is greater than theirs.”

How could that be?

The princes brought magnificent offerings. Aaron merely lit the Menorah.

Yet G-d told Aaron that his service surpassed theirs.

The answer lies in understanding what the Menorah truly represented.

The Menorah was not merely a golden candelabrum standing in the Tabernacle. Kabbalah explains that it represented the collective soul of the Jewish people. Its seven branches corresponded to the seven emotional pathways through which Jews serve Hashem: love, awe, compassion, determination, humility, bonding, and dignity.

Different branches.

Different personalities.

Different paths.

Yet all seven branches emerged from a single Menorah.

One source.

One people.

One soul.

Every Jew possesses a natural love for Hashem. Sometimes that love burns brightly. Sometimes it lies dormant, hidden beneath the distractions and struggles of life. Aaron’s task was to awaken that hidden flame.

The Torah describes his service with a fascinating expression:

“Beha’aloscha Es Haneiros” — “When you elevate the lights.”

Rashi explains that Aaron was required to hold the flame to the wick until the flame rose and burned independently.

This detail reveals the greatness of Aaron’s service.

Anyone can light a candle.

The real accomplishment is to kindle it in such a way that it continues burning on its own.

Aaron was not merely lighting lamps.

He was creating lamplighters.

He was awakening within every Jew the ability to discover and sustain their own inner fire.

That is why his role was greater than that of the princes.

A sacrifice can inspire for a moment.

A soul that learns how to burn on its own can illuminate the world.

Many years ago, Israeli diplomat Yehuda Avner asked the Rebbe a simple question:

“What are you trying to accomplish?”

The Rebbe pointed to a candle.

“What do you see?”

“A candle,” Avner replied.

The Rebbe shook his head.

“No. This is wax with a wick inside. Only when you light it does it become a candle.”

Then the Rebbe explained:

“The body is the wax. The soul is the wick. Torah is the flame. When the flame is applied to the body and soul, the person begins to shine and illuminate the world.”

Avner listened carefully and then asked:

“So did you light my candle?”

The Rebbe smiled.

“No. I merely handed you the match. Now you can light it yourself.”

In that brief exchange, the Rebbe captured the entire essence of Aaron’s service.

The greatest leader is not one who creates followers.

The greatest leader is one who creates leaders.

One who hands people the match.

One who empowers them to discover their own flame.

There is another fascinating detail hidden in this week’s Parsha.

When Moshe split the Sea of Reeds, our sages teach that it split into twelve pathways, one for each tribe. Every tribe crossed separately, each retaining its unique identity and distinct path.

But the prophet Isaiah describes the future redemption differently. The river will split into seven channels.

Why seven?

Because the ultimate redemption is not merely about preserving our differences. It is about uniting them. The twelve tribes become one Menorah. The many pathways of Jewish life converge into seven branches joined to a single source.

Aaron’s task was to take individual souls and unite them into one radiant candelabrum dedicated to Hashem.

That mission continues today.

Every act of Torah, every Mitzvah, every word of encouragement, every moment of inspiration is another match being handed to another soul.

The world does not need more darkness analyzed.

It needs more candles lit.

It needs more people willing to ignite their own souls and help ignite the souls of others.

That was Aaron’s gift.

That was the mission of the Menorah.

And that remains our mission until the day when all these individual flames unite into one great fire of redemption, illuminating the Menorah in the Third Beis HaMikdash with the coming of Moshiach speedily in our days.

Just ignite the love and let it burn.

Have a Shabbos of Burning Love!
Gut Shabbos,

Rabbi Yosef Katzman

An Interview With Reb Aron Dalfin – Rabbi Yisrael Friedman, Rosh Yeshiva Ohelei Torah

Rabbi Chaim Dalfin has released a new interview with Reb Aron Dalfin touching on the famed Rabbi Yisrael Friedman, Rosh Yeshiva of Oholei Torah.

Weekly Letter: Do Gentiles Have A Neshama?

To one questioning whether or not Gentiles have a neshama, the Rebbe clarifies the point of the chosenness of the Jewish people and how the soul of the Gentile and the soul of the Jew differ in their nature.

