New York, NY – October 7, 2026 - New York City Mayor Zohran Mamdani drew criticism from Israeli officials and Jewish leaders Wednesday after releasing a statement commemorating the third anniversary of the October 7 Hamas massacre that devoted substantial attention to accusations against Israel (see X post below).

While Mamdani acknowledged the atrocities committed by Hamas, including the murder of more than 1,100 Israelis and the abduction of 251 hostages, he quickly shifted his focus to Israel's military campaign in Gaza, accusing the Israeli government of genocide, apartheid, and war crimes.

“This day is profoundly painful for so many New Yorkers,” Mamdani wrote, expressing sympathy for those who continue to mourn the victims of the October 7 attack.

However, much of the statement centered on allegations against Israel, including disputed casualty figures and accusations that American taxpayer dollars were financing war crimes.

The decision to include those accusations in a statement marking the anniversary of the Hamas massacre drew objections from Israeli representatives, who argued that the occasion should have remained focused on remembering the victims and acknowledging the trauma experienced by Jewish communities.

Israel's Ambassador to the United Nations, Danny Danon, accused Mamdani of making an “attempt to hijack the anniversary of October 7 and turn it into yet another propaganda attack against Israel.”

“We will remember those who were murdered, and we will never forget who was behind this massacre,” Danon declared.

Israel's Consul General in New York, Ofir Akunis, similarly emphasized that October 7 is “first and foremost, a day of mourning, remembrance, and trauma” for the Jewish and Israeli community.

U.S. Ambassador to Israel Mike Huckabee also rejected Mamdani's characterization of Israel's actions, calling the mayor's statements “absurd and completely false.”

The criticism extended to the Anti-Defamation League. ADL CEO Jonathan Greenblatt noted that Mamdani's statement did not once use the words “Jews” or “Jewish people,” despite commemorating the deadliest attack on Jews since the Holocaust.

Greenblatt accused the mayor of exploiting a day of mourning to repeat his anti-Zionist arguments, adding that New York's Jewish community deserved a mayor capable of honoring the victims without politicizing their deaths.

The backlash highlighted a central objection raised by Mamdani's critics: that an anniversary dedicated to remembering the victims of Hamas's October 7 atrocities had instead become another occasion for the mayor to condemn Israel. Mamdani, for his part, framed his statement as a call to recognize both Israeli and Palestinian suffering and oppose violations of human rights. 

On Isru Chag, following a brief illness, my Aunt Judy Hoffman, a”h, was nifteres. Tante Judy was born in Baltimore, the daughter of Max and Shirley Rosen. Her father, a founder of Chofetz Chaim-Adath B'nei Israel Congregation (The Adas), took tremendous pride in his daughter marrying a yeshiva bochur, my dear Uncle Leiby Hoffman. Together, they were a power couple: my uncle, tall and handsome with a larger-than-life personality, and Tante Judy beside him like a queen, every step of the way. Their home on Yeshiva Lane was open to bochurim and people from all walks of life. There was always someone coming through the door, always a conversation, always something happening, always song and laughter.

It was in that home that they raised a beautiful family, children who shared their warmth, radiance, and outgoing personalities. Those who remember those years would be hard-pressed to recall a home with more energy and excitement. As a child, I always wanted to be with my cousins. There was so much action, so much entertainment, and the wonderful feeling that you were part of it all. Tante Judy and Uncle Leiby had built a beautiful life together. Their home was full of people, laughter, and possibility. Looking back through a child’s eyes, it seemed they were living the dream.

In 1988, Uncle Leiby became seriously ill, and life on Yeshiva Lane changed. The effects of his illness and surgery left him permanently disabled. The years that followed demanded extraordinary strength from Tante Judy. She became his right arm, tending to his needs and standing faithfully beside him for the rest of her life. Life asked much of her in so many ways, and she endured so much in so many areas of her life, yet I never heard her complain about the hand she had been dealt.

She carried her responsibilities with grace and dignity, and somehow retained her sense of humor. The warmth that had filled their home in those earlier years continued to be part of who she was, even when life became far more difficult. More than anything, that is what stands out to me about Tante Judy. She never seemed to get too high with the highs or too low with the lows. She had a way of making life feel a little less overwhelming. I can still hear her responding to something serious I was telling her with a gentle wry “Unbelievable” or “That is really really something,” in that familiar drawl and unmistakable inflection that always brought a smile to my face. You knew she was listening and that she cared, and her touch of humor took the edge off, giving you a little room to breathe.

That same warmth reached far beyond her family. She was quietly involved in some of our community’s most important chesed organizations. Professionally, as the office manager at Dr. Jakobovits’s office, she became a beloved presence, caring for and encouraging countless people, offering reassurance when a concerning test result or diagnosis left them anxious.

Her illness took her from us in such a short time, but her legacy of warmth and kindness will stay with us for years to come. I find myself thinking about how much a person can give through a reassuring word, a little humor, or the steady comfort of being there. Tante Judy gave all of those things, day after day. May Hashem bring a nechamah and strength to Uncle Leiby, my cousins, the entire family, and all those who feel her loss. May we follow her example of caring for others with grace in good health and happiness.

Baltimore, MD – October 7, 2026 - BJL regrets to inform the community of the petira of R’ Dovid Katz, a”h, husband of Chani Katz and father of Chavie (Menashe) Minkin, Brochie (Yitzchok) Gutterman, Dvorah (Dovid) Markowitz, Yitzy (Adina) Katz, and Michal (Simcha) Razckowski.

The levaya will take place Thursday, October 8, at 9:00 AM at Sol Levinson & Bros., 8900 Reisterstown Road, Baltimore, MD 21208.

Kevura will take place in Lakewood, NJ around 1-1:30pm.

Shiva will be observed at 3109 Shelburne Road, Baltimore, MD 21208 beginning on Friday morning. Shiva details and minyan times will be available shortly.

The family will get up from shiva on Wednesday morning, October 14.

בלע המות לנצח

More than 60 million American children under age 18 have been automatically enrolled in Trump Accounts, according to the U.S. Treasury Department. The accounts, also known as 530A accounts, are designed to help children begin building savings and investments for the future.

The program officially launched July 4 and is available to U.S. children under 18 who have a Social Security number. Until now, parents or guardians had to take steps to enroll their children. The new system automatically creates the account for eligible children, but parents or guardians must claim it before they can manage the account or allow others to contribute.

They can claim the account through the Trump Accounts app by verifying their identity and relationship to the child and accepting the account terms. Children born between 2025 and 2028 may also qualify for a one-time $1,000 contribution from the Treasury. However, the automatic enrollment does not automatically provide the $1,000. A parent or guardian must first claim the account before the contribution can be received.

The Treasury Department said the automatic enrollment is intended to make it easier for more families to participate in the program and expand the number of children who can benefit from the accounts.

This article was independently written by the BJL Newsroom based solely on reporting from CNBC.

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Baltimore, MD – October 7, 2026 -**From Motzei Yom Kippur through Hoshana Rabbah, Mercaz Torah U’Tefillah was alive with Torah, Tefillah, and the simcha of Yom Tov, with a full schedule of learning, special programs, and cherished minhagim.

The Yom Tov season began with the Mafsik Tish on Motzei Yom Kippur, followed by preparations for Sukkos at Mercaz Arba Minim, where the Zidichover Rebbe personally checked lulavim and esrogim.

Throughout Chol Hamoed, the Beis Medrash remained filled with kol Torah through Avos Ubanim and special Bein Hazmanim learning. The younger boys enjoyed a special Neilas HaChag program with Rebbe Hill, while Hoshana Rabbah included Mishneh Torah leining with Izzy Hyatt.

On Leil Hoshana Rabbah, bochurim gathered at 11:15 PM for a special shiur from Harav Moshe Aharon Gross, Shlita, R”M at Yeshiva and Mesivta of Baltimore. Hoshana Rabbah continued with a spirited L’Chaim Tish with the Rebbe.The Sukkos experience culminated with Mercaz’s famous Apple Tish, as an overflowing crowd joined the Rebbe for a memorable conclusion to days filled with Torah, ruach, and the special simcha of Zman Simchaseinu.

Jewish schools around the world are seeing increased enrollment since October 7, as more families choose Jewish education and seek stronger connections to Jewish identity and community. The trend comes as Jewish families also face growing concerns about antisemitism and safety.

In both the United Kingdom and France, educators report that enrollment has increased, with many new students coming from families who previously sent their children to secular schools. In France, there are more than 90,000 Jewish children of school age, but Jewish schools currently have space for only about 35,000 students. Some schools are expanding their facilities to accommodate the growing demand. One French educator described the situation by saying, “We need to extend and expand our capacity.”

Security has become an important part of Jewish school life, with schools in the UK providing security guards, additional protection during field trips and regular drills. In France, schools work with local police to help keep students and buildings safe. But educators say the response goes beyond security, with schools also working to strengthen Jewish identity and help students build a deeper sense of belonging. As Rachel Fink, director of education at UnitEd, put it, “We are not seeing a retreat from Jewish education, but a renewed determination to make it deeper, more relevant and more meaningful.”

The increased demand is also bringing Jewish educators from different countries together. Hundreds are expected to attend the Global Jewish Educators Summit in Jerusalem, where they will discuss security, Jewish identity and the future of Jewish education. Educators involved in the conference say the growing cooperation between Jewish schools and communities around the world provides an opportunity to share ideas and strengthen Jewish education.

While the rise in enrollment reflects serious concerns facing Jewish families, educators also see it as an opportunity to strengthen Jewish identity and build stronger connections among Jewish communities worldwide.

This article was independently written by the BJL Newsroom based on reporting from The Jerusalem Post.

Baltimore, MD – October 7, 2026 - There is nothing quite like the sweet sound of Torah learning filling the halls of a yeshiva.

That beautiful sound returned to Yeshivas Toras Simcha on Tuesday as the talmidim came back from Yom Tov refreshed, enthusiastic, and excited to reunite with their Rebbeim, moros, and friends. Smiles and warm greetings filled the hallways as friends eagerly shared their Yom Tov experiences with one another.

Before long, however, the familiar and cherished sound of kol Torah once again reverberated throughout the building. Chumashim and Gemaras were opened, voices filled the classrooms, and the Yeshiva was once again alive with the energy of Torah learning.

And what a special way to begin! While Parshas Bereishis often seems to pass by much too quickly, this year the talmidim have an entire week to learn and delve into the first parsha of the Torah.

A full week of Parshas Bereishis, and a beautiful beginning to a new stretch of uninterrupted Torah learning at Yeshivas Toras Simcha.

BJL regrets to inform the community of the petira of Rabbi Rephoel Dovid Levi, a”h, father of Rabbi Moshe Chaim Levi.

The levaya took place in Lakewood on Monday, October 5.

Shiva is being observed at 124 Alan Ct., Lakewood, NJ 08701.

Minyanim:
Shacharis: 8:00 AM
Mincha: 1:25 PM
Maariv: 8:00 PM

The family will get up from shiva on Monday morning, October 12.

בלע המות לנצח

Israel is preparing for a possible increase in Jewish immigration from France as unrest continues across the country. Aliyah and Integration Minister Ofir Sofer told the cabinet that Israel should prepare a plan to help absorb a potential wave of French Jewish immigrants, including those who may have fewer financial resources.

The call comes as student protests and clashes with police have spread across France. Protests began last week at hundreds of schools, with demonstrators blocking school entrances and roads, setting garbage bins on fire and clashing with police.

Israel has already seen a record number of Jewish immigrants from France this year. Nearly 4,000 French Jews have made aliyah, about 40% more than last year. Finance Minister Bezalel Smotrich said funding should be provided to help economically vulnerable immigrants, along with housing projects to accommodate a potential increase.

National Missions Minister Orit Strock also called for Israel to prepare for the possibility of increased threats against Jews in France. Prime Minister Benjamin Netanyahu asked Sofer, Smotrich and Diaspora Affairs Minister Amichai Chikli to prepare a joint plan.

This article was independently written by the BJL Newsroom based on reporting from The Jerusalem Post and additional published reports.

The Lessons We Cannot Afford to Miss

Our Sages teach us not to be indifferent. Not to let things simply pass us by. Not to treat everything as a random occurrence, a meaningless coincidence. Not to look at reality as nothing more than a collection of news stories that have nothing to say to us.

Let’s look for a moment at the rescue of the Flydubai plane last week. Naturally, we are always looking for the “hero” of the story. But this week, there wasn’t just one hero. There was an extraordinary chain of rescue, made up of many small pieces that came together — many pieces of a puzzle.

There was the woman who heard a noise and realized that something was wrong; the pilot who had been stabbed and apparently managed to open the door; the heroes who overpowered the terrorist; and the two pilots who were there and landed the plane.

And above it all is the sense that this cannot be explained solely in rational, realistic terms. There was another dimension here — miraculous, Divine. There was something more.

Most of us will never be called upon to take control of an airplane cockpit. But there is much we can learn from this story about resourcefulness, alertness, and stepping outside our comfort zone. After all, they boarded that plane as anonymous passengers, probably planning to catch a little sleep, and stepped off it as heroes.

So what does a person do in a moment when there is no established procedure to follow? And how did we once again discover this extraordinary spirit in seemingly “ordinary” Jews?

But these are only initial thoughts, while history is still being written. This is something we should continue to reflect on, rather than simply scrolling on to the next story. After all, we are the commentators. We are the first generation telling this story.

Three years ago, we entered Simchat Torah with the leading headline focused on a Supreme Court hearing over the use of mechitzas in Dizengoff Square ahead of the post-holiday hakafot. The next day, the fences protecting the Gaza border communities were breached, and we were reminded who the real enemy was.

Do we remember? Have we broken free of all our old assumptions?

A year ago, we entered Simchat Torah just hours after all the living hostages had returned home, on a morning of embraces, tears, and gratitude. Since then, the hostages have asked us, again and again, to listen to their message — to strengthen our faith, our unity, and our identity.

Are we listening?

And this year, during the dramatic period in which we are living, an event took place just before the holiday that will one day be recounted in books and portrayed in films. But each of us can already think about how we will tell this story around our own family table, and what we will take from it going forward.

May we know how to give thanks when gratitude is called for, to grieve when grief is called for, to feel, to reflect and also, to learn and take the lessons to heart.

The First Call for the “Dor Ambulance”

Hila Baravitz, a midwife who lives in Kibbutz Sa’ad, sent me the following story:

“Thursday evening. I’m in the middle of cooking for Shabbat when the phone rings. It’s Tzvika Rider, our neighbor, a senior medic. He tells me: ‘I have a call for a woman in labor.’

“Half a minute later, I’m already in his new ambulance, donated in memory of his son Dor, who was murdered in Be’eri on Simchat Torah. We start driving toward the entrance to Be’eri, in the area of the fields. On the way, Tzvika says: ‘How I wish there would be a birth here, in Dor’s ambulance. This is my first call with this vehicle.’

“On the way to Be’eri, opposite Kibbutz Alumim, Tzvika spots the car that called us, pulled over at the side of the road. We get out and see a woman leaning against the trunk of the car, two small children inside, and a husband who is very, very (!) happy to see us...

“I hurry over. The woman is already in active labor. Tzvika rushes to take out a stretcher so we can get her into the ambulance. We get inside, and within seconds she gives birth. A boy. Gorgeous. Beautiful.

“We are all overwhelmed with emotion. I hold myself together so I won’t cry. With perfect timing, a mobile intensive care ambulance arrives and takes her, overjoyed, to the maternity ward. On the way back, I think about the project called ‘Potchot Tzir,’ which brings together the Midwives Association and Magen David Adom precisely for situations like these. Baruch Hashem, thanks to this project, I was there.

“People always say about a new ambulance: ‘May it only be used for births.’ And here we were, fortunate enough to experience exactly that.

“Then I think about Dor Rider, Hy”d, Tzvika’s son who was murdered in Be’eri. An ambulance was dedicated in his memory, and its very first call was for a baby boy, born right on the road to Be’eri. At that point, the tears won’t stop.

“I cry for dear Dor. For my friend Adrian, the beloved midwife who was murdered in Be’eri. And for the mother whom I helped bring new life into the world. Then I go back home, to finish the cooking for Shabbat.”

“Va’omar lach, bedamayich chayi, va’omar lach, bedamayich chayi. And I said to you: In your blood, live. And I said to you: In your blood, live.”

Today — Back to the Beginning!
Don’t miss it: “Bereishit… In the beginning, God created the heavens and the earth.”

You’ve known these words by heart since kindergarten. But this morning, we begin again and it’s an opportunity to add a few minutes of meaning and holiness to our day.

Immediately after Simchat Torah, we begin again with the most basic cycle of Jewish learning: the weekly Torah portion. We open with the first of the Five Books of the Torah, Bereishit, and its first parasha, which bears the same name.

The parasha is read in shul every Shabbat morning, but throughout the week, Jews around the world, of every age and at every stage of life, traditionally prepare for it and study it.

The parasha is divided into seven sections, one for each day of the week. It is customary to study each section together with the commentary of Rashi, the Torah’s best-known commentator. In this way, each week we can complete the entire parasha, and over the course of the year, the entire Torah.

You can study the weekly parasha on your own, with your spouse, with your parents, with your children, or with your grandparents. You can even suggest studying with a study partner, from outside your immediate circle.

You can buy a Chumash with Rashi’s commentary, or use any of the many resources available online. The main thing is simply to give it a try — and discover just how relevant the Torah is, and how directly it speaks about us and to us.

Want to read more by Sivan Rahav Meir? Google The Daily Thought or visit sivanrahavmeir.com

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Baltimore, MD – October 6, 2026 -** It was a morning that will not soon be forgotten at Yeshivas Chofetz Chaim - Talmudical Academy of Baltimore. 