Mr. ______
Brooklyn, New York

Greeting and Blessing:

I am in receipt of your letter, in which you refer to a discussion that you had on the question of whether or not Gentiles have a neshama.

I cannot see where there could have been any difference of opinion on this matter, inasmuch as it is explicitly stated in various sources, and statements are also found in various sections of T’Na’Ch (Tanach), to the effect that Gentiles also have a neshama.^1 It seems to me, therefore, that you may have been arguing at cross-purposes, and that perhaps the question related more to the fact that there are different levels and qualities of soul. Now if this was the point of contention, then it is true that the soul of the Gentile and the soul of the Jew differ in their nature, this being connected with one of the basic principles of the Torah—the fact that the Jews are a people chosen from among the nations of the world. This chosenness originates in the fact that when G-d was about to give the Torah at Mt. Sinai, He first offered it to all the other nations of the world, who refused to accept it. The Jewish people did accept it. Needless to add, this is in no way inconsistent with the statement of our Sages, to the effect that the righteous among the Gentiles have a special status and, according to the Rambam, also have a share in the World-to-Come.

Judging by your letter, it is surely unnecessary for me to emphasize to you what has already been indicated above, namely, that our belief in the chosen-ness of the Jewish people is not a matter of chauvinism or fanaticism, but rather the deep-felt realization that this uniqueness carries with it great responsibilities and special obligations. This is why, for example, Jews have to fulfill “Taryag (613) mitzvot,” whereas Gentiles are not obligated to observe kashrut and various other restrictions connected with the idea of holiness, holiness being the essential aspect of the Jewish soul.

If I allude here to the special obligations which are incumbent upon a Jew, as a Jew, it is only for the sake of emphasizing that what is at issue is not whether a Jew should meet minimal, or even average standards, but that it is in fact incumbent upon him to attain the very maximum. In truth, this is self-evident for, inasmuch as G-d has given us the innate capacity to attain the very heights of the spiritual and the holy, it is only right that we learn how to recognize this incomparable Divine gift; while any lack of effort to utilize it to the utmost would be in the nature of a derogation. And if, in one’s business or profession, one always tries to give of one’s very best—for to do less would be to risk being branded a failure—how much more so in regard to spiritual capacities, which are of vital benefit not only to one’s self, but also to one’s surroundings and the world at large.

With blessing,
[Sign.]

1. Isaiah 42:5, 57:16.

Rabbi Borenstein’s Class’ Holds Annual Year End BBQ

Continuing the 43-year annual tradition for Rabbi Borenstein’s eighth-grade class, they all got together in the backyard of his Balfour Place home for a Siyum and barbeque.

The Siyum was held on Masechta Makos during which the Bochurim enjoyed franks and burgers topped off by a desert of freezing ices.

NY AG Candidate Saritha Komatireddy Visits the Ohel

Republican nominee for New York Attorney General Saritha Komatireddy recently visited the Ohel, where she wrote a pan and davened for success and guidance as she continues her statewide campaign.

The visit came shortly after an in-depth interview with Rabbi Daniel Schonbuch, during which Komatireddy discussed her background, her legal career, and her vision for addressing crime and public safety in New York State.

The interview can be viewed here: https://www.youtube.com/watch?v=34XbWppCu5I

Komatireddy, a former federal prosecutor, spoke during the interview about her years handling complex criminal cases at the federal level, including narcotics trafficking, organized crime, and national security-related matters. She also referenced her service as Chief of Staff of the Drug Enforcement Administration, highlighting her experience working within federal law enforcement leadership.

Throughout the conversation, Komatireddy emphasized that her campaign is centered on restoring public safety, strengthening accountability, and addressing what she described as gaps in enforcement against repeat offenders. She said that many New Yorkers feel increasingly concerned about crime trends and the criminal justice system’s ability to deter violent offenses. Her platform, she noted, focuses on bringing a “prosecutor’s mindset” to the Office of the Attorney General.

Following the interview, Komatireddy traveled to the Ohel, where she spent time in prayer and wrote a personal pan, seeking blessings for success in her campaign and for the responsibility she hopes to undertake if elected. 

Komatireddy’s visit comes as the race for New York Attorney General begins to intensify ahead of the November election. She is challenging incumbent Attorney General Letitia James and has been traveling across the state meeting with voters and presenting her platform.

Her campaign has focused heavily on issues of public safety, repeat offender policies, and what she describes as the need for stronger enforcement tools to address violent crime. She has argued that New York requires a more proactive approach from its top law enforcement office, particularly in supporting victims and ensuring consistent prosecution standards.

Supporters of Komatireddy have pointed to her extensive federal prosecutorial background as a key qualification, noting her experience in both courtroom litigation and high-level law enforcement administration. Her opponents, meanwhile, have defended current policies and emphasized broader criminal justice reforms, setting up a sharply contested race.

Here’s My Story: When The Ice Burned

Rabbi Moshe Avrohom Smith

Click here for a PDF version of this edition of Here’s My Story, or visit the My Encounter Blog.

Growing up in Brownsville, Brooklyn, I used to attend a small yeshivah in Crown Heights, on the corner of Bedford Avenue and President Street. One of the teachers there was a Lubavitcher, and I liked him and his way of doing things very much. On Shabbat afternoons, we would study Maimonides and Tanya, the classic work of Chabad philosophy, together. I learned that Lubavitch has a distinctive prayer book, that they have specific customs relating to their tzitzit and tefillin, and around the time of my Bar Mitzvah, I decided to adopt these customs and become a full-fledged Lubavitcher.

A couple of years later, my mother, Mrs. Freydel Smith, passed away. It was on the 25th of Sivan, 1955, and I was only fifteen years old. Shortly after, my father went off and remarried, and I had nowhere to live. There was a small empty room upstairs above my yeshivah, and I moved in there, living in the building all by myself, although later a few Crown Heights families also took me in. My yeshivah served lunch to the boys each day, but the Lubavitcher yeshivah on nearby Bedford and Dean had breakfast and supper, so I would go there to eat twice a day.

On Shabbat, I would go to Chabad Headquarters at 770 Eastern Parkway for the prayers. In those days, the entire synagogue consisted of the one small sanctuary on the first floor of 770: The men would be in the synagogue, while some of the younger yeshivah boys prayed in the hall that led into it. But because I was an orphan, the Rebbe had me pray inside, at his own table. And so for a few years, until the congregation moved into the expanded downstairs synagogue in 1960, I would pray right next to the Rebbe.

If the Rebbe came in and did not see me at my place, he would send his secretary, Rabbi Leibel Groner, to get me. Rabbi Groner would then go out to the hall and tell the other boys to make room for me to come to the front of the synagogue.

On Simchat Torah, the hakafot dancing would be held in the courtyard outside 770, which had just been turned into a large sukkah for the preceding holiday of Sukkot. One year, I was standing on a bench, against the back wall of the sukkah, watching the Rebbe dance with a Torah scroll. As he came near, I stretched out my hand, trying to give a kiss to the Torah — but I couldn’t quite reach.

When the Rebbe saw me, he stopped dancing, stretched out his arms while holding the scroll’s wooden handles, and leaned forward on the tips of his toes, so that I could touch the Torah. That was the kind of attention the Rebbe gave me, and I have never forgotten it.

It was around this time, when I was still a young yeshivah student, that the Rebbe told me something that left a tremendous impression on me.

It was during a personal audience — a yechidus. While making an emphatic gesture with his hand, he told me: “One need not be concerned with the yetzer hara” — the Evil Inclination that tempts a person to do the wrong thing. “Because whenever we pray anew and study Torah anew, we get fresh power to overcome the yetzer hara.”

The power we get from Torah and prayer, in other words, is like spiritual ammunition. If you study and pray every day, you have the power to knock away the yetzer hara and any negativity it brings. There’s nothing to be afraid of.