Approximately 250 alumni returned to TA on Tuesday, October 6, for the Yeshiva’s inaugural Alumni Yarchei Kallah, filling the campus with an extraordinary combination of Torah, kavod haTorah, friendship, and a genuine sense of coming home.

The theme of the event was “Back to TA - Where It All Began,” and from the moment the first alumni began arriving, that feeling was unmistakable.

In fact, dozens came well before the scheduled start time. They helped themselves to refreshments, caught up with old friends and Rebbeim, and filled the lobby with conversation and laughter, almost as if they had never left. For bochurim, yungerleit, and young married alumni who had spent formative years at TA, simply walking back into the building brought back the warmth, friendship, and connection they remembered so well.

One small detail from the registration process captured, perhaps better than anything else, what the morning was really about. As alumni registered for the Yarchei Kallah, they were asked to list any TA Rebbeim with whom they had remained connected after leaving the Yeshiva. An overwhelming majority filled in that field.

For some, many years had passed since they last sat in a TA classroom. Yet their relationships with their Rebbeim had continued.

That simple response spoke volumes about the kind of chinuch TA strives to provide. A Rebbe’s role does not end when a talmid graduates or moves on to his next Yeshiva. The relationships forged during those formative years often continue for decades as sources of guidance, encouragement, friendship, and connection to Torah.

On this morning, those relationships were visible everywhere. Alumni were not simply returning to a school they once attended. They were returning to Rebbeim with whom so many had remained connected long after leaving TA.

A Bais Medrash Filled With Kol Torah

The alumni then made their way into the Bais Medrash for an hour of learning together.

The room was packed.

For the next hour, the Bais Medrash reverberated with an incredible kol Torah as the alumni learned through a sugya in Maseches Sukkah. The atmosphere was electrifying: former classmates learning side by side once again, alumni sitting with Rebbeim, and generations of TA talmidim filling the Bais Medrash with Torah.

The centerpiece of the morning was the arrival of Harav Hagaon R’ Yisroel Neuman, shlit”a, Rosh Yeshiva of Bais Medrash Govoha, himself a member of the TA Class of 1963.

The kavod haTorah shown to the Rosh Yeshiva upon his arrival was remarkable.

As Harav Neuman took a seat at the front of the Bais Medrash, Rabbi Yaakov Schwartz, TA Middle School Menahel, welcomed the alumni back to the Yeshiva and opened the official program. He then introduced the Rosh Yeshiva to deliver the shiur.

Harav Neuman delivered a 40-minute shiur, followed by powerful divrei chizuk. Coming on the heels of the Yamim Nora’im, Sukkos, and Simchas Torah, the Rosh Yeshiva reflected on the different avodos that accompany each tekufah and the areas upon which a person must focus as he moves from one period of the year into the next.

As he came to Simchas Torah, the Rosh Yeshiva became visibly emotional. Simply reflecting on those words, Simchas Torah, brought him to tears as he spoke about what they truly mean: the joy of a life centered around Torah.

His message was one of “Ki heim chayeinu v’orech yameinu.” Torah is not simply something we learn. It is our life. There is no greater simcha, no greater geshmak, and nothing more precious than being connected to Torah. It is what we live for, what we must remain involved in, and the greatest gift that HaKadosh Baruch Hu has given us.

It was an unforgettable moment for everyone in the Bais Medrash.

Generations of TA Talmidim Escort the Rosh Yeshiva

When the Rosh Yeshiva concluded, he began making his way from the building toward TA’s administration building, where he would address the talmidim in grades four through eight.

Once he stepped outside and began proceeding across campus, the alumni followed and broke into song, escorting the Rosh Yeshiva on his way.

Along the route, the sidewalks were lined with some of TA’s youngest talmidim, who came out to greet and escort him as well. It was a striking image: generations of TA talmidim, from the youngest boys in the school to alumni many years removed from their own days in the classroom, showing kavod to a distinguished alumnus who had walked those same halls more than six decades earlier.

Rabbi Yaakov Schwartz once again introduced the Rosh Yeshiva, this time to the hundreds of current TA talmidim gathered to hear his words.

When Rav Neuman stood before the fourth through eighth graders, he opened warmly:

“Taira Kinderlach.”

Then he immediately stopped himself.

“Let me correct that: Chashuve Bnei Torah.”

It was a beautiful moment, and the message that followed reflected those very words.

The Rosh Yeshiva spoke to the boys about how fortunate they are to be in a Yeshiva, to have the privilege of learning Torah, and to be surrounded by Rebbeim and parents who are machshiv their Torah learning. He urged them to recognize just how special that opportunity is.

Through their Torah learning, he told them, they have the privilege of growing closer to the Ribbono Shel Olam. His message to the boys was simple but powerful: they should never take for granted the extraordinary privilege they have each day to sit and learn Torah, or what it means to be a Ben Torah.

Reconnecting Over Lunch and Inspiration

Meanwhile, the alumni gathered in the cafeteria for a gourmet fleishig luncheon prepared in their honor. Once again, the room was filled with conversation, old friendships being renewed, and alumni spending time with their former Rebbeim.

The program continued with a special Q&A session, “Rising Through the Struggles of Life,” led by Harav Shraga Neuberger, shlit”a, R”M at Yeshivas Ner Yisrael, himself a TA alumnus.

Rabbi Yechiel Spero, who first conceived the idea for the Alumni Yarchei Kallah, introduced the session, and Rabbi Yisrael Lefkovitz, TA Mesivta Menahel, served as moderator.

Rav Neuberger addressed the very real struggles and practical questions facing bochurim and young men as they navigate the different stages of life. He wove together ma’amarei Chazal, hashkafah, and stories of Gedolim to provide perspective and guidance on a wide range of important contemporary topics.

The program ultimately extended beyond its scheduled ending time, and the alumni were more than happy to remain, continuing to talk with one another, reconnect with Rebbeim, and cherish the opportunity to spend a little more time together back at TA.

Again and again, alumni approached members of the Hanhala and their Rebbeim to express their appreciation for the event and how much it meant to them to return. There was a warmth and love in the building that was impossible to miss.

Back to Where It All Began

For TA, the Yarchei Kallah was about much more than bringing former students back for a program. It was about the enduring relationship between a Yeshiva and its talmidim, the bond between a Rebbe and a talmid that does not end with graduation, and the Torah, values, friendships, and memories that continue to shape a person long after his years in school have ended.

It was especially meaningful that both of the morning’s featured speakers, Rav Neuman and Rav Neuberger, are themselves TA alumni. Decades after their own years as talmidim, they returned as distinguished Marbitzei Torah to teach, inspire, and guide the generations of TA alumni who followed them.

For one extraordinary morning, approximately 250 alumni returned to the place where so much of their own journey began.

They came back to learn. They came back to reconnect. And above all, they came Back to TA - Where It All Began.

Israel’s Consul-General in New York, Ofir Akunis, has invited New York City Mayor Zohran Mamdani to view a 47-minute film documenting the October 7 massacre.

Akunis extended the invitation to Mamdani during a memorial ceremony held by the Israeli Consulate in New York on Monday evening, attended by approximately 1,000 people. He also sent the mayor a formal letter inviting him to attend the October 7 screening, which is scheduled to take place in New York on Wednesday, marking three years since the Hamas-led attack.

The film, produced by the IDF, contains footage recorded by Hamas terrorists during the October 7 attack. Akunis urged Mamdani to watch the footage firsthand, saying it could provide a clearer understanding of what occurred that day and why Israel considers its security and continued existence so important.

In his letter to Mamdani, Akunis directly addressed the mayor’s statements regarding Israel and antisemitism. “Your words against the State of Israel are a significant factor in the rise of antisemitism in New York,” he wrote. “Perhaps after watching the film, you will understand why the existence of the State of Israel as the state of the Jewish people is so important and why we will continue to defend ourselves at any cost.”

The invitation comes after months of public disagreements between Akunis and Mamdani over Israel. Akunis has previously criticized the mayor over several positions and statements concerning Israel and the city’s Jewish community.

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This article was independently written by the BJL Newsroom based on reporting from The Jerusalem Post and additional published reports.

Israel’s National Security Council is warning of a heightened risk of terrorist attacks against Israelis and Jews abroad ahead of the third anniversary of the October 7, 2023, Hamas attacks.

The NSC said Iran and its proxies, Hamas and global jihadist groups view the anniversary as a significant date and may seek to carry out attacks, demonstrations or other acts of violence.

Israelis were urged to avoid Jordan, Qatar, Somaliland and Egypt, including the Sinai Peninsula. Travelers elsewhere were advised to avoid demonstrations and large gatherings, minimize speaking Hebrew in crowded areas and exercise caution around Jewish and Israeli institutions.

The council also warned against posting travel plans or real-time locations on social media and urged Israelis to remain vigilant and follow instructions from local security authorities.

This article was independently written by the BJL Newsroom based on reporting from The Times of Israel and additional published reports.

Baltimore, MD – October 6, 2026 - BJL regrets to inform the community of the petirah of Mrs. Lily Kreindler a"h, mother of Shloimie Kreindler.

The levaya will be held today at 2:00 PM at Schwartz Brothers Funeral Home, 114-03 Queens Blvd., Forest Hills, NY.

Shiva will be held at 1324 Samantha Drive, Far Rockaway.

בלע המות לנצח

This Sukkos, Baltimore Shliach and Chaplain Rabbi Chesky Tenenbaum, director of the Jewish Uniformed Service Association of Maryland–Chabad (JUSA), brought the joy and traditions of Sukkos directly to Maryland’s military community.

For the first time, JUSA arranged a Sukkah at the 175th Wing at Warfield Air National Guard Base. One Staff Sergeant was especially appreciative, explaining that the Sukkah allowed him to eat his meals in a Sukkah while working on base.

The Sukkah also led to an unexpected Jewish discovery. A Tech Sergeant stopped by the Sukkah and shared that, although she does not identify as Jewish, she said her maternal great-grandmother was Jewish. Rabbi Tenenbaum explained that according to halacha she is considered Jewish.

Rabbi Tenenbaum then explained the significance of Sukkos and the mitzvah of Lulav and Esrog. Intrigued, the Tech Sergeant expressed an interest in participating but explained that she did not speak Hebrew. Rabbi Tenenbaum assisted her in reciting the brocha, and she held the Lulav and Esrog and performed the mitzvah for the first time in her life.

At Aberdeen Proving Ground, the U.S. Army's oldest active proving ground, JUSA continued its ninth consecutive year of providing a Sukkah in the courtyard of the APG Main Post Chapel.

On the first day of Chol Hamoed, JUSA hosted a Sukkah Party that brought together a strong turnout of soldiers and civilian staff. Participants had the opportunity to recite the blessing over the Sukkah, shake the Lulav and Esrog, and celebrate the joy, unity, and traditions of Sukkos together. During Chol Hamoed, Jewish soldiers and civilian employees were able to use the Sukkah,

JUSA thanks the APG Chapel and the military communities at both installations for helping make these Sukkos celebrations possible.

Throughout Sukkos, the JUSA Chabad House hosted a variety of programs and activities. Among the highlights was a visit from the local Jewish Baltimore County Police Pikesville commander, Captin Shawn Hanley joined the JUSA community to do the Mitzvah of Lulav and Esrog.

The JUSA Chabad House located in Baltimore, an affiliate of Chabad of Maryland is the only such Chabad House of its kind dedicated to Maryland Jewish Men and Women in Uniform, including Military and Veterans, Law Enforcement and First Responders. 


Baltimore, MD – October 6, 2026 - BJL regrets to inform the community of the petirah of Rabbi Shimon Shalom Herskowitz z"l, brother of Rabbi Shragi Herskowitz and a former TA Mesivta Rebbe and Mashgiach for over 40 years.

Rabbi Shragi Herskowitz is sitting shiva in Lakewood at 1375 Princeton Avenue until Friday, October 9th, two hours before Shabbos.

Please do not come after 9:45 PM.

בלע המות לנצח

Baltimore, MD – October 6, 2026 – President Donald Trump is scheduled to visit Tradepoint Atlantic in Sparrows Point Tuesday afternoon to announce a major expansion of U.S. submarine production, including a planned $3.7 billion Anduril Industries shipyard expected to create 3,100 permanent jobs.

The new facility, known as Arsenal-2, will cover more than 2 million square feet and manufacture components and large assemblies for Virginia-class nuclear-powered attack submarines. Anduril says the project will support more than 11,000 additional jobs and generate an estimated $2 billion in annual economic output in Maryland.

The company plans to begin with critical components, including torpedo tubes, before eventually producing larger submarine sections. The completed submarines will continue to be assembled by General Dynamics Electric Boat and Newport News Shipbuilding. Initial operations are expected to begin in 2030.

The announcement is expected to take place at 4 p.m. Tuesday at Tradepoint Atlantic, 1660 Shipyard Road in Sparrows Point. Maryland Gov. Wes Moore and other officials are also expected to participate.

Traffic Alert

Drivers should expect significant traffic delays, rolling road closures and increased security around Sparrows Point throughout the day.

Traffic restrictions are expected along I-695, Broening Highway and Wharf Road, with access near Shipyard Road restricted during the presidential visit. Motorists are encouraged to use alternate routes and allow extra travel time.

The MTA has also warned that Commuter Bus Route 411T could experience delays and possible route diversions through 7 p.m. Tuesday because of the increased security and traffic activity. 

The project would bring large-scale shipbuilding back to Sparrows Point, the former site of Bethlehem Steel, and represents a major expansion of the region's manufacturing and defense industry. 

This article was independently written by the BJL Newsroom based on reporting from FOX45, WMAR-2 News and additional published reports.

Free long-term residential recovery community for Jewish men will open
its doors October 12

BALTIMORE, MD — After a decade of operating in Israel, AZ House will
open its first U.S. location in Baltimore on October 12, bringing its
free, long-term residential recovery model to the American Jewish
community.

The eight-bed Baltimore home will provide Jewish men struggling with
addiction a safe, kosher, structured environment in which to build
lasting recovery and rebuild their lives. As with AZ House in Israel,
there is no charge to residents or their families.

Founded in Jerusalem in 2016 by Eric Levitz, AZ House marks its tenth
anniversary this year with hundreds of alumni and more than 250
cumulative years of recovery within its community.

"AZ House was built around a very simple idea," said Levitz. "Give
someone a safe place to live, real structure, genuine community, and
enough time to actually rebuild a life. Recovery has to become more
than simply not using drugs or alcohol. We want people to build lives
they no longer need to escape from."

Life at AZ House includes structured daily responsibilities, recovery
meetings and groups, exercise, community involvement, and, as
residents progress, employment and increasing independence. More
established residents help newer residents navigate the process, while
alumni remain connected to the community long after leaving the house.

That culture grew in part from Levitz's own experience with addiction
and recovery. As a young man, he was helped by people who, as he
describes it, "went farther for me than I thought anyone would." After
moving to Israel at 26, Levitz saw a need for long-term recovery
support within the Jewish community and opened the first AZ House in
Jerusalem alongside his friend Moshe Zalman Olive.

Ten years later, the organization is bringing that model to the United States.

"Addiction exists in every community," Levitz said. "What makes me
proud about opening AZ House here is that Baltimore is choosing to be
part of the solution—not only for its own community, but for Jewish
families everywhere. We want Baltimore to become a place families know
they can turn to when someone they love needs help."

Baltimore was a natural choice for AZ House's first American home.
Levitz's wife is from Baltimore, the couple now lives in the area, and
the organization has received significant support from local families,
professionals, business owners, donors, and members of the recovery
community.

"We came here hoping to build something in Baltimore, and almost
immediately it felt like Baltimore was building it with us," Levitz
said.

Because AZ House does not charge residents, families, insurance
companies, or government programs for participation, its work depends
on community support. That support extends beyond financial
contributions and includes employment opportunities for residents,
mentorship, meals, professional relationships, friendship, and helping
families throughout the Jewish community know that the resource
exists.

For Levitz, the message to families remains straightforward:

"If you haven't found the answer yet, keep looking. Whether AZ House
is the right place or not, call us. If we can help, we'll help. And if
someone else is better suited to help, we'll point you toward them."

The AZ House Baltimore home will officially open its doors on October 12, 2026.

For admissions, information, community involvement, or support, visit
www.theazhouse.com or contact Eric Levitz at (667) 770-0270.

About AZ House

AZ House is a long-term residential recovery community for Jewish men,
providing a safe, structured, kosher environment in which residents
can build lasting recovery and rebuild their lives. Founded in
Jerusalem in 2016, AZ House is free to every resident and family and
is funded entirely through community support. With hundreds of alumni,
AZ House serves men and families from Jewish communities around the
world.

Baltimore is adding a new ingredient to its drinking water: the Susquehanna River. With drought conditions continuing to strain the city’s reservoirs, Baltimore has turned to the river as a backup water source.

About 30 million gallons of Susquehanna River water a day will travel approximately 39 miles to the Montebello Filtration Plants. There, it will be blended with water from the Prettyboy and Loch Raven reservoirs before being treated and tested.

The change affects customers served by the Montebello plants in East Baltimore and Baltimore County. Some residents may notice a slight difference in the taste, odor or color of their water, although most people are not expected to notice much of a change.

The blended supply is expected to contain between 20% and 40% Susquehanna River water. The river water will go through the treatment and testing process before making its way into local faucets.

Why the river? Baltimore has been dealing with a prolonged drought, and the city remains more than five inches below its normal rainfall level. While recent rain has helped somewhat, sustained rainfall is still needed to restore the water supply.

For now, Baltimore residents can keep drinking their water as usual. And if that morning glass tastes a little different, don't panic. You may simply be getting a taste of the Susquehanna.

This article was independently written by the BJL Newsroom based on reporting from WBAL-TV 11 News and additional published reports.