I’ve tried to live with this idea for my entire life; it’s my ammunition for being an ehrlicher Yid, a good, upstanding, faithful Jew.
At one point, I switched to the Lubavitcher yeshivah on Bedford and Dean. There, I began to make a weekly melaveh malkah — the special meal held in the evening after Shabbat is over — for the other boys in the dormitory. Each week before Shabbat, I would go over to 770 to arrange for one of the older yeshivah students to come over and lead a small chasidic farbrengen at these meals.

When I wrote to the Rebbe to inform him that I was doing this, he sent back a reply, through his secretary, thanking me and wishing me well. “For this good news,” he added, “I am going to give you a present.” It is customary to tell stories about holy tzadikim at a melaveh malkah and, fittingly, the Rebbe’s present was a story of the Baal Shem Tov, the founder of the chasidic movement.

“The Baal Shem Tov loved light,” began the story. So, one winter’s night, when it had become dark in their synagogue, the Baal Shem Tov asked his students to bring more candles to light up the room.

“We don’t have any,” the students informed him, and they went to see whether any of the neighboring houses did. But soon they came back and reported that nobody else had any extra candles or lamps.

As it was wintertime, the Baal Shem Tov instructed his students to find an aizlichtel — the Yiddish term for icicle or, literally, “ice-candle” — hanging from the roof outside and take it inside. Then, they should light it.

“He Who said that candles should burn,” declared the Baal Shem Tov — referring to G-d, who created and decided the nature of all things — “can make it so that ice should burn.”

And that was what they did. The students went outside, broke off an “ice-candle,” lit it, and it miraculously burned, and gave off light.

That story was the Rebbe’s present for my melaveh malkah.

Years later, once I was already married, I had another exchange with the Rebbe involving candles, this time during a personal audience. I had seen, in a certain book, that Jewish women have followed a number of different customs about how many Shabbat candles to light. The common custom is to light at least two, in honor of the Torah’s commandments to “remember” and “guard” the day of Shabbat. But some say that you should light five, or seven, or ten, and so on.

“I’d like for my wife to light a lot of candles,” I told the Rebbe. “Which number should we pick?”

The Rebbe recommended lighting the regular number of candles, two, and then continuing to add in the future, following the custom to light another candle for each child that is born.

“The number of candles one commits to light has the status of a vow,” explained the Rebbe, meaning that one will become obligated to continue lighting that same number each week. “On occasion, you might be in a hotel,” — or some other place away from home — “and you won’t be able to light a large number of candles.” It would be easier for my wife, that is, to stick with the basic custom.

The Rebbe then made an additional recommendation. It is customary for candles to be lit on the lectern from where the prayers are led. “You should be the one to light those candles,” suggested the Rebbe, and in that way, I would be able to achieve the spiritual effect of those extra Shabbat candles.

Rabbi Moshe Avrohom Smith was a kindergarten teacher who taught the Alef-Bet to children in Crown Heights for nearly fifty years. Currently residing in Deerfield Beach, Florida, he was interviewed in December 2025.

Op-Ed: How to Exercise Political Power – Why Crown Heights Political Activists and Voters Are Diverging

by Former city council candidates: Benny Rosenberger and Yehuda Shaffer

This upcoming primary election has exposed a growing tension in Crown Heights. While some in the political establishment has united behind an incumbent, many voters feel increasingly alienated.

This divide comes from two different views of how to exercise political power.

Current political activists value the status quo and their relationships with incumbent politicians. After years of building connections with political officials, they see access as a means to being able to request occasional favors for the community. From their perspective, maintaining those relationships is often the risk-free strategy.

Most voters judge politics by results. For years, voters trusted the judgment of the activists, believing these relationships would protect the neighborhood when it mattered most.

The tension arises when a clear “red line” is crossed — such as an incumbent sponsoring legislation to place additional homeless shelters in Crown Heights.

Current activists’ response to the CH homeless shelter legislation is pragmatic: the bill has passed, and damaging relationships now could invite retaliation and reduce future influence. Better to remain at the table than lose access in the future.