Baltimore, MD – October 5, 2026 - BJL regrets to inform the community of the petirah of Judy Hoffman, a"h, wife of Rabbi Leib Hoffman, mother of **Shimon, Shani (Reitberger), Mordechai, Ezra, Shira (Zeilengold), Esther (Swiatycki), and the late Rena Hoffman a"h. Sister of David Rosen, Joel Rosen, and Bracha Polstein.

Levaya** will take place on Tuesday, October 5, 2026, 12pm at Sol Levinson (8900 Reisterstown Rd, Pikesville, MD 21208); Burial will follow at Agudath Israel Cemetery (6300 Hamilton Ave, Rosedale, Maryland, 21237).

Shiva will take place (until Monday morning) at:
441 Yeshiva Lane
Pikesville, MD 21208:

**Shacharis-**7:30am
Mincha- 2:30pm
Maariv- 7:45 pm

The family requests no visitors between 3-5pm and after 9:30pm.

בלע המות לנצח

Hamas official Ghazi Hamad said Monday that Ali al-Amoudi, the terror group’s de facto leader in Gaza, survived an Israeli attempt to eliminate him in a strike several days ago.

The Israeli strike took place Saturday in Gaza and targeted al-Amoudi, whom the IDF has described as the most senior Hamas figure remaining in the Gaza Strip. The military said following the strike that its results were under review.

Al-Amoudi was not reported among those killed, and Hamas officials have now said that he survived the attempted assassination.

Al-Amoudi was a close associate of Yahya Sinwar and served as head of Sinwar’s office. He was released from an Israeli prison in the 2011 Gilad Schalit prisoner exchange after serving nearly 20 years and later joined Hamas’s political bureau. Following Sinwar’s death, al-Amoudi emerged as Hamas’s de facto leader in Gaza and formally assumed the position in July.

The IDF has accused al-Amoudi of involvement in multiple terror attacks, including the October 7 massacre.

This article was independently written by the BJL Newsroom based on reporting from The Times of Israel, The Jerusalem Post and additional published reports.

Israel, October 5, 2026: Shortly after 6:30 a.m., Anastasia Stelmachov’s mother called to ask if she was all right. The now 27-year-old paramedic from Bat Yam was nearing the end of a 24-hour shift in the Ariel area when she woke Nashet Nasser, an EMT and ambulance driver.

“I woke up Nashet, my driver, and said, ‘Get up. A war has started,’” she recalls. Nashet, who is Arab-Israeli, leapt awake and both jumped into action.

Soon, the two were instructed to take a bullet-resistant ambulance south. As they approached Ashkelon, they saw rockets and interceptions overhead and columns of smoke across the horizon.

“It looked like a war movie,” Anastasia says.

The ambulance was struck by the blast and fragments of a rocket that had landed nearby, causing it to lurch to one side and nearly overturn. After checking that the ambulance could continue, they kept going.

In Ashkelon, they were instructed to enter Sderot, where terrorists were still active, and evacuate wounded people and residents to a Magen David Adom treatment site at Kochav Michael. On the way, they heard reports of MDA personnel who had been killed or wounded and of people who had been abducted.

“We started talking about what we would do if we were kidnapped. In our minds, we said goodbye to our families,” Anastasia says. “But at no point did we consider turning around and going back to central Israel. Quite the opposite. We wanted to reach the people who needed us, so we pushed the fear aside.”

At Kochav Michael, a moshav nearby, the danger continued. When police reported that terrorists had broken through a checkpoint and were heading toward the area, the MDA crews hid near a gate. At another point, they were dispatched to a woman in labor.

On the way, a police officer stopped them and asked them to take the body of a fellow officer so it would not remain in the street.

“He stood there with tears in his eyes. I understood him, but I was on my way to a woman in labor and couldn’t help. He accepted what I said, but it was hard,” Anastasia recalls.

“Those were moments of sheer terror,” Anastasia recalls.

When the threat passed, they went back into Sderot.

Near the MDA station, they encountered the devastation firsthand.

“We saw bodies on the road. We searched for signs of life, for wounded people in hiding, for anyone we could still save. We found no one alive there.”

Soon afterward, an unmarked civilian vehicle stopped beside them. Inside was a police officer who had been critically wounded during the fighting at the Sderot police station. Anastasia and Nashet treated him and evacuated him to Kochav Michael. They then returned to Sderot, where they found a young soldier with a critical head wound.

“I fought for him the entire way. Rocket alerts and explosions sounded in the background. His condition was extremely serious, and I didn’t want to delay his evacuation, so I took him directly to the hospital.”

Anastasia later learned that the soldier had died. Throughout the day, she and Nashet repeatedly traveled between Sderot and Kochav Michael, bringing wounded people to MDA teams who continued their evacuation to hospitals.

For Anastasia, Nashet was more than the person behind the wheel. He was her partner throughout one of the most frightening days of her life.

“If he hadn’t been with me, the experience would have been completely different,” she says. “I felt safe with him. We worked as a team, the way a team should.”

Their partnership was also part of a larger picture that unfolded across MDA on October 7, as Jewish and Arab medics worked side by side to treat and evacuate the wounded.

Amid the devastation, Anastasia also remembers the kindness of the residents of Kochav Michael, who brought food and drinks to the MDA crews as they worked.

“I will never forget their kindness,” she says. “In the hardest moments, humanity does not disappear.”

Anastasia and Nashet did not return home until the following day.

“There were moments when I thought I wouldn’t make it home,” Anastasia says, “but our commitment to saving lives was stronger than our fear.”

A medical transport jet carrying six people from Bermuda to Boston disappeared over the Atlantic Ocean early Saturday morning after experiencing apparent electrical problems and a terrifying plunge of approximately 13,000 feet.

The Canadian-registered Gulfstream G100, operated by Latitude Air Ambulance, was carrying four Canadian crew members, a Bermudian patient and a family member who was accompanying the patient for medical care. The aircraft departed Bermuda shortly before midnight and was scheduled to arrive at Boston Logan International Airport early Saturday.

As the aircraft approached Massachusetts, air traffic controllers struggled to communicate with the crew. The pilot reportedly indicated that the aircraft was experiencing electrical problems, and a controller was heard asking whether the plane was “coming in blind” and whether the pilot was declaring an emergency.

The jet had been cruising at approximately 24,000 feet before suddenly descending about 13,000 feet within several minutes. Radio and radar contact were subsequently lost, and the aircraft never reached Boston.

A massive search and rescue operation was launched involving Coast Guard aircraft, helicopters, boats and cutters, along with assistance from other agencies. Search crews later located a debris field approximately 20 miles off the coast of Nantucket, confirming that the aircraft had gone down.

Despite an extensive search covering more than 4,400 square miles over approximately 66 hours, none of the six people aboard was located. The Coast Guard subsequently suspended the active search.

Investigators are now working to determine what caused the apparent electrical failure, rapid descent and eventual crash. The pilot's report that the aircraft was “coming in blind” is expected to be an important part of the investigation, along with efforts to recover additional wreckage and the aircraft's flight recorders.

The tragedy has deeply affected the families of those aboard, as officials from Canada, Bermuda and the United States continue to coordinate the investigation into what happened during the final minutes of the flight.

This article was independently written by the BJL Newsroom based on reporting from Matzav and additional published reports.

Baltimore, MD – October 4, 2026 - BJL regrets to inform the community of the petirah of Marilyn (Baila Malka) Frenkel, a"h, mother of Dr. Tzipie Moss, Mrs. Devorah Muller, Dr. Chanie Brandsdorfer, and Dr. Moishe Dov Frenkel. 

Shiva will take place at:
3123 Enclave Court
Pikesville, MD 21208:

Sunday night 10/4
7:45 pm Maariv minyan
Shiva is 7:45 pm-9:30 pm

Monday 10/5
8:00 am Shacharis minyan
Shiva is 8:00 am-12:00 pm

4:00 pm -7:30 pm
6:30 pm Mincha/Maariv

Tuesday 10/6, Wednesday 10/7, Thursday 10/8
1:00 pm - 4:00 pm
6:00 pm- 8:00 pm

Friday 10/9
10:00 am - 2:00 pm

Tzipie will be sitting in Baltimore the whole shiva.

 
Her siblings will be sitting shiva in Baltimore with her on Sunday night and Monday. They will then be returning to their own communities.

בלע המות לנצח

Baltimore, MD – October 1, 2026 - (BJL) The spirit of Zman Simchaseinu was felt Wednesday night of Chol Hamoed at Mercaz Torah U’Tefillah, as members of the Baltimore community gathered for a lively Simchas Beis Hashoeva filled with singing, dancing, and the simcha of Yom Tov.The celebration brought together young and old to share in the special joy of Chol Hamoed Sukkos and celebrate together as a community.

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BJL regrets to inform the community of the petira of Chaya Malka-Mona Freishtat, a’h, mother of Alan Freishtat.

The levaya will take place Thursday at Eretz HaChaim Cemetery in Beit Shemesh, following the arrival of EL AL Flight 1002. The approximate time of the levaya is 6:15 PM Israel time. Because the timing is dependent on the flight’s arrival, those planning to attend are advised to check the flight status beforehand. I was not able to reliably verify the live status of Flight 1002 from the available flight-tracking sources.

Shiva will begin following the Chag. Click here for shiva times: https://www.baltimorejewishlife.com/chesed/nichum-aveilim.php

Baltimore, MD – October 1, 2026 – A new Maryland law taking effect Thursday changes how certain juveniles accused of crimes are charged, allowing more cases to begin in juvenile court rather than automatically being handled in adult court.

Supporters of the Youth Charging Reform Act say the change can give young people faster access to education, treatment and rehabilitation services. They argue that placing eligible juveniles into the juvenile system sooner can address underlying issues and help prevent them from continuing to reoffend.

The law keeps the most serious offenses eligible for adult-court prosecution. Prosecutors can also still request adult charges for juveniles when the circumstances meet the requirements of the law.

Supporters also point to the previous system, where some young people could spend months in adult court before their cases were ultimately returned to the juvenile system. Under the new law, those who belong in juvenile court can access its services more quickly.

The legislation also requires annual reporting on juveniles charged as adults, providing additional information about how the system is being used.

This article was independently written by the BJL Newsroom based on reporting from CBS Baltimore.

New details are emerging following the terrifying incident aboard a Flydubai flight from Dubai to Tel Aviv, where an Omani co-pilot allegedly attacked the captain and the aircraft suddenly plunged during the midair struggle.

Israeli officials have classified the incident as a terrorist attack and are investigating whether the co-pilot acted alone. Investigators are also examining his background and online activity, including reports of disturbing posts about killing Jews and indications that he may have been radicalized. Officials have said there is currently no clear evidence that Iran directed the attack.

Passengers described terrifying moments as the plane entered a steep dive and began spinning. Three Israeli passengers rushed toward the cockpit after hearing a struggle and helped subdue the attacker. Passengers said they believed they were about to die as the aircraft rapidly lost altitude.

After the attacker was subdued, two additional pilots who were traveling aboard the flight took control of the aircraft. The plane eventually stabilized and was diverted to Tabuk, Saudi Arabia, where it landed safely.

The incident involved 174 Israeli passengers, including approximately 30 children. B’chasdei Hashem, the passengers were later brought safely back to Israel. The captain, who was seriously injured during the struggle, was hospitalized in Saudi Arabia and was reported to be in stable condition.

Israeli authorities are continuing to investigate how the Omani co-pilot was cleared to serve on a flight to Israel, as well as whether he had any accomplices or outside support.

This article was independently written by the BJL Newsroom based solely on reporting from The Yeshiva World.

Iran is preparing for a potentially broader military response if the United States resumes large-scale attacks, with Iranian officials warning that U.S. interests outside the Middle East and countries supporting American military operations could potentially be targeted. No final decision has been made on the scope of any response.

Iran has reportedly instructed allied groups in Lebanon, Yemen and Iraq to prepare for a possible coordinated response. The plans could extend from the Strait of Hormuz to American interests throughout the region and beyond.

Simultaneously, Tehran continues diplomatic efforts. Iran recently proposed a seven-day plan that, if accepted, could halt hostilities across the region and reopen the Strait of Hormuz. The proposal includes relief from the U.S. blockade on Iranian ports, access to at least $12 billion in frozen funds and a waiver of oil sanctions. President Trump said he rejected the proposal, while Iranian officials said the two sides remain divided over the sequencing of negotiations and Iran’s nuclear program.

Iran is also facing severe economic pressure and concerns over renewed domestic unrest, adding to the challenges facing the government as it balances military preparations with ongoing diplomatic efforts.

This article was independently written by the BJL Newsroom based on reporting from The Yeshiva World, Reuters, and additional published reports.

Agudath Israel of America is welcoming new federal regulations for the Education Freedom Tax Credit, set to launch in January 2027. Eligible taxpayers can receive a federal tax credit of up to $1,700, or $3,400 for married couples filing jointly, for contributions to qualifying scholarship-granting organizations.

Rabbi A. D. Motzen, Agudath Israel’s national director of government affairs, thanked Trump administration officials for working with stakeholders to develop the regulations.

“Agudath Israel thanks the many senior officials and staff across the Trump Administration who listened to the concerns of stakeholders and worked collaboratively with each other to produce regulations that will help millions of students across the country,” Motzen said.

Motzen also urged the 20 states that have not yet opted into the program, including Maryland, to participate and approve qualifying scholarship-granting organizations.

In Maryland, SB 329 would establish a process for certifying scholarship-granting organizations if the state joins the program. Agudath Israel of Maryland submitted informational testimony on the legislation, which remains pending in the Maryland Senate.

This article was independently written by the BJL Newsroom based on reporting from Matzav, Agudath Israel of America and Maryland legislative records.

Baltimore, MD – September 30, 2026 - BJL regrets to inform the community of the petirah of R' Moshe Elchanan (Heini) Hendler z"l, father of Avraham Hendler.

Avraham Hendler will be sitting shiva in Baltimore at 917 Painted Post Road:
Sunday night, Motzei Yom Tov, 9:00 - 11:00 PM
Monday morning: Shacharis 8:00 AM
Mincha/Maariv 6:25 PM

Shiva will then continue in Toronto, Canada at 78 Baycrest Avenue. Phone: 443-691-1050

בלע המות לנצח

Baltimore, MD – September 30, 2026 - BJL regrets to inform the community of the petirah of Susan Taragin a"h, sister of Sarah Schabes and Rachel Gray, wife of Dr. Herbert Taragin, and mother of Rabbi Moshe Taragin, Rabbi Reuven Taragin, and Dr. Benjamin Taragin.

Kevura will take place in Israel tomorrow, Wednesday, September 30.

Shiva will begin after Yom Tov.

Details will be forthcoming.

בלע המות לנצח

Baltimore, MD – September 30, 2026 – The Baltimore Orioles are moving forward with another major renovation project at Oriole Park at Camden Yards, this time transforming part of the left-field upper deck into a new social space for fans ahead of the 2027 season.

The project will remove approximately 2,000 seats from the upper deck and replace them with a large gathering area featuring drink rails, standing-room viewing areas, tables and chairs, a central bar, concessions and televisions throughout the space. The new area will be open to all ticketed fans on game days and will also be available for private events on non-game days.

Construction is already underway, with the Orioles planning to have the new space ready for Opening Day 2027. Following the renovations, the estimated seating capacity at Camden Yards will be approximately 40,234.

The project comes after a series of upgrades made throughout the ballpark for the 2026 season. Those improvements included a new center-field videoboard that is 2.5 times larger than the previous board, new LED ribbon boards, an upgraded sound system, a redesigned Club Level, new gathering spaces and additional improvements throughout the stadium.

The Orioles have also indicated that additional renovations to other areas of Camden Yards will be announced later this year.

This article was independently written by the BJL Newsroom based on reportings from MLB.com and additional published reports.

[](https://baltimorejewishlife.com/pdfs/512 Succos II.pdf)

Sukkot is the Yom Tov most closely associated with achdut. Its two central mitzvot, the sukkah and the arba minim, present two different models of how people can come together. The sukkah suggests unity through sameness. Everyone sits beneath the same fragile roof, exposed to the same elements.

For nearly three years, Israelis have experienced a far harsher version of that shared vulnerability. We have repeatedly hurried into shelters alongside people we did not know and with whom we may have shared very little. Under missile fire, our differences suddenly mattered less. Inside the shelter, we were all facing the same danger. We spent much time under one sukkah.

The arba minim offer a different model. Each has its own shape, texture, appearance, and character. They are taken together, but each retains its individuality. Their unity does not depend upon becoming similar, but upon remaining different while joining together in one mitzvah.

The Aravah Advantage

A well-known Midrash arranges the four species into a hierarchy. At the top stands the etrog, which possesses both taste and fragrance. Beneath it are the lulav and hadas, each possessing only one of these qualities: the lulav produces fruit but no fragrance, while the hadas offers fragrance but no fruit. At the bottom stands the aravah, which possesses neither taste nor fragrance.

However, despite its lacking both taste and fragrance, the aravah possesses one easily overlooked quality that the other species do not share: flexibility. Its long, supple stems bend readily rather than snapping under pressure. By contrast, the hadas stem is firmer and more rigid. Essentially, the aravah survives not by resisting every force, but by knowing how to give way without losing its shape.

That ability to bend without breaking offers a different kind of strength. When confronted by an opposing force, such as a strong wind, the aravah yields just enough to withstand it. In human relationships and public life, we call that capacity compromise.

Competing Visions

The appeal of the aravah is easy to overlook because the ideas that attract us usually carry more obvious appeal. We are drawn to compelling ideas for different reasons, and we often want to pursue them in their fullest form.

Some ideas attract us because they are tall like the lulav, which rises straight above the other species. These ideas are ideological visions that offer a sense of purpose, ambition, and a larger picture of what Am Yisrael and the State of Israel can become. Their power lies in their height and in their "aspiration": they lift our sights beyond immediate circumstances and call us toward something greater than ourselves.

Alternatively, the etrog represents a different kind of attraction. It is beautiful, rounded, and complete. In the Midrash's symbolism, it also possesses both taste and fragrance. It gives the impression of something whole and comprehensive, with all the necessary pieces in place.

Some ideas appeal to us because they resemble an etrog: they promise comprehensive solutions. They seem to address several competing concerns at once rather than advancing one narrow interest. They feel balanced and coherent, with few obvious gaps or contradictions. Their attraction lies in the sense that nothing important has been left out.

Finally, some ideas attract us because they resemble the hadas. The hadas contributes fragrance, making its surroundings more pleasant. Hadas-like ideas appeal to us because they promise to improve the quality and atmosphere of everyday life, making society more pleasant and satisfying to inhabit. Unlike lulav ideas, which reach toward larger national goals, or etrog ideas, which offer broad and comprehensive solutions, hadas ideas focus on the kind of life we actually experience from day to day.

Disagreement 

Each of these visions carries genuine appeal. The problem is that we rarely agree on which vision should guide us. Often, we disagree about which lulav-like ideals are worth pursuing, which etrog-like programs really offer comprehensive solutions, and which hadas-like ideas would actually improve everyday life. At other times, the disagreement runs even deeper. One group may care most about ideological purpose, another about broad solutions, and another about the quality of daily life. We are therefore divided on how to reach ideals as well as which ideals matter most.

Therefore, to live together in unity, we need the art of the aravah: the ability to bend when confronted by a competing idea. Compromise means accepting an outcome that is partial and imperfect while still holding firmly to our own convictions and recognizing that others hold convictions of their own.

The Politics of Compromise

Compromise sits at the heart of the democratic experience. Democracy does not assume agreement. It assumes that people with sharply different views will continue to share the same country. As Israel moves toward another election, that capacity becomes especially important.

Israel is deeply immersed in fierce debates over the character of our democracy, confidence in public institutions, and the divisive questions surrounding Charedi society and military service. We hold our convictions fiercely. But democratic life requires more than fighting for the vision we believe in. It also requires knowing when to compromise and sometimes accepting outcomes that fall short of what we consider ideal.

The aravah reflects that capacity, the trait of compromise that the upcoming election campaigns will not spotlight. Campaigns naturally emphasize conviction, principle, and difference. But as we decide who to vote for, we should also ask which parties seem capable of compromise, consensus, and working with those who reject parts of their program. Political strength is measured not only by how firmly a party defends its vision, but also by whether it can govern alongside those who do not share it.

The Humility to Bend

But the ability to compromise depends upon something deeper: humility. The Sefat Emmet saw in the aravah, which lacks both taste and fragrance, a symbol of humility. Unlike the other species, it carries little sense of its own importance. The aravah represents two qualities that belong together: flexibility and humility. Its flexibility suggests humility as well; the willingness to bend rather than always insist.

Ultimately, compromise requires more than goodwill. It requires enough intellectual humility to admit that even a position we hold deeply may not contain the whole truth. Even when we remain convinced that our ideal is correct, we may still be wrong about how fully it should shape public life or how it should be balanced against competing values. Do we possess enough humility to question not only our conclusions but also the way we weigh those values? Are we still capable, every so often, of changing our minds?

Knowing When Not to Bend

On Sukkot we don’t omit the other three species and take a lone aravah for the sake of compromise and unity. We still need the aspiration of the lulav, the completeness of the etrog, and the fragrance of the hadas. Some things in life should not bend. There are moral lines, religious commitments, national interests, and basic principles that cannot simply be negotiated away. Compromise without conviction leaves us with very little worth compromising about.

We take all four together. We must find a way to remain loyal to our values and stand firmly for them, while also knowing when to compromise and how to live alongside others who hold convictions just as deeply, even when those convictions differ sharply from our own.

As the election campaign gathers intensity, we should not allow the battle over our convictions to obscure the equally important need for compromise. We cannot allow democracy to deteriorate into a winner-take-all struggle for political survival.

The writer is a rabbi and educator at Yeshivat Har Etzion (Gush). Find his latest book, “Echoes of Rashi: Bereishit,” at mtaraginbooks.com.

Yud Daled Tishriei TShPZ/September 24, 2026

You know I had to write something. Writing is my happy place, and while I enjoy eating good food, I don’t always love making it, so here I am procrastinating once again before the heavy cooking season.  I looked in the BJL archives and saw that I didn’t opine about Succos!  Imagine that! So here goes, my thoughts about my favorite yom tov, which is also my birthday.  At some point I will put up the corned beef and Mashiach’s chicken soup is in the freezer ready and waiting (https://baltimorejewishlife.com/news/news-detail.php?SECTION_ID=1&ARTICLE_ID=172110).

As I type this in my “office,” a.k.a. the kitchen, I have a view of my succah and even though it blocks out the natural light and the birds that flock in my yard, it is nevertheless a heartwarming sight to behold.  Succos is the holiday of Joy!  It is a welcome time after the intensity of Rosh HaShonah and Yom Kippur.  There are many Torah thoughts on the Succah itself and our relationship cushioned in love reminiscent of the Clouds of Glory. Please permit me to add my own, if that’s ok, and maybe it’s not my original thought, so apologies in advance.  We are about to enter the season of Fall. It is dreary.  It rains and gets windy. The trees, once a beautiful palette of G-d’s colors, are browning, withering and yes, “falling.” There’s nothing like the constant sweeping of those leaves out of your hallway. Our hectic lives with the mundane and banality of schedules, schedules, schedules, seem even more hectic with the change in weather. This is harder for me as being a  teacher I am fortunate not to work in the summer, and it is an adjustment back to the working reality.   I also have a touch of SAD, Seasonal Affective Disorder, and the lack of sunshine depresses me, never mind the accompanying lethargy. Perhaps the succah is there as a visual to remind us that no matter the season, Hashem is with us, during sunshiny days and gloomy ones as well, so button up and bundle up and take out those light lamps!   It’s been stated by many that after succos is over, and the succah is put away (in time before those aforementioned rains), the lesson we take with us that although we may be leaving the succah, we still bring it inside, ourselves. To me that is a most uplifting and cheering thought. I would be remiss if I didn’t mention the great joy of Simchas Torah. How sweet it was when I started singing to my preschoolers some Simchas Torah songs in the short time we had together, which translates into very little teaching time, and one boy piped up, “Morah, it sounds like Simchas Torah!” Even at this young age, of four and five, they remember with fondness and smiles and eyes alight with the mention of this yom tov.  For me, Simchas Torah is even more of a wonder.  It is the miracle of Life and being part of the Circle of Life, which may be one of the many reasons why we dance in a circle. Only a few days ago, on Yom Kippur, I was re-reading my father’s journal of his experiences in Auschwitz. He was fifteen years old, the same age as my youngest is about to turn. It is a stark observation to note the difference in times and their lives. My father writes about the selektions, or Appel, that took place on Erev Yom Kippur, Yom Kippur and Simchas Torah, where being sent to the right meant Life, and to the left meant Death.

Oh, the vicious cruelty of that timing, and which we ourselves remember most recently October 7th, not that very long ago. How many families will be celebrating Simchas Torah with ecstatic fervor? There is no answer, and yet as my father writes in all caps in his journal, WE MUST NEVER NEVER EVER FORGET. I hope that my words will assuage that pain for those families somewhat.  We are all part of the circle and step into that spot where our friend was dancing moments ago and try to connect with him and his life circumstances, even when we don’t know what it is.   That is the essence of the circle,representing unity, and where all points are equidistant to the center. In our world, blessedly, that is Hashem and His Torah. Baruch Hu Elokeinu SheBaranu L’Chvodo, as my boys sang along with me.

 My father, a”h, was chosen for that fateful selection on Yom Kippur, along with the other 3,000 children who were later killed Al Kiddush Shem Shamyim. He escaped by the Grace of G-d, and then again, he escaped yet another one with more nissim. His face-to-face encounter with Mengele, YM”Sh, twice (!), is something he lived with his entire short life. The date of that Yom Kippur selektion was September 26, 1944. This year that falls out on Shabbos, the first day of Succos. Indeed, for me and my family as we bask in gratitude to the Ribono Shel Olam for all the miracles and this Circle of Life, it is indeed Zman Simchaseinu.

Wishing everyone a beautiful yom tov as we connect to those we love, in the present, and in the past.  In memory of all the Kedoshim of our Precious People.

Baltimore, MD – September 25, 2026 - BJL wishes a hearty Mazel Tov to Moshe Lowinger (Lakewood) on his engagement to Esther Shurin (Baltimore).

!יה"ר שיזכו לבנות בית נאמן בישראל. אמן

The Yom Tov of joy is upon us. After a month of Elul followed by the uplifting Days of Awe, we are ready to celebrate and explode with happiness for the lot in life we have each been fortunate to have been granted.

The question remains, "Is everybody happy?"

The Tur famously quotes his brother Rav Yehuda who alleged that the three holidays we celebrate each year, correspond to the Patriarchs.

Pesach aligns with Avraham, Shavuos to Yitzchok, and Sukkos to Yaakov.

When the three angels famously visited Avraham, the Torah reports he directed Sarah to 'knead and make cakes' alluding to Matzo. The horn from the ram that substituted for the sacrificing of Yitzchok, was the Shofar that blew at Mount Sinai on Shavuos. Yaakov built 'shelters for his cattle' calling the location Sukkos. 

The holiday of Pesach, 'the time of our freedom', is appropriate to Avraham who freed mankind from the shackles of idolatry to a belief in One G-d.

The complete allegiance to the 'will of G-d', the Torah, celebrating 'the time of giving of our Torah', finds no better embodiment than in Yitzchok who submitting willingly to G-d's dictate to be sacrificed.

Sukkos, however, glorifying 'the time of our joy', finds no obvious counterpart in the life and times of Yaakov. He certainly endured through many travails yet nowhere is there any depiction of his emoting any joy.  

The Torah asserts three times the imperative to rejoice specifically on Sukkos, only once on Shavuos, and no open mention in verse at all by Pesach.

Strikingly, in the history of Yaakov, there were three moments he rejoiced.

When Yaakov chances upon Rachel at the well the Torah describes how there was a stone situated on the well lacking sufficient manpower to collectively remove it. Yaakov comes valiantly to the rescue, וַיַָגֶל — and rolled, את האבן — the stone, off the mouth of the well. 

The Baal HaTurim points out there is only one other use of this exact word and vowelization as ויגל in the entire Torah.

King David expresses in Tehillim the following sentiment:

I have placed the Lord before me constantly; because [He is] at my right hand, I will not falter. Therefore, שמח לבי — my heart rejoiced, וַיַָגֶל כבודי — and my soul was glad; even my flesh shall dwell in safety. (תהלים טז ח-ט) 

The Baal HaTurim adds: when will my 'soul be glad', when there will be fulfilled the 'rolling of the stone' — the removal of the evil inclination, which is likened to a stone.

It seems evident that when one senses G-d at one's 'right hand' the ability to overcome the weighty barriers life presents, i.e. proverbially heavy stones, we can move mountains. Yaakov Avinu had mastered his conquest over the evil inclination by living with a joyous consciousness of G-d's presence in his every breath and moment and was thus able to easily flick the physical weight of an earthly rock that stood in his way.

When Yaakov subsequently commits to shepherding Lot's flocks for an additional seven years in exchange for Rachel's hand in marriage the Torah tells us that those seven long years of waiting seemed to him כימים אחדים — like a few days because of his love for her.

Rashi tells us that the appropriate description of the bond of love between a husband and wife stems from שמחה וחדוה — joy and gladness. (כתובות ז.)

The word חדוה is a combination of חד — one, and וה the two letters when added to the י from the word איש — man, and the ה from the word אשה — woman, complete the Name of G-d, י-ה-ו-ה.

When the connection between man and woman is viewed from the perspective of G-d's being ever-present and the glue that creates a healthy marriage, that is חדוה!

When occupied in a goal-oriented mission of value and higher purpose one defies the constraint of time and its limitations and appears as if 'time is flying when you're having fun'. It is because in that elevated moment we are touching on a bond that is truly eternal.

The peak of Yaakov's joy was when he discovers Yosef's still alive.

After first nearly passing out and being revived upon hearing the news, the Torah states, And Yisroel said, “Rav! My son Yosef still lives; I shall go see him before I die.” 

His initial expression רַב! is a peculiar one. Literally it means ‘much’. But much of what?

Who is Yaakov speaking to? To himself or perhaps to his sons? 

Rashi, seemingly based on the Targum, explains it to mean that he had much שמחה וחדוה — happiness and joy since his son Yosef was still alive.

So why doesn’t the Torah report his full emotional expression of having experienced ‘much joy’ and chose to merely state, ‘much’, without any intimation of what he felt much of?

The great nineteenth century Hungarian rabbinic figure and educator, Rav Moshe Greenwald, popularly known as the Arugas HaBosem, explains that there are two levels of joy, the initial external reaction to the event that provoked the joy that is fleeting, and then there is the deeper appreciation of that moment and its implication on a spiritual level that etches itself into our soul and is lasting.

Yaakov’s first ‘reviving of his spirit’ denotes the instinct of relief and reveling over his happy discovery. The רב — the ‘much’ happiness, represents the realization that Yosef not only physically survived but remained intact with all his spiritual accomplishments — despite the ordeal — and deserving of being referred to as ‘my son Yosef who is still alive’, in testament to his allegiance to his father’s legacy.

Simcha is the external expression of joy one experiences upon an event that promotes happiness. 

Chedvah alludes to deeper more spiritual and lasting sensation of joy. (משנת יוסף ויגש) 

Perhaps Yaakov intentionally intimated this notion of ‘much happiness’ and its connotation of an abundant and increasing genuine joy, in the context of calling out to Esav the 'רב'.

When Yaakov offers a gift to Esav, he declines with the argument, יש לי רב — I have much.

Yaakov on the other hand insists that Esav accept the gift telling him not to worry about diminishing his resources since יש לי כל — I have everything. 

Esav intimates he has ‘much’ but not all, still aspiring for more. Yaakov though asserts he has no interest in more possessions since he has everything he needs.

This is the crux of the formula for genuine happiness. In the physical realm being satisfied with what we have can make us happy, as opposed to those who pursue ‘more’, who will never pacify the craving.

In the realm of spirituality, it is exactly the opposite. 

The more we pine the happier we are. Complacency leaves us hungry.

We begin to see that Yaakov Avinu, perhaps more than Avrohom and Yitzchok, is portrayed as one who has mastered true inner happiness that lasts and continually grows.

This is just the beginning of our journey. 

Please join us at Ohel Moshe in this season of joy to discover the depths of Simcha and its critical role in our lives as Ovdei Hashem and its connection to Sukkos!

באהבה ובשמחה,

חג שמח

צבי יהודה טייכמאן

Baltimore, MD – September 23, 2026 - BJL regrets to inform the community of the petira of Hedda Medjuck, a’h, sister of Rabbi Meir Mark.
Shiva will be observed at 2535 Smith Avenue on Friday afternoon from 1:00 PM–4:30 PM, with Mincha at 4:30 PM.
בלע המוות לנצח ומחה ד’ אלוקים דמעה מעל כל פנים

Below are links to helpful articles and lists related to schach mats, along with Sukkos-related videos on our STAR-K Sukkos Video Channel.

Guide to STAR-K Certified Schach

A summary of Rav Moshe Heinemann’s guidance regarding kosher schach

Kosher Certified Schach Manufacturers

A list of schach manufacturers certified by STAR-K

The Halachos of Schach

A more in-depth review of the halachos of schach by Rav Heinemann

After Sukkos: Proper Schach Storage

Guidelines on proper storage of your schach to avoid insect infestation

Audio-Visual Guidance

Listen to STAR-K’s Kosher Conversation ‘Sukkos Special‘ podcast with Rabbi Mordechai Frankel.

Sukkahs-to-Go and Schach Mat Webinar

Watch Rabbi Zvi Goldberg and Rabbi Boruch Beyer discuss various Sukkos-related topics.

To browse other relevant STAR-K webinars, click here.

For quick access to the Schach Mat Guidance page on star-k.org, click here.

STAR-K wishes everyone a good Yom Tov and a gut kvittel!

Baltimore, MD – September 24, 2026 - BJL wishes a hearty Mazel Tov to Muttie and Shira Kohn and their family on the birth of a baby boy.

!יה"ר שיזכו לגדלו לתורה לחופה ולמעשים טובים. אמן


BJH: Tell us a little about yourself and how you entered the world of developmental pediatrics.

Dr. Richter: I grew up in Brooklyn, and life later took us to Lakewood, Israel, and Baltimore. My work with children with special needs began in high school, when friends and I launched a local bnos program for them. I later earned a master's degree in special education, served as assistant director of a self-contained special education program, and provided ABA and direct behavioral support to children.

I attended medical school at Sackler/Tel Aviv University and completed my pediatric residency at Johns Hopkins. A rotation at Kennedy Krieger Institute led to an invitation to help develop a new autism diagnostic program, bringing together my backgrounds in special education and medicine. I spent the past six years at Kennedy Krieger's Center for Autism Services, Science and Innovation.

BJH: What was unique about the diagnostic program you helped create?

Dr. Richter: Under the mentorship of pediatric neurologists Dr. Jim Rubenstein and Dr. Connie Smith-Hicks, we developed what began as a triage clinic and became the Early Autism Diagnosis Program.

The goal was to shorten the wait for evaluation. Instead of spending several days seeing multiple specialists, a child could receive a comprehensive evaluation from one clinician in a single visit. The program grew to include physicians, nurse practitioners, and psychologists, so more children were evaluated sooner.