But many voters see it differently. If a relationship cannot stop a politician from advancing policies that burden the neighborhood, then what value does that relationship truly hold? In fact, moral hazard dictates that politicians will feel comfortable supporting such measures precisely because they know that the community activists will prioritize access over accountability.

The incumbent activists argue that low voter turnout is the problem, claiming the community would gain more power if more people voted. However, that’s putting the cart before the horse — low turnout is actually the result — not the cause — of this strategy. When voters see no consequences when important boundaries are crossed, they begin to feel their votes no longer matter. Over time, apathy replaces engagement.

Historically, it has been rare for the Crown Heights establishment to break with an incumbent. One notable example followed the 1991 riots, when support shifted to Rudy Giuliani. But a community should not need a crisis of that scale before enforcing political boundaries and accountability.

True leadership must be clear: What is the standard required to keep the community’s endorsement? Relationships can secure occasional favors, but without accountability, a community risks becoming politically predictable — and eventually politically ignored — regardless of voter turnout. Our greatest political power is realized when the community votes unified, choosing values over expediency. We will create a win either way, earning the respect of those in power.

So get registered bring your eligible friends and family along, and cast your vote. And if you want the undersigned political activists’ opinion: when given the opportunity, vote for someone from our community.

HY’D: Tank Officer Killed In Hezbollah Anti-Tank Attack

An IDF officer was killed in a Hezbollah anti-tank guided missile attack in southern Lebanon earlier today, the military announced.

The slain officer is named as Cpt. Eitan Shmuel Lemberg, 21, of the 7th Armored Brigade’s 75th Battalion, from Mishmar HaShiv’a.

At around 4 p.m., a Hezbollah operative fired an anti-tank missile at an Israeli tank, operating north of the Litani River, killing Lemberg.

Immediately following the incident, the IDF says that it struck Hezbollah infrastructure in the area from the air and with artillery.

Gimmel Tammuz 2026 – A farbrengen To Remember

Communicated Content

In honor of Gimmel Tammuz, Rabbi Chaim Dalfin, author Historian and Mashpia will be farbrenging in numerous cities.
His style is motivational. He uses his mastery of Nigunim as a gateway into the hearts of the participants.
Additionally, his vast expertise in Chabad history allows for a well-educated interactive discussion he leads.
Finally, the art of his story telling, factually supported as sourced in his over 100 books, evokes holy feelings.

Rabbi Dalfin still has some openings so please reach out to him to give your community a qualitative Farbrengen experience.

People who have attended his previous Farbrengens attest to it being a life-transforming, cathartic experience.

He will work with your budget.

For bookings text: 347-512-1429 or and email: [email protected]

Crown Heights Community Members Back Ahron Gluck for Assembly

With just three weeks remaining until the Democratic primary race, endorsements and support from members of the Crown Heights community have been piling in for Assembly District 43 candidate Ahron Gluck, ahead of the important election.

Among the many leaders, Lubavitcher advocates and community stakeholders supporting Gluck’s campaign, Rabbi Yossi Garelik, Rabbi Meir Shur, Shloimy Baitch, and Mendy Pellin recently added their endorsements as well.

The endorsements come as Gluck continues his campaign to represent Assembly District 43 in Albany. Supporters say the continuous growing coalition behind his candidacy reflects a desire from the Chabad Kehilla for stronger representation and a louder voice for the Crown Heights Jewish community at the state level.

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“For too long, many residents have felt that the concerns of our community have not been adequately represented in Albany,” supporters said. “Ahron Gluck is running to ensure that the voices of Crown Heights families, homeowners, renters, and small business owners are finally heard.”

Crown Heights and East Flatbush residents have cited concerns over the rising cost of living, housing and rental prices, an Increase in crime and lack of public safety, education, the over-saturation of shelters and quality-of-life issues as key reasons for supporting the campaign.

With the race entering its final weeks, Gluck’s campaign says it is focused on continuing to meet voters throughout the district and building momentum ahead of the primary election.

Early voting begins June 13, and Election Day is June 23.

This election presents an opportunity for Crown Heights and the surrounding area to elect a representative who will advocate aggressively for local concerns and provide a stronger voice in Albany for all residents in the district.

Assembly District 43 includes Crown Heights, Prospect Lefferts Gardens (PLG) and East Flatbush in Brooklyn.

To vote for a member of anash, NYS Assembly candidate Ahron Gluck, in this month’s Democratic primary election so he can BEZ”H try his best to help the Shchunah, you must be registered to vote as a Democrat:
https://e-register.vote.nyc/

JLI: What Is Kabbalah? Judaism’s Mystical Secrets Revealed

What is Jewish mysticism? Why was Kabbalah kept hidden for centuries? And why do Chassidic teachings and the Tanya consider these ideas essential for every Jew today?

In this in-depth conversation, Rabbi Levi Dubov explores the origins of Jewish mysticism, tracing its roots back to Mount Sinai, the teachings of the Zohar, the revelation of Kabbalah, the Baal Shem Tov’s spiritual revolution, and the publication of the Tanya by Rabbi Schneur Zalman of Liadi.

This discussion offers a powerful introduction to the inner dimension of Judaism and the transformative teachings of Chassidus.

If you’ve ever wondered:
Who am I? Why am I here? What is the purpose of life? What does God want from us?

This video explores the Jewish answers to those timeless questions.

At the Conclusion of a Torah Campaign, Students Awarded Premium Sets of Rashi and Rabbeinu Tam Tefillin

The spiritual blossoming of Russian Jewry continues to astound by every measure, and at times it seems as though history is recalculating its course. Precisely at this time, when chilling winds of attempts to restrict Torah scholars are rising and echoing in the Holy Land, alongside mounting challenges surrounding the drafting of Yeshiva students and the preservation of the Yeshiva bochur’s status—here, on Russian soil, which in the not-so-distant past fiercely persecuted every Jewish symbol and attempted to uproot religion, the Torah world is experiencing a renaissance and flourishing undisturbed. Under the guidance of the Chief Rabbi of Russia, the Gaon Rabbi Berel Lazar, the voice of Torah echoes with pride, and educational institutions are expanding and prospering from the foundation to the rafters.

As a living, beating testament to this momentum, the students of the Tomchei Temimim Yeshiva Gedolah in Moscow gathered this week for a moving event entirely dedicated to honoring those who toil in Torah. Throughout the entire year, the bochurim diligently applied themselves to their studies as part of a special, large-scale campaign that demanded dedication, perseverance, and constant elevation in the realms of Torah and Chassidus. In recognition of their tremendous effort and to complement their fear of Heaven, the outstanding students were awarded premium pairs of Rashi and Rabbeinu Tam Tefillin in an impressive ceremony. This immense privilege was undertaken by the esteemed philanthropist Reb Yehuda Davidov, head of the “770 Fund,” who generously and wholeheartedly donated the precious Tefillin for the soldiers of the House of David.

The dais graced the Yeshiva and was adorned by the presence of Rabbis, Shluchim, and the dedicated administration team. The event was headed by the Yeshiva’s director, the Shliach Rabbi Yechezkel Lazar, who expertly bears the yoke of education and leadership. A special guest at the event was the director of the Chabad House in the Michurinsky neighborhood of Moscow, the Shliach Rabbi Shimon Krasdomsky, who led a Farbrengen with the bochurim, showering them with inspiring words about the immense privilege of sitting in the tent of Torah and illuminating the world.

The uplifting event was magnificently organized by the student Shluchim (Temimim) who work with dedication within the walls of the Yeshiva Gedolah, which is the oldest in Russia and is currently experiencing tremendous growth and prosperity.

Around set tables, the event reached its climax with a festive Seudas Mitzvah. Amidst genuine Chassidic brotherhood and rousing singing, the participants raised their cups to wish each other ‘L’Chaim’. The moving Farbrengen left a profound impression on the hearts of the Temimim, granting them the fortitude to continue toiling in their studies, with prayer and trust that the merit of the Torah will protect the multitudes of the House of Israel wherever they may be, and that the voice of Torah will continue to expand and illuminate the holy communities.

Photography: Mevaser Tov Moscow