I now bring that experience to my own practice, Gemstone Development, where I provide diagnostic developmental evaluations for young children, with a focus on autism.

BJH: What might lead a parent to seek a developmental evaluation?

Dr. Richter: Parents may notice that their child is not speaking, communicates unusually, or struggles to connect. Other signs include intense tantrums, repetitive behaviors, inconsistent responses to their name, or seeming to be "in their own world." Verbally fluent children who struggle with social engagement or show behavioral rigidity may also be evaluated for autism. Evaluations can address ADHD and other developmental delays as well.

The visit is not simply about giving a child a label. I play with the child and observe how they relate to people and their environment. Together with the parents, and with input from the child's educators, I try to understand how this child experiences the world.

For children who are really struggling, a diagnosis can help the family understand their child's differences and challenges, and it can open the door to insurance coverage for supportive services. The goal is a practical plan that helps the child communicate, learn, participate, and thrive.

BJH: Why is understanding the individual child so important?

Dr. Richter: Autism presents differently in every child. A quick evaluation may grant access to services, but parents need more than a piece of paper. They need to understand what autism means for their child and which interventions fit.

One common challenge is engagement. A child may play quietly at the side of a classroom without truly participating or learning from what happens around them. Language and learning are then delayed, not because the child is incapable, but because they are not sufficiently tuned in. Our job is to strengthen that engagement, build communication, and help the child become part of the social and learning environment.

BJH: How does Gemstone ABA build on that philosophy?

Dr. Richter: Gemstone ABA was created to provide developmentally appropriate, genuinely child-centered ABA services. Families have many providers to choose from, but few programs where the child's wellbeing and development drive every decision.

We ask, "What does this child really need?" and "How can this child's functioning be optimized?" We work with families to identify the best setting for support, whether a center, daycare, or preschool, and offer home-based sessions to support parents. The child's strengths, challenges, age, and family circumstances all shape that choice.

Our aim is not merely to place a shadow beside a child so they can remain in school. We want the child to participate meaningfully in their natural environment, develop skills, connect with others, and grow. Our team combines developmental pediatric expertise with clinical psychologist Dr. Jonathan Musman and expert BCBAs.

BJH: How do you work with Baltimore's Jewish schools?

Dr. Richter: Through my work at Kennedy Krieger, I have developed strong relationships with many local schools. Before an evaluation, we gather information about the child's classroom functioning so we understand both the family's and the school's perspectives. Afterward, we help identify appropriate supports, which may include ABA and other services.

Parents, schools, pediatricians, and therapists each see a different part of the child. When everyone communicates, the child has the best chance to succeed.

BJH: What would you tell parents who are worried their child may have autism?

Dr. Richter: It is understandable to feel overwhelmed. It is hard to sense that something may be different about your child and not know what it means or what to do next. But parents do not have to navigate that uncertainty alone.

We are here to listen, meet the child and family, and help determine next steps. Families unsure whether an evaluation is needed can start with a phone consultation. Those who already have a diagnosis but are unsure whether ABA would help can also reach out.

Early clarity helps enormously. A diagnosis does not define a child. It gives information and direction that help us recognize the child's strengths, address the challenges, and build a path forward with confidence and hope.

BJH: How can families get in touch?

Dr. Richter: For developmental evaluations through Gemstone Development, email [[email protected]](mailto: [email protected]) or visit gemstonedev.com. For ABA and related services through Gemstone ABA, email [[email protected]](mailto: [email protected]) or visit gemstoneaba.com.

The YomTov of Succos represents multiple ideas within the Torah and the Mepharshim.  The Torah tells us that the Chag recalls how we lived in these makeshift houses as we left Mitzrayim. (Behar 23:43)  The Gemara questions whether we are commemorating the actual “houses” in which we lived temporarily or whether we are really referring to the Ananei Hakovod which divinely protected us when we were in the Midbar.  (Gemara Succah, 11b) Either way, The Gemara concludes we are recalling an event which took place in Nissan, around the same time as Pesach, immediately after Yitzias Mitzrayim, Indeed, Chazal say that Succos would be more appropriately celebrated in the spring but we shifted it to the fall so it would not appear that it was simply a comfortable time to construct an outdoor dwelling.  Rather, we are doing so when it is unusual, so our purpose is clear.

It’s interesting how everyone agrees that Pesach and Succos are largely commemorating the same events - leaving Mitzrayim, yet the Torah’s instructions of how we are to mark and celebrate these two Moadim are significantly different.  Pesach has a Seder, complete with Lechem Ani and Marror to remind us of the bitterness of Shibud Mitzrayim.  In fact, a cornerstone of Pesach is the idea of “Zecher” to remember how difficult things were for us in Mitzrayim.  In contrast, it is only in connection with Succos where we are instructed “L’maan Yeiduh Ledoroseichem” – so that future generations should know. (Behar, 23:43) Moreover, Pesach is commemorated as Zman Cheiruseinu – the time of our freedom, whereas Succos is marked as Zman Simchaseinu – the time of our celebration.  

Simchas Torah adds another layer of mystery to our YomTov.  First, we already have a Moed devoted to receiving the Torah – it is called Shavuos.  Biblically, Shavuos marks the counting of the days to the Korban Omer but by rabbinical decree we have long co-joined the celebration of receiving the Torah to Shavuos since they are close to the same date.  Why then would the Rabbonim have devoted another YomTov to celebrating the Torah and connect it to Succos and Shmini Atzeres? 

The fact is that we would be Mshubud to Hashem on the basis of Yitzias Mitzrayim alone.  For that matter, we would be Mshubud on the basis of Briyas HaOlam.  But as we have seen so well over the generations, being Mshubud is not enough for everyone, particularly our youth who are prone to impulsiveness and a “what’s in it for me NOW” mentality.  Pesach is critical as it establishes our historic debt to Hashem and unified us as a people.  We MUST remember where we came and come from. Zecher. But perhaps our Chachomim knew that may not be enough.  The Torah cannot simply be a set of rules of what we must do and can’t do.  Its staying power is in the Simcha that living a Torah life brings.  The achdus of its people, the common love of Eretz Yisroel, the families and communities which are created by living according to its dictates.  That has appeal to everyone.  

Shavuos and Kabbalas Hatorah was where our lives as Torah Jews began.  But the Torah itself tells us that L’maan Yeiduh L’doroseichem requires Simcha.  Succos and Simchas Torah  are that part of the equation.  

Yes, when we go into the Succah we are commemorating the shelter which Hashem provided us in the Midbar.  But we are celebrating his love for us, not simply remembering it.  We are celebrating with each other – with our families and friends, not simply living amongst each other.  We leave our houses, our computers, our telephones and spend eight days enjoying the YomTov with those that we love.  We take the Arba Minim, all symbols of our bountiful harvest.  Indeed, we have much to be thankful for and the Torah prescribes a time to stop and recognize it.  Finally, we are ready for Simchas Torah – not Shavuos where we mark receiving the Torah by staying up and learning all night but by rejoicing our lives as Torah Jews.  By appreciating the time out to be with family, literally immersed in the Succah and the associated Simcha.  

Yitzias mitzrayim and Kabbalas Hatorah were great world altering moments.  Hashem and our Chachomim foresaw that it had to mean much more for future generations to have a small semblance of the gift which we received.  That gift was a guide for living fulfilling and happy lives in the service of Hashem.  Not just a guide for serving Hashem but a guide for us to find true joy in that pursuit.

BDE to Sunkist Fruit Gems, the little neon-colored candies that have been flying through synagogue airspace at bar mitzvahs and aufrufs for generations. After more than 70 years, the iconic kosher candy has been discontinued.

Despite their popularity, Ferrara discontinued the candy on May 1, citing declining consumer demand. Other fruit candies may be available as substitutes, including a similar product from Sunsations, but for longtime Fruit Gem fans, there is really only one conclusion: “The Sunkist Fruit Gems as you and I know it, gone,” said candy wholesaler Jon Prince.

There is technically a chance Fruit Gems could return, but the candy company says it would take massive demand from consumers across the country. So if you find an unopened bag hiding in your pantry, hold onto it. That bag is now Jewish history.

R****eminder for shoppers: A Ferrara customer-service representative noted that a candy can lose its hechsher if a factory begins producing non-kosher products. Shoppers are therefore encouraged to check the kosher certification on the actual package when purchasing, rather than relying on older photos or information found online.

This article was independently written by the BJL Newsroom based on reporting from eJewishPhilanthropy and additional published reports.

ubstitutes, including a similar product fro

U.S. Ambassador to Israel Mike Huckabee received a giant esrog during a special meeting at the U.S. Embassy in Jerusalem ahead of the Sukkot holiday.

The unusual gift was presented by Duvi Honig, founder and CEO of the Orthodox Jewish Chamber of Commerce, and Rabbi Chaim Michoel Gutterman of the Shuvu educational network.

Honig explained that the esrog is traditionally associated with the heart and was chosen as a symbol of appreciation for Huckabee’s support and solidarity with the Jewish people. “You have a heart as big as this etrog,” Honig told the ambassador.

Rabbi Gutterman added “Just as the etrog remains on the tree through all the seasons," Rabbi Gutterman said, “you have stood with us through every period - through the ups and downs and through all the storms we've experienced. You've consistently stood at the side of the Jewish people, and for this you are greatly deserving of our appreciation."

Huckabee expressed his appreciation for the unusual Sukkos gift, remarking, “I’ve never seen anything like this.”

This article was independently written by the BJL Newsroom based on reporting from Israel National News and additional published reports.

Baltimore, MD – September 23, 2026 - Talmidim in Grades 3–5 at Torah Institute enjoyed a fun and meaningful day of Sukkos-related activities as they prepared for the upcoming Yom Tov.

Third and fourth graders put their creativity to work designing beautiful Sukkos-themed decorative posters, combining hands-on fun with the excitement and spirit of Yom Tov.

Fifth graders focused on the mitzvah of Arba Minim, learning about the four minim, their significance, and the halachos surrounding this special mitzvah.

The activities gave the talmidim an enjoyable opportunity to combine learning and creativity while building excitement for Sukkos.

Car Free Day is today, September 22!

Marylanders can ride MTA Local Bus, Light Rail, Metro Subway, MARC, Commuter Bus and Mobility for free all day.

Leave the car home and take advantage of free public transportation across Maryland today!

Netanel Shukrun, a father of six from Alei Zahav, was laid to rest Monday night after being killed in a terror shooting at a natural spring near Neve Tzuf on the eve of Yom Kippur. 

Shukrun had gone to the spring with his eldest son, 16-year-old Yoav, to immerse before Yom Kippur. A gunman opened fire from a vehicle, striking Shukrun while he was inside his car. The attacker fled on foot, was wounded by an IDF tracker and was later captured at a hospital near Ramallah by Duvdevan commandos. Shukrun was taken to Beilinson Hospital in serious condition but later died from his wounds.

Hundreds attended the funeral in Alei Zahav, where Shukrun was remembered as a kind and humble man devoted to his family.

His widow, Meirav, said that at the last moment, he warned Yoav about the terrorist. “Thank you, Nati, for your bravery,” she said, describing him as “the most involved father in the world”.

Yoav thanked his father for saving his life. “Thank you for saving my life, thank God I survived,” he said, adding that the family would continue forward together.

“A man of kindness, humble and a lover of people, was murdered just after he finished immersing in the spring with his son ahead of Yom Kippur. These barbarians will never break us — we will build our land even more,” said Samaria Regional Council head Yossi Dagan.

A shooting outside the Sons of Jacob Synagogue in Belleville, Ontario, during Yom Kippur left a police officer seriously wounded and the gunman critically injured.

Synagogue president Norman Weddum said he was guiding congregants into the sanctuary Sunday evening when he heard gunshots. The officer, who had been stationed outside in an unmarked vehicle, came under fire as worshippers were arriving. Weddum said congregants were rushed back inside, the doors were closed and people were told to get on the floor. Thank G-d, no one inside the synagogue was injured.

Ontario’s Special Investigations Unit said preliminary evidence shows Sean Ward, 29, arrived in a truck around 7 p.m. and opened fire on the officer. The officer returned fire before a second officer arrived and also fired. Up to 30 shots were exchanged, with nearby vehicles and homes struck.

The officer, Constable Jeff Smith, a 13-year veteran, was seriously wounded but remained in stable condition. Ward suffered life-threatening injuries.

Authorities have not confirmed whether the synagogue or Jewish community was specifically targeted. The synagogue canceled its remaining Yom Kippur services, while police increased patrols around synagogues and other places of worship.

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Travelers heading to the New York and New Jersey Tri-State area this weekend should monitor forecasts as a potential nor’easter could bring heavy rain, powerful winds, coastal flooding and dangerous surf.

The storm’s exact track and strength remain uncertain, but forecasters are watching the system closely. Parts of Long Island and coastal areas could see several inches of rain and wind gusts above 50 mph.

Travelers should expect possible road and flight delays, particularly along coastal routes, and check updated weather and travel conditions before departing.

Baltimore, MD – September 22, 2026 - BJL wishes a hearty Mazel Tov to Sivi and Mordechai Yager (Eretz Yisrael) on the birth of a baby girl.

Mazel Tov to the grandparents Louis Feinstein and Gail and David Dannenbaum.

!יה"ר שיזכו לגדלה לתורה לחופה ולמעשים טובים. אמן

What happens when preschool teachers are given time to play and explore?

That was the challenge Jewish Educational Services (JES) presented to educators at Cheder Chabad during a recent professional development workshop, Curious, Creative, and Capable: Supporting Creativity, Development, and Meaningful Learning Through Process Art, Books, Boxes, and Open-Ended Materials, developed and facilitated by Leah Golfeyz, JES Special Education and Support Consultant. Grounded in the belief that children are naturally curious, creative, and capable, the workshop invited teachers to experiment with clay, loose parts, paint, and other open-ended materials without directions or a predetermined outcome. In doing so, they experienced firsthand how process-focused learning encourages children to explore, create, solve problems, and develop into confident investigators, designers, storytellers, and innovators. 

While classroom projects often result in a finished product, process art shifts the focus to the learning that happens during the experience itself. Rather than focusing on creating a teacher-directed end product, process art emphasizes the opportunities children have to make choices, test ideas, solve problems, and express themselves in their own unique ways.  Whether building with recycled materials, experimenting with paint, or sculpting with clay, children are developing fine motor skills, critical thinking, communication, flexibility, and confidence. Most importantly, they are learning that their ideas matter.

Throughout the workshop, teachers reflected on their own classroom practices and explored practical ways to incorporate process art, books, loose parts, and other open-ended materials into daily learning experiences. Discussions focused on how educators can create meaningful opportunities for exploration while still maintaining clear learning goals and effectively sharing children's growth with families. 

A key takeaway from the session was the importance of creating more opportunities for open-ended exploration. When children are given the freedom to experiment, make choices, and follow their own ideas, they develop creativity, confidence, and a deeper engagement in learning. 

This workshop was one of several back-to-school professional learning opportunities offered by JES Early Childhood consultants, where participants were inspired and energized with fresh ideas and new tools to use in the classroom. Across five early childhood programs, 118 educators participated in trainings focused on building strong classroom communities, creating thriving teaching teams, supporting children's social and emotional development, and fostering creativity and engagement in the classroom. 

As the school year gets underway, JES remains committed to supporting schools through high-quality professional learning, coaching, and consultation. Schools interested in exploring topics such as creativity, play, educator wellness, classroom community, and child development are invited to reach out to JES to learn more about the wide range of professional development opportunities available.

Baltimore, MD – September 22, 2026 - On Sunday, Erev Yom Kippur, the Mercaz Daf Yomi of Mercaz Torah U’Tefillah celebrated a siyum on Maseches Chullin, bringing together a large crowd for a meaningful celebration of Torah just hours before the onset of Yom Kippur.

The gathering brought together the Maggidei Shiur and participants from Mercaz’s 13 daily Daf Yomi shiurim, uniting the many lomdei haDaf who learn at different times throughout the day in celebration of their shared accomplishment. Among those in attendance was Dr. Thomas Azman, who marked the extraordinary personal milestone of completing the entire Shas with the completion of Maseches Chullin.

A delicious fleishig seudah was served during the siyum, serving as the first seudah of Erev Yom Kippur. The Zidichover Rebbe offered divrei bracha and spoke about the beauty and significance of entering the Yom HaDin in such a way, celebrating the completion of a masechta together with a seudas mitzvah. He also reflected on the special significance of the siyum taking place at the first seudah of Erev Yom Kippur.

Longtime Mercaz Daf Yomi Maggid Shiur Rabbi Zvi Goldberg was the mesayem and delivered a fascinating drasha on the mitzvah of Shiluach HaKein, one of the many important sugyos learned in Maseches Chullin.

The celebration concluded with stirring Yom Kippur niggunim led by famed Baltimore singer and composer Dr. Yitzy Kaplowitz, followed by lively dancing as participants celebrated the completion of the masechta and the tremendous accomplishment of consistent Daf Yomi learning.

The siyum provided a particularly uplifting way to enter Yom Kippur, surrounded by the simcha of Torah and inspired toward continued learning and growth.

Baltimore, MD – September 20, 2026 - BJL wishes a hearty Mazel Tov to Kalman and Elisheva Danziger on the birth of a baby girl.

!יה"ר שיזכו לגדלה לתורה לחופה ולמעשים טובים. אמן

On Rosh Hashana we recite chapter 27 from Tehillim seven times prior to the blowing of the Shofar. 

We pray that 'He [G-d] will choose for us our heritage, the גאון יעקב — pride of Yaakov that He loves forever.' 

What exactly is the 'pride' of Yaakov?

The root word of גאון is גאה to literally 'tower over' others, in this context with greatness. 

It is used in the circumstance of G-d as when He split the sea we sang how, גאֺה גאָה — He triumphed over the proud.

Pride is synonymous with כבוד — honor.  

The word גאוה can also have a negative connotation of arrogance. 

G-d created a world where man must exercise his godly talent of free-will. Man must discern between good and bad in making choices that promote G-d's will.

This ability to choose is the sole domain of humankind. Animals respond out of instinct not choice. Only man is equipped to select what is nobly purposeful and deserving of credit for his choices. Successful results from our choices are decided solely by G-d, we have no control, nor may we take personal credit and pride from the outcome of our good choices. 

Yaakov Avinu, the Patriarch whose 'Bed was Complete' — each of his children, without exception, a vital component of K'lal Yisroel — rightfully deserves the attribution of healthy 'pride'. It is due to his having chosen wisely in navigating multiple challenges, from within and from without, in bringing forth this remarkable family which 'towers over' all other nations in their selfless choices they have made in promoting the program of G-d in this world.

Rav Hutner in Pachad Yitzchok observes that the Yomim Tovim generally celebrate what G-d had done for us. Pesach commemorates G-d the גואל ישראל — the Redeemer of Israel. Shavuos, the נותן תורה לעמו ישראל — the Giver of Torah to His nation, Israel. Sukkos, the שומר עמו ישראל — the Protector of His nation, Israel. 

On Rosh Hashana it is G-d Who celebrates His children as the גאון יעקב — Pride of Yaakov, who infuse the world with life perforce their exemplary pursuit of elevating their godly gift of בחירה — free-will choice.

The transfer of Yaakov's mission was given over to his children before he passed as he recited the Shma and its stated goal to realize that the Name of י-ה-ו-ה which reflects G-d's constant and compassionate presence in our lives, is extant even while we seemingly traverse a world of אלוקינו, a world of דין — judgment, where the compassion is obscured and not evident.

The Shevatim responded enthusiastically with the expression of ברוך שם — Blessed is the Name of His glorious kingdom for all eternity, committing to never lapse in that awareness even while journeying through the trials of life until such time when it will be clear to the entire world that י-ה-ו-ה אחד — G-d is the One and Only force in the world. 

G-d's compassion and presence was equally there in those dark and challenging times just as it will be apparent when the mission of Yaakov will be fulfilled with the final redemption.

The ultimate objective of the Pride of Yaakov — his progeny is to excel in the choices we make in expressing G-d's will in this world. One may never stay complacent in the level of choices we live with; one must continually elevate the level of his service in rising to new challenges, and after conquering them continue the ascent up the ladder of Bechirah.

The greatest aspiration for a בעל בחירה — a free-willed person, is לעשות עצמו מוכרח — to transform to a level where he simply feels compelled to do the will of G-d. 

We will remember on Yom Kippur the story of the Ten Martyrs. 

Rabbi Akiva joyously sanctified G-d's Name while his flesh was being raked with metal combs, expressing the Shma and expiring with his last breath shouting out ד' אחד — G-d is One! 

Rabbi Akiva raises his spiritual self through a lifetime of thoughtful choices in overcoming many challenges until he simply became incapable of making any choice that was contrary to the will of G-d.

Tradition has it that this took place on Yom Kippur, or perhaps on Erev Yom Kippur.

Yom Kippur is a day when we are impervious to the Satan. In our enthused and elevated state, we mimic the stature of angels, by refraining from physical needs and distractions, focusing on the Oneness of G-d that reduces the barriers that separate us from each other and bring us closer to G-d's presence in our lives.

We conclude this remarkable excursion into the future realm of the time of redemption when we will feel compelled eternally, with the declaration of Shma, adding aloud Boruch Shem Kevod…, as only angels may.

The Masters of the Secrets of Torah reveal that Rabbi Akiva is sourced in the Neshama of Yaakov Avinu.

The letters in the name of יעקב and עקיבא are identical except for the extra א in Akiva alluding to אבינו.

As we approach Yom Kippur, we must ask ourselves whether we are fulfilling our roles as בעלי בחירה. 

We can never plateau in that task. We must find paths towards becoming compelled. 

May we aspire on this day when we have an extra advantage of the Satan on break, to break through our personal barriers in choosing mightily and finally merit to hear the clear sound of אחד resound for eternity!

גמר חתימה טובה

באהבה,

צבי יהודה טייכמאן

Two weeks ago we read: "And it will be, when all these things come upon you the blessing and the curse which I have set before you והשבות — that you will consider  בלבבך — in your heart, among all the nations where the Lord your G-d has banished you, ושבת — and you will return to the Lord, your G-d, with all your heart and with all your soul, and you will listen to His voice according to all that I am commanding you this day you and your children how after G-d dispersed us among the nations…"

After this stage of repentance that was compelled by the circumstances in exile, the Torah describes how, "The Lord, your G-d, will bring back your exiles, and He will have mercy upon you. He will once again gather you from all the nations, where the Lord, your G-d, had dispersed you. And the Lord, your G-d, will bring you to the land which your forefathers possessed, and you [too] will take possession of it, and He will do good to you, and He will make you more numerous than your forefathers."

A second awakening will take place upon our return.

And the Lord, your God, will circumcise your heart and the heart of your offspring, לאהבה — [so that you may] love the Lord your G-d with all your heart and with all your soul, for the sake of your life.

First, we will be aroused to a תשובה מיראה — Repentance out of Fear, having endured hardships that prodded us to regret our errant ways, and only after we return to flourish in our own land will we merit תשובה מאהבה — return out of love.

It would seem to be the natural progression of those who had gone astray to first be penitent out of fear and only later to achieve repentance out of love.

In the Haftorah of Shabbos Shuva we recite the famous verse, שובה ישראל — Return O Israel, עד ד' אלוקיך — until G-d your Lord. The next verse advises, take words with you, ושובו אל ד' — and return to G-d.

The Malbim notes that in the first 'return' it uses the word עד — until [G-d], and in the second 'return' אל — [to G-d].

The difference he explains is due to the first phrase referring to someone having been distant and journeying from afar. When one describes an interstate trip one says, "I am traveling from Baltimore עד New York." One traveling to another adjacent neighborhood simply says, "I'm going אל Owings Mills".

He explains that the prophet is sharing that despite the emotional and troubling distance one may be coming from in the relationship, he can quickly return 'to' G-d, up close.

Isn't there a tiring process of regret, relinquishing, firm commitment to change, and sincere confession for the sins that create distance between us and G-d?

Can one jump to the front of the line without doing the due diligence of Teshuva over the many sins one may have committed?

There are only two days left before our fates will be sealed, is there still a possibility to affect a sweeping Teshuva in that time/

Join me in a revelation from one of the greatest Rishonim who revealed a most fascinating path for change that is accessible to anyone?

Hope to see you then.

בברכת גמר חתימה טובה,

באהבה,

צבי יהודה טייכמאן

Amichai Atia, 17, from the northern West Bank settlement of Itamar, was killed early Friday morning after being struck by a vehicle in a Hadera shopping mall parking lot following an apparent confrontation.

Atia had just attended a late-night Selichot service with fellow students from Hitzim Yeshiva when the incident occurred. Police said the confrontation escalated, resulting in Atia being fatally struck by the vehicle.

The driver, a 21-year-old from Kafr Manda, was subsequently shot and lightly injured. According to Ynet, a 23-year-old friend of Atia was suspected of firing the shots.

Magen David Adom paramedics attempted to resuscitate Atia and transported him to Hillel Yaffe Medical Center, where he was pronounced dead.

Police are investigating the incident as a criminal matter and said there is currently no indication that it was a terror attack.

Yom Kippur is the holiest day of the year. On this day, Hashem forgives our sins. We are commanded to do teshuvah on Yom Kippur, and we spend the day deeply focused on teshuvah and tefillah.

Rav Yisrael Salanter observed that when someone is intensely involved in one mitzvah, he might overlook another. Sometimes, people who are deeply absorbed in mitzvos between themselves and Hashem may neglect those between themselves and others. Rav Yisrael would say that every section of the Shulchan Aruch has its own mazal. Unfortunately, the mazal of Choshen Mishpat—the section that addresses interpersonal law—is that it is not observed as meticulously as the other parts of the Shulchan Aruch. He would also quip, “My Choshen Mishpat is longer than that of other people”. In other words, he demonstrated interpersonal sensitivities that somehow others overlooked. I want to share some stories and lessons from Rav Yisrael to illustrate this.

Rav Yisrael once had a wealthy student who put a lot of effort and money into making Shabbos meals beautiful. The student invited Rav Yisrael to join him for a meal. Rav Yisrael said he accepted invitations only after learning how the home was run, to determine whether it met his standards. The student described how carefully kashrus was observed, the integrity of the cook—the widow of a talmid chacham—and the learning and singing at the meal, which often ran late into the night. After hearing this, Rav Yisrael agreed to come, but only if the meal would last no more than two hours. The student was disappointed that Rav Yisrael would not experience the full, elaborate meal, but he was pleased that he had at least agreed to come.

After the meal, the student, hoping he had impressed his teacher, asked Rav Yisrael if he had observed any problems with how the meal was conducted. Rav Yisrael did not answer right away. Instead, he asked to see the cook. When she arrived, he apologized for insisting on a short meal, since it probably made her work harder to serve everything quickly. The cook told him there was no need to apologize. In fact, she wanted to thank him. She explained that she worked hard all day and barely had the energy to stay up so late for the usual long meal. She was grateful to Rav Yisrael for making the meal shorter and giving her a chance to rest.

Rav Yisrael told his student that the meal was beautiful, but it should not come at the cost of the widow. Having long, elaborate Shabbos meals is just an extra way to honor the mitzvah, but causing pain to an almanah is a serious Torah prohibition. We must be careful that trying to enhance a mitzvah does not lead us to violate the Torah.

Similarly, Rav Yisrael did not write an approbation for the Sefer Chafetz Chaim because he disagreed with one halachah. The Chofetz Chaim writes that if someone spoke lashon hara about another person, even if that person does not know, the speaker must ask for forgiveness as part of the teshuvah process. Rav Yisrael disagreed, because apologizing would let the person know that something derogatory was said about him, which would cause him pain. Rav Yisrael said that the need to do teshuvah does not allow someone to transgress the Torah prohibition of ona’as devarim - hurting another person’s feelings. The details of this story are discussed more in my book What Can I Say Today (p. 277), but the relevant lesson is that we should not do a mitzvah at someone else’s expense.

Rav Yisrael also taught that when waking up early for selichos, we must remain considerate of others. He explained that people can easily stumble in bein adam l’chaveiro due to their eagerness to go to shul for selichos. For example, a person might make noise and wake up family members or neighbors. In a rush, he might knock over a water pitcher and leave a puddle that others could slip on. When he gets to shul, he finds his shtender is not in its place, complains about the gabbai, and even confronts and embarrasses him in public. All of this results from his sincere eagerness to recite selichos, yet he does not realize that, in his zeal, he has lost more than he has gained.

Rav Yisrael illustrated this further with a personal anecdote from his youth. One Yom Kippur night, he was on his way to maariv and saw someone whose face showed deep fear of the day, with tears running down his cheeks. Rav Yisrael stopped him to ask an urgent question, but the man was so focused on his own teshuvah that he ignored Rav Yisrael completely. Rav Yisrael thought, “Why should I suffer because of your fear of Heaven and awe of the Day of Judgment? How does your spiritual focus come at the expense of someone else? Why should your desire to do teshuvah allow you to overlook simple courtesy toward another person?

Now contrast this to a story about how Rav Yisrael acted on Yom Kippur. On the eve of Yom Kippur, the community waited for him to start Kol Nidrei, but he did not arrive, so they began without him. They also waited for him for maariv, but he still did not come. He finally arrived at the end of maariv.

After davening, Rav Yisrael explained what happened. On his way to shul, he heard a baby crying and went to see what was wrong. He discovered that the mother had entrusted her infant to the care of her six-year-old daughter in order to attend Kol Nidrei. The sister had fallen asleep and did not hear the baby crying. Rav Yisrael went inside, fed the baby, and woke up the sister so he could go to shul. But the little girl begged him not to leave because she was scared to be alone. So Rav Yisrael stayed with the children until their mother came back from maariv.

Rav Yisrael was pleased he had the chance to do this act of kindness on such a holy day. Looking after the children was an even greater mitzvah than participating in the Yom Kippur tefillos. I am sure the mother learned a lesson when she found Rav Yisrael Salanter watching her children instead of going to engage in his own tefillah!

I once heard a story about Rav Shlomo Wolbe zt”l when he was studying at the Mir Yeshiva in Poland. One Yom Kippur, a friend of his was sick, so Rav Wolbe slipped out of davening to visit him. He was surprised to find that he was not the only visitor. Some of the most respected students in the yeshiva were already there, taking care of the sick boy—even in the middle of Yom Kippur davening!

I heard this story in a pre-Yom Kippur speech one year. That same year, my mother told me she was sick with a stomach illness, and her rav said she should drink small amounts of water on Yom Kippur. I was surprised by this and asked the rav about it. He explained that because of her condition, there was a real risk of dehydration, which could be life-threatening. After Yom Kippur, my mother told me that my mother-in-law had come to visit her while she was home alone in bed. My mother said, “She was like an angel of mercy. I was all by myself feeling terrible, and she left davening just to check up on me!”

I felt so embarrassed. Just a few days earlier, I heard a whole speech about paying attention to others’ needs on Yom Kippur and not focusing only on ourselves. Yet it never even occurred to me to visit my own sick mother. I was concerned about fulfilling the mitzvah of bein adam l’Makom — such as whether she should eat or drink — but I gave no thought to the equally important interpersonal mitzvah.

I want to conclude with a personal story about being sensitive to others on Yom Kippur. It was September 27, 2001, just 16 days after the 9/11 attacks. The world was still in shock, and our prayers during that Yom Kippur were especially intense. I was davening in the Yeshiva beis medrash at Ner Yisroel when, in the afternoon, we suddenly heard an explosion. The sound was frightening, but it turned out to be a transformer failure, not a terrorist attack. Our beis medrash still had electricity, but the Mechina beis medrash lost power.

At minchah, some two hundred people from the Mechina beis medrash crowded into our already full beis medrash so they could have light for minchah and neilah. As far as I know, there had never been so many people davening together in one beis medrash on Yom Kippur at Ner Yisroel. The day, already intense, became even more so.

That year, I had rushed out of the seudah hamafsekes to get back to yeshiva for davening, so I didn’t have time to drink enough before the fast. Because I was not hydrated and the davening was so intense, I felt very weak by the end of mussaf. To make matters worse, davening took longer than usual, and the break before minchah lasted only a few minutes. As I started the minchah shmoneh esrai, I began to feel faint in the crowded beis medrash. I quickly finished minchah, ran out, and lay down in the lobby to avoid passing out. Eventually, I was able to sit up, though I still felt terrible. By the time neilah began, a few other bochurim who also felt sick had joined me in the lobby.

The power of the voices emanating from the beis medrash during this neilah was unparalleled. I couldn't believe I was missing such a special experience, but I knew I wouldn't make it through the fast if I went back inside. I davened a short shmoneh esrai—not as rushed as minchah—and maybe a few piyyutim, as much as I could manage.

Sitting in the hallway, away from the uplifting tefillos and the energy of the beis medrash, I felt alone and disconnected. Then, someone came out—it was Rabbi Aharon Tendler, a member of the Mechina faculty. He checked on each sick boy. He was concerned about me and instructed me to get a drink at nightfall, even before neilah was over. I was deeply moved. He left the most intense tefillah, on the most intense day, in the most intense year, just to check on us. But, as we have seen, Rav Yisrael would say that this was actually the greatest merit.

May we all be blessed with a meaningful Yom Kippur and achieve complete teshuvah, while also maintaining the proper balance with all of the mitzvos bein adam l’chaveiro.

By Rabbi Dovid Jaffee. Audio shiurim from Rabbi Jaffee are available at shasilluminated.org

Baltimore, MD – September 18, 2026 - Students at Lev HaTorah Academy participated in Kapparos this week, providing them with a meaningful and memorable experience as Yom Kippur approaches.

The special program gave the children an opportunity to participate firsthand in this time-honored minhag while learning about its meaning and significance. More than simply experiencing Kapparos, the students were able to connect what they have been learning in the classroom with the preparations for the Yamim Noraim.

The experience was filled with learning and excitement, creating a beautiful chinuch opportunity and another memorable way for Lev HaTorah Academy students to prepare for Yom Kippur.

President Donald Trump said Thursday that he is approaching a major decision over whether to resume large-scale military action against Iran. “I have a big decision coming up. Do I want to go in and annihilate them or do I not? It’s a big decision. Anything could happen with me,” Trump told Axios. His comments came ahead of a planned Tuesday meeting in New York with leaders or foreign ministers from Saudi Arabia, the United Arab Emirates, Qatar, Bahrain, Kuwait and Oman, where he wants to hear directly from regional allies about the conflict and its next steps. The U.S. military has been ordered to maintain its current force levels in the Middle East through the end of the year, remaining prepared for a possible return to full-scale combat. Trump also indicated that Iran remains in direct contact with Washington and continues to seek a deal, while the White House works on plans for the period following the conflict. Asked about a possible meeting with Israeli Prime Minister Benjamin Netanyahu during Netanyahu’s upcoming visit to New York, Trump replied, “I may.”

Nearly three years after the October 7 attack, a wedding was held Thursday at Kibbutz Kerem Shalom for the first time since the community was evacuated following the attack.

Sivan, who was raised in Kerem Shalom, and her partner, Meir, chose to hold their wedding at the kibbutz swimming pool near the Gaza border, surrounded by family, friends and community residents.

The wedding marked the first large-scale celebration at the kibbutz since October 7. Some residents who attended have only recently returned to live in Kerem Shalom after spending an extended period away from their homes.

The couple specifically chose to marry in the community where Sivan grew up, turning the celebration into a meaningful occasion for residents as the kibbutz continues rebuilding and returning to normal life.

The Kerem Shalom administration described the decision as a powerful expression of the community’s continued connection to the area and its determination to rebuild. The wedding took place just weeks before the third anniversary of October 7, a period the community said reflects both the pain of what happened and the hope for the future.

After learning in Yeshiva full time for five years after High School, I was fortunate to be able to learn half days, several days a week when I was first married and a student.  This was a significant help in bridging the time when I was learning in Yeshiva and constantly in that Seviva to when I was “in the world”, particularly around the time of the Yomim Noraaim.  In Yeshiva we were used to truly having the entire Chodesh Elul to prepare for Rosh Hashana – with more intensified learning and studying Musar to help us achieve the proper frame of mind and lay the groundwork for proper Tefila and Teshuva. 

Two years after I was married and I accepted a full time job, I remember the shock of “running into Rosh Hashana”.  As a new employee you aren’t given the luxury of discretionary days off. Simply missing all the days for Yom Tov, which fell in the middle of the week that year, was enough to make my boss cringe more than a little.  So like many Baalei Batim, I worked on Eruv Rosh Hashana, came home, showered, put on my Yom Tov clothing and went to Shul.  I arrived at my seat, opened my Machzor and literally began to tremble.  It was Rosh Hashana, and other than davening and keeping my regular Sedarim to learn, I had done precious little extra to prepare!!! Here I was standing before the Melech, the Ribono Shel Olam utterly unprepared like no time before.  Since that time, I have always blocked out Eruv Rosh Hashono and Erev Yom Kippur as days away from work, to at least have a day devoted to preparation.

To a more or lesser degree, we all come into Rosh Hashana this way.  Even those fortunate enough to be learning full time know that there was a day which could have been utilized better, a Midah which could have been strengthened, an error which we should have corrected.  There seems to exist a large gulf  between those who view Rosh Hashana and Yom Kippur as stressful – everything is on the line, and those who view it with an anxious joy – knowing that they have a unique opportunity for Teshuva and forgiveness, even though they may not truly be deserving.  Irrespective of one’s personal feeling, how can we capitalize on this incredible Matana from Hashem - the chance to gain his forgiveness for our stumbles and Aveiros during the year?

Perhaps looking back to the origin of Teshuva we can gain an insight.  There is a famous question raised with respect to the contrast between the Chet HaEgel and the Chet HaMaraglim.  Most agree that the Chet HaEgel was more egregious – a possible form of Avoda Zora would appear far more serious an offense than not appreciating Eretz Yisroel.  Yet, it would appear, that the Chet HaMeraglim incurred the more severe punishment.  An entire generation became destined to die in the Midbar, only a select few would be permitted to see Eretz Yisroel.  There was no such Gezeira by the Cheit HaEgel – no decree that all would die in the Midbar.  Why was the punishment for the Meraglim apparently more severe than that of the Eigel? 

There is a famous “Chasidish” Vort which lends a terrific perspective and teaches a profound lesson to answer this question.   When Moshe Rabeinu came down from Har Sinai and smashed the Luchos, what did Klal Yisroel do?  They cried out, they expected to die for their sin and exhibited genuine Charata.  Indeed, the purity of their Teshuva coupled with Moshe Rabeinu’s plea, led Hashem to reveal this notion of Teshuva – that one could essentially gain forgiveness through genuine repentance.  This was the one time where Teshuva was done without any knowledge that it could help.  It was totally pure.  Thereafter, every person who did Teshuva, even L’shem Shamayim, knew that if they did it properly, they could be forgiven.  We all understand the Yud Gimmel Middos allow our genuine T’filos to be accepted and Kaparah granted.  The same was true by the Chet HaMeraglim.  They already knew about this concept of Teshuva and Kaparah.  They had seen it themselves after the Eigel.  Their Teshuva could not possibly have been as worthy as it was by the Chet HaEigel, precisely because they knew it could help.  Therefore, there Onesh had to be more severe.  At the Chet HaEigel, Bnei Yisroel was able to gain a greater Kaparah and thus had to endure less of an Onesh.

With this we can try to improve the quality of our own Teshuva, regardless of our individual predicaments, flaws or the demands on our time.  The essence of Teshuva is repentance.  It is not the laudible desire to be forgiven.  That is a fortunate by product but cannot be the aim.  Rather, as the Rambam describes in Hilchos Tehuva, we need to understand the wrongs, feel remorse for having committed them and take upon ourselves not to do them again.  Indeed, the Rambam states that if someone can achieve these 3 things and refrain from committing the particular Aveira a single time, he can have a Teshuva Gemura, even if he is Nichshal again at a subsequent later time.

While it may be ideal to be able to devote every minute of Chodesh Elul to such preparation, all of us have the ability to attain this goal.   As we finish this particular D’var Torah, we can take out or recompile our list, reflect on our genuine regret for failing to meet the expectations of our creator and pledge not to do so again.  Teshuva and Kapara is an incredible Matana.  Let us hope that the trepidation with which we approach Rosh Hashana and Yom Kippur inspires us to use it to the fullest and thus experience the joy of Kaparah.

A G’mar Chasima Tova.

Dovid Fink


Baltimore, MD - September 16, 2026 - Rabbis, Jewish and community leaders, friends, OU board and staff members, and family gathered on Tuesday, September 15th in New York to honor the memory of Rabbi Moshe Hauer, zt”l, former executive vice president of the Orthodox Union, as his first yahrzeit approaches. Many others joined  the event, organized by the OU, via livestream .

Rabbi Hauer, who had served as EVP at the OU since 2020, passed away unexpectedly at the age of 60 over  Shemini Atzeret  last year. His passing came just hours after the remaining living 20 Israeli hostages, taken on Oct. 7, 2023, were returned  from Gaza. Keeping the plight of the hostages in the public eye was just one aspect of the public advocacy work Rabbi Hauer engaged in on behalf of the OU and the Jewish community, as he sought to bring Torah values to the world and increase unity among Jews.

“Over the past year, we have felt Rabbi Moshe Hauer, zt”l’s absence in countless moments, even as we continue to feel his presence in the Torah he taught, the relationships he built, and the values he embodied,” said Rabbi Josh Joseph, CEO of the Orthodox Union, who worked closely with Rabbi Hauer over the years as the two led the OU together. “Rabbi Hauer had a rare ability to make every person feel seen and every challenge worthy of his full heart and attention. The many lives he touched, throughout our community and far beyond it, remain a testament to a life devoted to Torah, to Klal Yisrael, and to caring deeply for others. On his first yahrzeit, we remember not only how profoundly we miss him, but how enduringly his wisdom, warmth, and example continue to guide and inspire us.”

An emotional video played at the event featured clips of Rabbi Hauer throughout his years at the OU, speaking about his love of Torah, dedication to prayer, and how to foster more unity among the Jewish people, especially amid rising antisemitism. “The study of Torah is equal to everything,” he said in one clip. “It stimulates everything. It grows us. The Torah spoke, as our sages teach us, in 600,000 voices when the Jewish people stood around Har Sinai.  And there's so many different unique languages of Torah. Torah belongs to everyone. And it's our responsibility, all of us, to make sure that everybody has their portion of that precious inheritance.” 

Speakers at the event recalled how diligently Rabbi Hauer worked to spread Torah, create unity, and stand up for the rights and values of the Jewish community and of Israel. Rabbi Hauer’s son, Rabbi Shlomo Hauer, quoted Rabbi Chaim of Volozhin, a prominent Torah scholar and student of the Vilna Gaon:  "This is what man is about. He wasn't created for himself. Rather, he was created to do for others in any which way that he can." 

“This is the way my father lived, literally,” Rabbi Shlomo Hauer said. “He managed to make time for every individual,” he recalled.“And when he was able to connect with people one-on-one, that gave him the greatest pleasure,” he said. “He always made sure not to hold back when he had something positive to say about someone or to someone, even when that meant making phone calls at hectic times before holidays, or writing letters to authors of books he read to compliment their work.”

Rabbi Yaakov Neuburger, Rosh Yeshiva at Yeshiva University’s RIETS and Rav of Congregation Beth Abraham,shares how Rabbi Hauer always displayed clarity for Torah values when he spoke to others and when he spoke publicly, drawing a parallel to Moshe Rabbenu, who also always had a clear message as he led Am Yisrael in the desert.   

“He mastered the ability to be public, to be a leader and to be self-effacing at the same time,” Rabbi Neuburger said. This clarity and commitment to working for the greater good inspired many people to work with Rabbi Hauer and come together to accomplish things, even when they were difficult.

“Whenever Rabbi Hauer called, you knew it was as a shaliach of Klal Yisrael, you can’t turn Klal Yisrael down,” Rabbi Neuburger said.

Rabbi Hauer worked with many different leaders and groups across the Jewish world, speakers at the event recalled. He put aside any personal agenda to focus on the common needs of the Jewish community. “Nothing he did was for his own honor but for the honor of Ha Kadosh Baruch Hu,” said Israeli  Ambassador to the U.S. Yechiel Leiter, quoting an idea from the Talmud, as he addressed the event through a video recording.

Sheila Katz, who worked with Rabbi Hauer on advocacy issues when she served as CEO of the National Council of Jewish Women, spoke about his ability to relate to others different from himself. He also knew how to disagree on topics with people but still maintain relationships with them and work with them, said Katz, now Chief Jewish Life Officer at the Jewish Federations of North America. “You didn't have to agree with him to feel seen by him.” 

Katz shared that last year, just before Rosh Hashana, and only a few weeks before his passing, Rabbi Hauer reflected to her on the famous phrase from Rosh Hashana davening  “Who will live and who will die. Who will die at the predestined time and who before that time.” Rabbi Hauer explained that these lines should be read with the idea that we are not just individuals who will come and go, but are all part of a trajectory, working together for Klal Yisrael. 

“It is not our task to finish the job, just to continue it and never neglect it,” she said, quoting Rabbi Hauer. 

Incoming Executive Vice President of the Orthodox Union, Rabbi Shmuel Silber, talked about how he first met Rabbi Hauer 24 years ago when his family moved to Baltimore, and how he was a mentor to him ever since. He respected everyone and understood that time was precious, so he was always using it well, Silber recalled.

“He always had profound insight, intuition, and understanding,” Silber recalled. “What was so special about Rabbi Hauer is that he taught us these two lessons: Bring Hashem into every single thing that you do, and always look up,” toward Heaven. Especially during the Covid pandemic and after October 7th, Rabbi Hauer modeled this approach, inspiring others to find the strength to go on amid overwhelming challenges and loss.

“Rabbi Hauer created a vision, a vision for something higher, a vision for something holier, a vision for something greater,” Silber said. “And his neshama calls out to us to continue his holy work.”

The OU community is dedicated to embracing the memory of Rabbi Hauer and making his life part of their work each day.

“This has been a year of great trauma and great resilience for the OU,” said Mitch Aeder, president of the OU. “Rabbi Hauer, zt”l was larger than life.  We miss him every day, both as individuals and as an organization.  At the same time, Rabbi Hauer’s love of Torah and love of the Jewish people continue to inspire and motivate our extraordinary professionals to serve Klal Yisrael with dedication and humility.  As we approach the yahrzeit, it is meaningful to share our sadness and gratitude with the Hauer family and many of those in the community whom he touched.”

Watch the full event recording here. 

President Donald Trump is threatening new tariffs against the European Union after European Commission President Ursula von der Leyen proposed making Canada the EU’s first “associate member.”

The proposal calls for closer Canada-EU cooperation in areas including trade, defense, energy, technology and critical minerals. The proposed associate-member status does not currently exist under EU treaties and would require further negotiations and approval by EU member states.

Trump said that if he considered the move a “hostile act,” the United States could impose very serious tariffs on Europe or halt trade on certain goods. He also criticized Canada as a “terrible trade partner” and called the proposal “laughable.”

Canadian Prime Minister Mark Carney spoke Thursday at the European Parliament in Strasbourg and welcomed closer ties with Europe, while emphasizing that Canada was not seeking to create a new bloc to rival the United States and China.

The discussions come as Canada seeks to expand its economic and strategic relationships beyond the United States. Details of any potential EU-Canada arrangement remain under discussion.

Baltimore, MD – September 17, 2026 - BJL wishes a hearty Mazel Tov to Yisroel Katz on his engagement to Yehudis Matzliach (Chicago).

Mazel Tov to the parents Menachem and Brocha Katz.

!יה"ר שיזכו לבנות בית נאמן בישראל. אמן

Baltimore, MD – September 17, 2026 - BJL wishes a hearty Mazel Tov to Yehuda and Miriam Schwartz on the birth of a baby boy.

Mazel Tov to the grandparents Rabbi Dovid and Mrs. Shani Schwartz and to the great-grandmother Mrs. Elaine Brown.

!יה"ר שיזכו לגדלו לתורה לחופה ולמעשים טובים. אמן

The White House has withdrawn the nomination of Lance Schroyer, a former Oklahoma state trooper, to serve as director of Immigration and Customs Enforcement (ICE).

President Donald Trump nominated Schroyer in June for the position. Schroyer previously served on Homeland Security Secretary Markwayne Mullin’s security detail and later became a senior adviser at the Department of Homeland Security.

The nomination had stalled in the Senate, where Sen. Rand Paul (R-Ky.), chairman of the Senate Homeland Security and Governmental Affairs Committee, had not scheduled a confirmation hearing. Schroyer’s limited experience leading a large agency had also raised questions about his nomination.

The White House listed Schroyer’s nomination among other withdrawals sent to the Senate Thursday. No reason was given for the withdrawal.

ICE has not had a Senate-confirmed director since the Obama administration and will continue without a Senate-confirmed leader.

Three talmidim of Yeshivas Kibbutz Neve Yaakov were released from military prison Thursday after being detained while attempting to travel to Uman for Rosh Hashanah. They were met outside the prison by fellow talmidim who had gathered to give them a joyous and memorable welcome. 

Noam Shmueli, Eliav Azulay and Netanel Chabura were detained after attempting to leave Israel for the annual Rosh Hashanah gathering in Uman. Following their release, a limosine with a rolled out red carpet awaited their honor. Greeted with singing and dancing, and bochurim holding torches for the occasion. The three then joined their friends for Shacharis outside the prison.

Their release came amid increased enforcement at Israeli border crossings involving individuals with outstanding military enlistment matters. According to the Jerusalem Post, more than 60 people had been arrested at border crossings in the days leading up to Rosh Hashanah, with many of the arrests taking place at Ben-Gurion Airport. The IDF confirmed that dozens had been arrested.

Ahead of the journey, a hotline warned those at risk of arrest against attempting to leave Israel through the border crossings, noting that the concern extended beyond Ben-Gurion Airport to land crossings as well. Senior Breslov rabbinic leaders also urged those who could face arrest not to travel to Ben-Gurion Airport or seek to resolve their military status solely in order to make the trip to Uman.

The three talmidim were subsequently held in military custody. During their imprisonment, they reportedly requested several times to recite Selichos on Erev Rosh Hashanah but were initially not permitted to do so. Following public attention surrounding their situation, they were eventually allowed to recite Selichos that afternoon.

For the Neve Yaakov community, the release marked a joyous reunion as the three talmidim returned to their friends and were welcomed with warmth and celebration just in time for Rosh Hashanah.

Looking for a convenient location to do Kapparos? See the local options below:

🐓 Cheder Chabad

5713 Park Heights Ave. (Clover Ave. entrance)
Thursday, September 17 | 7:00 PM – 10:00 PM

🐓 Ohel Yaakov Congregation
3200 Glen Ave. (corner of Winner Ave.)
Sunday, September 20 | 7:30 AM – 1:00 PM

🐓 Machzikei Torah Congregation
6216 Biltmore Ave. (corner of Strathmore Ave.)
Thursday, September 17 | 5:00 PM – 10:00 PM
Friday, September 18 | 9:00 AM – 5:00 PM
Sunday, September 20 | 7:00 AM – 1:00 PM

🐓 Aish Kodesh Congregation
6207 Ivymount Rd.
Available now through Sunday morning

If you are not on this list and would like to be added, please contact Baltimore Jewish Life at [[email protected].](mailto: [email protected])

Baltimore, MD – September 16, 2026 - The sixth through eighth grade talmidim of Yeshivas Toras Simcha visited United Hebrew Cemetery in Halethorpe, Maryland, for a meaningful opportunity to connect with the legacy of some of the great Torah leaders of the previous generation.

Among those buried at the cemetery are HaRav Shmuel Yaakov Weinberg, zt”l, and HaRav Yaakov Yitzchok HaLevi Ruderman, zt”l. With many of the YTS rebbeim having learned in Yeshivas Ner Yisrael, the visit took on added meaning as the rebbeim shared personal memories and lessons from the Gedolim they had known.

One rebbe shared a particularly moving story about Rav Ruderman. On Rosh Hashanah, Rav Ruderman once left the Beis Medrash to walk home, despite the difficulty he had walking, after realizing that he had mistakenly taken his Rebbetzin’s machzor. He wanted to make sure that she had her own personal machzor from which to daven. His concern for his Rebbetzin outweighed his own physical discomfort, as well as the fact that leaving would cause him to fall behind the tzibbur’s davening.

For the talmidim, the story offered a powerful lesson in thoughtfulness, sensitivity, and putting the needs of another person before one’s own convenience.

YTS Menahel Rabbi Hillel Shepard shared another lesson based on the halacha that one conceals his tzitzis in a beis hakvaros. Since the niftarim can no longer perform mitzvos, we do not openly display before them a mitzvah they no longer have the opportunity to fulfill.

Rabbi Shepard pointed out the profound message contained within this halacha. The niftarim are already in the Olam HaEmes and understand with perfect clarity the eternal value of every mitzvah. Even in a cemetery containing great tzaddikim, the halacha still applies. They, too, would treasure another opportunity to perform a mitzvah.

The visit left the talmidim with a timely and powerful reminder as Yom Kippur approaches: how fortunate we are to still have countless opportunities each day to perform mitzvos, grow in our avodas Hashem, and accumulate eternal zechusim.

A runaway horse led police on an unusual chase through Santa Fe, New Mexico, after escaping from its owner shortly before the city’s annual Desfile de la Gente parade on Sunday, September 13. 

The horse was seen running along sidewalks, roadways and a highway, weaving past traffic as officers worked to keep it away from vehicles. The pursuit, captured in aerial and body-camera footage, lasted more than 12 minutes.

Santa Fe police deployed motorcycle officers, bicycle officers, Animal Services personnel and drone operators to help track and contain the horse. Officers eventually managed to corner the animal near a building and formed a barrier with their motorcycles and bodies to prevent it from escaping.

A local cowboy then arrived and used a lasso to bring the horse under control, drawing cheers from the officers. The horse was unharmed and was returned to its owner.

According to police, the horse was brought back to the parade starting point in time for a drink of water before the event began. Police also thanked drivers and community members who yielded to the horse and officers during the pursuit.

The unusual incident was captured on video, showing the coordinated effort by police, animal services and local cowboys to safely bring the runaway horse under control.

Baltimore, MD - September 16, 2026 - Jars of Jasmine Gourmet Roasted Eggplants, produced in Greece and distributed by A TO Z of Brooklyn, New York, have been found to bear an unauthorized STAR-K symbol.

NOTE: Product also bears another agency's certification for Passover, but that certification informed STAR-K that they have no knowledge of the production. Consumers are therefore advised not to use this product year-round or on Passover.

Consumers who find this product for sale are asked to please email STAR‑K with the location at [email protected]

Corrective action is being taken.

A few weeks ago, I was walking through Jerusalem's Old Katamon neighborhood on my way to the iconic Shtiblach minyan factory to catch Mincha when I found myself on Rabbi Ze'ira Street. 

I had seen the street sign before, but this time the name caught my attention. I vaguely recalled learning about Rabbi Ze'ira and his extraordinary love for Eretz Yisrael, so when I got home I decided to do some research and found a string of fascinating Talmudic stories about him. 

Rabbi Ze'ira lived in Babylonia, which at the time was the world's leading center of Torah scholarship. He studied under the great sage Rav Yehuda and enjoyed the many opportunities for learning that came with living in the heart of the Jewish world. 

Despite these benefits, he longed to settle in Eretz Yisrael. This passion was so strong that the Talmud relates that he avoided his own rebbe because he knew Rav Yehuda disapproved of leaving Babylonia for Eretz Yisrael (Ketubot 110b). 

Soon thereafter, Rabbi Ze'ira made aliyah. Having missed the ferry, he crossed the Jordan River on a makeshift rope bridge, and a Sadducee mocked him for not waiting for the next ferry. Rabbi Ze'ira replied, "A place that Moshe and Aharon did not merit to enter - who can say that I will merit to enter it?" (Ketubot 112a). The opportunity to live in Eretz Yisrael was simply too precious to delay. 

Rabbi Ze'ira undertook one hundred fasts so that he could fully absorb the unique Torah of Eretz Yisrael (Bava Metzia 85a). He had left the greatest Torah center in the world, yet he believed that life and Torah in Eretz Yisrael offered something that could not be replicated elsewhere. It is therefore unsurprising that the Talmud attributes the famous statement, "The air of Eretz Yisrael makes one wise" (Bava Batra 158b), to Rabbi Ze'ira. 

His aliyah, however, was not without its difficulties, and a number of stories relate how some of the local residents did not give him the warm welcome one might expect a Talmudic giant to receive. These challenges did not deter Rabbi Ze'ira, because his aliyah was rooted in a deep belief that he belonged in Eretz Yisrael. 

So complete was Rabbi Ze'ira's identification with Eretz Yisrael that upon his death, the Talmud records the following eulogy: "The land of Shinar (Babylonia) conceived and gave birth to him; the land of beauty (Israel) raised its darling. Woe to her, said Rakkat (Tiberias), for her most precious vessel has been lost" (Moed Katan 25b). 

Many Jews throughout history cherished Eretz Yisrael. Rabbi Ze’ira was not unique in his love for the land. What distinguished him was his willingness to act on that conviction, even when doing so required great sacrifice. Perhaps that is why his name appears on a street sign in Jerusalem.

Gedaliah Borvick is the founder of My Israel Home, a real estate agency focused on helping people from abroad buy and sell homes in Israel. To sign up for his monthly market updates, contact him at [email protected]. Please visit his blog at www.myisraelhome.com.

The back-to-school season is usually an exciting time for students. But for college-bound Jewish students navigating increased antisemitism, this time can be confusing and stressful. Two Maryland students are refusing to give in to fear. 

At the University of Maryland, rising seniors Lucy Schneider and Gabriel (Gabi) Stern have chosen proactive advocacy over retreat. Lucy and Gabi are LIAT (Leaders in Advocacy Training) fellows at the Orthodox Union Advocacy Center (OUA), the federal advocacy arm of the Orthodox Union.

The LIAT Fellowship was created after October 7 with the goal of fostering the next generation of Jewish political leaders. The fellowship selects Jewish students who are passionate about Jewish advocacy, and provides them with resources, mentorship, training, and a week-long immersive experience in Washington, D.C. to burnish their skills and broaden their networks.

A Cincinnati native, Lucy was drawn to University of Maryland-College Park because of its vibrant Jewish life on campus. A freshman when the October 7 attacks occurred, Lucy serves as a student leader on Maryland’s Antisemitism on Campus Task Force and served as Social Media Chair and President of the Jewish Student Union for over two years.

Like Lucy, Gabi Stern, a native of White Plains, N.Y. and an economics major, was drawn to University of Maryland’s Jewish life. Gabi quickly became involved in the Jewish community by joining the Modern Orthodox student organization, Kedma, as well as the Hillel chapter. 

While Lucy and Gabi found campus life largely welcoming, they were shocked by the level of antisemitism in the Student Government Association. When Lucy ran for student government, she was blackballed because of her Judaism and outspoken support for Israel. Furthermore, the Association tried to pass a resolution to boycott and divest from companies and assets that support Israel. When the resolution failed to pass, they decided to hold the vote on Yom Kippur when few Jews could participate. 

Lucy and Gabi decided to fight back by applying to LIAT and finding other ways to advocate for the Jewish community on campus.

In February of this year, through the LIAT fellowship and OU Advocacy’s D.C. network, Gabi had the opportunity to testify before the U.S. Commission on Civil Rights about his campus experiences and the antisemitism Jewish students face in student government.

“I do believe it is the obligation of a representative voice to give equal voice to all students,” Gabi said in his testimony. “How could student government be said to represent us when they deliberately alienate over 5,000 Jewish students?”

Both students undertake a “capstone” project as part of their LIAT fellowship. Because of her experience on campus, Lucy focused on countering rampant misinformation about Judaism and Israel.

“I think young Jews today feel as if their values are being dismissed. It’s really important to educate what Judaism is and why there has been a rise in antisemitism. I am not trying to convince anyone to change their opinion, I just want others to be educated with the facts,” said Lucy.

In collaboration with another fellow, Lucy built a website and Instagram account centered on changing the narrative around Israel and antisemitism. By demystifying these issues, Lucy had the opportunity to showcase how young adults are getting false information about Jewish life from the media. 

In the second year of her fellowship and her junior year in college, Lucy shifted her focus to Jewish joy. “I wanted to move the mourning period of sadness to a more uplifting conversation, to reignite Jewish identities and what being Jewish truly means. That meant talking about our favorite parts of Jewish holidays, positive news on campus, and being more optimistic during dialogue.” 

Gabi’s LIAT project approached Jewish identity through writing, using the pen to educate people about the history of antisemitism. He published two articles in UMD’s Jewish student publication. To Gabi, education and storytelling are powerful tools to challenge untrue narratives around Judaism. 

Both students are putting their LIAT skills to good use this summer. Lucy worked in political communications for the Jewish Federation of North America and is interested in pursuing nonprofit policy work. Gabi had an opportunity to see the lawmaking process up-close as an intern in Rep. Steny Hoyer’s office. He also took some time off to canvas in the U.S. Senate primary in Michigan this summer.

Rabbi Elie Buechler, LIAT’s director, wants the program to not only address the issues that Jews face today, but also give participants the confidence and tools to respond to them. “The LIAT fellowship is truly an advocacy bootcamp that empowers young Jewish leaders to build on their skill sets and convictions. They will be the decision-makers in the years to come, and we hope that their experience as LIAT Fellows will serve as a foundation for the work they do in the future.” 

“My one piece of advice to all Jewish students is to not silence your voice, always share what you believe,” said Lucy. “People don’t have to agree with you, but don’t risk not being heard. Don’t let antisemitism scare you to not stand up for yourself.”

Baltimore, MD – September 16, 2026 - As the Baltimore community prepares for the Yamim Noraim, the United Orthodox Jewish Congregations of Baltimore will present its annual Tishrei & Aseres Y’mai Teshuva in Baltimore program, featuring the annual Teshuva Drasha by Rabbi Yissocher Frand, shlita.

The drasha will take place Thursday, September 17, at 8:00 p.m. at Congregation Shomrei Emunah, 6221 Greenspring Avenue.

Each year, the annual Teshuva Drasha provides an opportunity for members of the Baltimore community to come together for an evening of Torah and inspiration during the Aseres Y’mai Teshuva.

Special thanks are extended to Mr. & Mrs. Hershel Boehm and Mr. & Mrs. Moshe Boehm of Seven Mile Market for their generosity in helping make the program possible.

The evening is sponsored by Seven Mile Market and Sol Levinson/Levinson Monuments, with additional support from Staiman Design, Eruv of Baltimore, Chevra Ahavas Chesed, Inc., and the Hamburger family in memory of Ted and Beverly Hamburger.

Signing will be available for the hearing impaired.

Voluntary donations to Ahavas Yisrael will be welcomed at the shiur.


September 16, 2026 - Daf Yomi has begun to learn Shiluach Hakan, the last perek in Chulin. STAR-K invites Daf Yomi learners to review "Shiluach Hakan," a concise summary of the halacha l'maaseh by Rabbi Zvi Goldberg and reviewed by Rav Moshe Heinemann shlit"a.

Greater Washington - September 16,2026 - It is hard to capture emotion and inspiration in words. Writing about a feeling is a little like trying to describe a taste, you can explain it, but somehow the description always falls short of the experience itself.

Trying to capture the inspiration of the LEV Experience is much the same. To truly understand it, you need to participate in person. Still, if I may, I would like to open a small window into the inspiration and power of spending Rosh Hashanah with the LEV Experience in Rockville, Maryland.

The program is designed as a unique hybrid, combining traditional tefillah with opportunities for people at every level of Jewish knowledge and observance to participate, learn, and grow. There is beautiful davening and singing, capturing the timeless minhagim and melodies of the Yamim Noraim. Alongside that are explanatory services, inspirational lectures, meaningful discussions, and perhaps most importantly, an overwhelming sense of warmth and family.

But even that description does not quite capture it.

Each year, I find myself searching for the moment—the one powerful idea or experience that I will carry with me into the coming year. And each year, that task proves impossible. There are simply too many moments, each containing its own message, inspiration, and power.

This year, however, one moment stands out.

We were sitting together at the beautiful seudah on the second night of Yom Tov. During the meals, Rabbi Shlomo and Devorah Buxbaum often pose discussion questions for each table. Everyone discusses the question among themselves, and afterward a few people share their answers with the entire room.

That evening, the question was simple:

What is one achievement from the past year that you are proud of?

As often happens, our table wandered somewhat off topic, discussing different aspects of the year and where life had taken us. Eventually, people around the room began sharing.

One person spoke about beginning a new career. Someone else had moved to a new city. There were new schools, new friendships, personal challenges that had been overcome, and other accomplishments that represented a year of growth and change.

Then, about halfway through, a woman stood up.

With a proud smile, she said simply:

“I beat cancer.”

Mic drop.

For a moment, the room was silent.

Then came the smiles.

I leaned over to my wife and whispered, “Nothing can follow that.”

I was wrong.

A teenage girl sitting at our table noticed the silence. She stood up. Tears began flowing down her cheeks.

“I started keeping Shabbos again,” she said. “This is my second Shabbos in many years.”

Two people. Two victories.

One had fought for her life.

The other had fought for a piece of her neshamah.

And there we were, on Rosh Hashanah, celebrating both.

Perhaps there could be no more fitting expression of what Rosh Hashanah—and the LEV Experience—is really about.

Rosh Hashanah is the day on which we proclaim Hashem as King. We speak about Malchus, about being mamlich HaKadosh Baruch Hu over ourselves and over the world. Sometimes those words can feel enormous and abstract.

But perhaps Malchus is also found in moments like these.

It is found in the person who looks back at a year filled with challenge and says, “I made it.”

It is found in someone who reconnects with a mitzvah that had once slipped away and says, “I came back.”

It is found in physical survival and spiritual return. In gratitude for another year of life and in the courage to make that life more meaningful.

And perhaps that is why it is so difficult to describe the LEV Experience.

It is not simply a particular style of davening, a lecture, a song, or a discussion around a table. It is the environment that allows moments like these to happen. It creates a place where Jews from different backgrounds and at different points in their journeys can sit around the same table, celebrate one another's victories, and inspire one another to take another step forward.

And that journey is deeply personal. No two people travel the same road toward growth, spirituality, and connection. Each person has different struggles, different milestones, and different moments that suddenly open the heart. What inspires one person may not be the moment that speaks most powerfully to someone else.

That is part of what makes the LEV Experience so real.

We may all be sharing the same davening, the same meals, the same songs, and the same Yamim Noraim, but each person is experiencing something different within them. One person's defining moment may come during a melody in davening. Another may find it in a lecture, a conversation in the hallway, a discussion around the table, or the words of someone sitting beside them.

The journeys are different, and so are the moments.

Yet somehow, they all meet in the same place.

Some victories are enormous. Some are quiet. Some are physical. Some are spiritual. But on Rosh Hashanah, each one becomes part of our declaration that the coming year can be greater than the one before it.

I entered the seudah looking, as I often do, for something to carry with me into the new year.

This year, I found it in two sentences:

“I beat cancer.”

“I started keeping Shabbos again.”

Two victories. Two very different journeys. Two moments of inspiration.

And one unforgettable reminder that each of us has our own road toward growth, and that sometimes the greatest gift is simply being together when those moments appear.

A 45-year-old British Jewish father of seven from Edgware, London, was found dead in a forest near the gravesite of Rabbi Nachman of Breslov in Uman during the Rosh Hashanah pilgrimage.

The man, identified as Yitzchak “Alex” Elmkies, was discovered by fellow Chassidim in the forest and pronounced dead at the scene. Reports indicate that his body showed signs of violence.

Ukrainian authorities have opened an investigation into the circumstances of his death, including the possibility of a criminal act.

Jewish emergency organizations, including ZAKA and United Hatzalah’s Uman branch, are assisting with the case and working with local authorities regarding the release of the body for burial.

Elmkies’ family is also receiving assistance, with a fundraising campaign launched to support his seven children.

The investigation remains ongoing.

Baltimore, MD – September 16, 2026 - BJL wishes a hearty Mazel Tov to Dov Katz (Cincinnati) and Shoshana Barer on their engagement.

Mazel Tov to the parents Mr. & Mrs. Dovid Barer.

!יה"ר שיזכו לבנות בית נאמן בישראל. אמן

Baltimore, MD – September 16, 2026 - BJL wishes a hearty Mazel Tov to Moshe Langer And Yocheved Jaroslawicz on their engagement.

Mazel Tov to the parents Aryeh and Debbie Langer and Orrin & Debbie Jaroslawicz.

!יה"ר שיזכו לבנות בית נאמן בישראל. אמן

Baltimore, MD – September 16, 2026 – The Central District Court in Lod sentenced Alexander Granovsky of Petah Tikva to 13.5 years in prison after he was convicted of security offenses stemming from ongoing contact with an Iranian agent and carrying out missions on the agent’s behalf.

Granovsky pleaded guilty to contacting a foreign agent, providing information to the enemy, multiple counts of defacing property, and arson. The sentence was imposed as part of an agreement between the parties, and he was also given a suspended prison sentence.

According to the indictment, Granovsky communicated with the Iranian agent through Telegram while Israel was engaged in a multi-front war, including against Iran. At the agent’s direction, he documented facilities at power stations and the neighborhood where MK Benny Gantz lives and sent the videos to the agent.

Granovsky was also convicted of setting fire to nine vehicles and spray-painting graffiti at the agent’s direction. In addition, he was instructed to destroy IDF uniforms and served as an intermediary for the agent in an attempt to find people with criminal records to carry out violent acts.

While carrying out the missions, Granovsky followed security instructions intended to conceal his identity and prevent his activities from being discovered. According to the indictment, he knew the agent was acting on behalf of an entity hostile to Israel and understood the agent’s objectives, but nevertheless continued to cooperate.

The indictment also stated that Granovsky proposed missions on his own initiative and repeatedly urged the agent to give him additional and more significant assignments. In return for the missions he carried out, he received thousands of dollars from the agent through a digital wallet.

The State Attorney’s Office said the sentence was the harshest imposed to date in a series of indictments involving defendants who established contact with Iranian agents through social media and carried out tasks for them.

In its ruling, the court said the 13.5-year sentence reflects, among other considerations, the need for general deterrence. The court stated that the sentence was intended to make clear that those who act on behalf of a hostile entity for financial gain can face lengthy and severe prison terms.