Shemos

• Do we know the original names given to Moshe by his parents?
• How did Moshe find out that he was Jewish?
• What lessons can we learn from Moshe’s childhood in Pharoah’s palace?

What are we to make of the uprisings in Iran?

• How do they reflect on the bigger scheme of future events?
• Did the Rebbe make any public statements about Iran during the 1979 Islamic revolution that we can learn from today? 

MyLife: Chassidus Applied is a weekly video webcast candidly answering questions from the public about all life matters and challenges, covering the entire spectrum of human experience.

This hour-long dose of insights, broadcast live every Sunday night 8-9PM ET, is meant to provide people with inspired guidance and direction, empowering them to deal with any issue they may face.

In what has become a staple in so many people’s lives_, MyLife: Chassidus Applied_ has provoked a significant reaction from the community, with thousands of people viewing each live broadcast and hundreds of questions pouring in week after week. At the root of every question and personal challenge tackled by the series is the overarching question: Does Judaism have the answers to my personal dilemmas?

MyLife demonstrates how Chassidus provides us with a comprehensive blueprint of the human psyche as a microcosm of the cosmos, and offers us all the guidance we need to live the healthiest possible life and build nurturing homes and families, bringing up the healthiest possible children, emotionally, psychologically and spiritually. MyLife is brought to you by the Meaningful Life Center as a public service, free of charge.

VIDEO:

Questions may be submitted anonymously at chassidusapplied.com/ask

Over 120 guests gathered for the dedication ceremony and celebratory lunch, which featured words of inspiration from community leaders and elected officials, alongside deeply meaningful Chassidic symbolism.

Speakers included New Jersey State Senator Anthony Bucco, New Jersey Assemblywoman Aura Dunn, Morris County Sheriff James Gannon, Morris County Commissioner Deborah Smith, and Randolph Mayor Joe Hathaway, all of whom expressed admiration for Chabad’s impact as a center of faith, learning, and community service.

During the program, a New Jersey State Senate and General Assembly Resolution was formally presented to the Hadar family by Senator Bucco and Assemblywoman Dunn, recognizing the Hadar Family Foundation’s enduring commitment to Jewish life and community growth.

Additional township officials in attendance included Deputy Mayor Mark Forstenhausler, Councilwoman Christine Carey, Councilman Lou Nisivoccia, Councilwoman Denise Thornton, and Councilwoman Joanne Veech, reflecting strong municipal support for the Chabad Center and its mission.

A particularly moving moment took place when Helaine Schreiber presented Amir Hadar with a letter from the Rebbe written to her parents, Marilyn and Jack Schwadron, over 60 years ago, when they dedicated and purchased the building adjacent to 770 to house the Chabad library.

She also presented a Rebbe dollar—a dollar originally given by the Rebbe to encourage more charity. This symbolizes the Rebbe’s timeless encouragement of building spaces dedicated to Torah, learning, and outreach—values now carried forward in Randolph.

Hadar and his family were also presented with a beautiful artwork of the Alter Rebbe, as well as a miniature replica of the Chabad Center for Jewish Life designed as a tzedakah box, representing the idea that a physical structure becomes sacred through acts of kindness, generosity, and communal responsibility.

Rabbi Avraham and Chava Bekhor, co-directors of the Chabad Center for Jewish Life, shared words of inspiration and gratitude. Chava reflected on the center’s beginnings over 40 years ago, when her parents established Chabad in Randolph, and how the community has grown into a vibrant center of Jewish life. She expressed special appreciation to Amir Hadar for helping bring that vision to fruition.

“This dedication reminds us that Chabad is not just a movement of history,” Rabbi Bekhor shared, “but a living chain—from the Alter Rebbe to today—where each generation builds upon the last.”

In his remarks, Amir Hadar spoke with a deep sense of shared purpose. “My wife and I are honored to help and secure it,” he said, “but the responsibility to fill it with life, love, meaning, and purpose belongs to all of us. May this hall stand as a source of strength and pride.”

The dedication of Hadar Family Hall stands as a testament to Chabad’s enduring mission: to illuminate the world through Torah, mitzvot, and acts of kindness—one community, and one generation, at a time.

For more, www.RandolphJewish.com/Hadar

Camp Mountaineers is not a regular travel camp, this is the real thing! We hike every day and are fully immersed in nature. At the end of the day, the girls enjoy a warm, nutritious dinner, and then settle down in their tents for the night. No prior hiking or camping experience is required. What matters most is a willingness to try, the courage to push your limits, and a desire to grow.

Take a look at what our campers and their parents had to say after last summer:

“Anyone can go to this camp, you don’t need any experience, you’ll be guided the whole way at your level. Camping or hiking doesn’t have to be your type or within your comfort zone, really everyone can benefit. Be ready to push yourself for real, every single day, and expect to get stronger. I really did.” (Camper, Chanale)

“My daughter came back full of pride for her physical accomplishments, and also full of inspiration spiritually from her counselors. This was by far the best summer of her life! She has seen herself push her limits physically and spiritually and she plans to keep going. Thank you!” (Parent, Leah)

“This was the absolute best money I ever spent in any year of camp. The skills they gained, the sights they saw, the adventures they experienced is second to none. I can’t thank them enough. Do it. There’s just no words to explain it. Just do it.” (Parent, Sheina)

We are excited to embark on this journey together!

Camp Mountaineers Staff,

Chana Leah Meretsky, Hendel Peret, Jessie Tiersky, and Mushka Tessler

Camp Information and Registration:
Registration closes: February 9, 2026

Link to register: https://forms.gle/SFtJPdN5ymkDt2Ki9

Camp dates: August 3-23, 2026 כ אב – י אלול תשפ”ו

Further information is readily available on our website: https://campmountaineers.my.canva.site/

The play was written and directed by Motti Abenaim and Tzvi Dovid Rosenthall, and was brought to life by a cast and crew made up entirely of YK Melbourne bochurim.

Credits:

Written by: Motti Abenaim and Tzvi Dovid Rosenthall

Directed by: Motti Abenaim, Tzvi Dovid Rosenthall, Mendel Oster, Mendy Tzfardovitch, Mendel Bukiet

Performed by: YK boys

Video edited by: Motti Abenaim and Mendel Aron

A gifted teacher and speaker, Rabbi Antal communicated with clarity, depth, and warmth. He earned the trust and admiration of colleagues and peers not through position alone, but through consistency, responsibility, and genuine care for others.

Above all, Rabbi Mordechai Antal lived a life of shlichus. A devoted member of the Montreal Lubavitcher community, he embodied the Rebbe’s vision through action—through an open home, a welcoming presence, and tireless involvement in communal life.

Most recently, he served as a shliach at the Jewish Russian Community Centre, alongside his in-laws, Rabbi and Rebbetzin Sirota. There, he became a source of connection, warmth, and inspiration. His home was always open, his table always welcoming, and his time always available. He was deeply involved in community gatherings, celebrations, and moments of need, believing that Judaism is lived through relationships, responsibility, and care.

Rabbi Antal was deeply loved by his friends and cherished by those he taught and guided. He showed up for others in need consistently, leaving a lasting imprint on countless lives.

A dedicated and devoted husband, a loving father, and a proud grandfather, his family was at the center of his life.

He is survived by his wife Masha (nee Sirota) and children, Mendel Antal, Yitzchak Antal, Pinchas Antal, Hencha Gestetner, Tzvi Hirsch and Rivkah Antal.

The Levaya will take place today-Sunday (January 11th) at 2:30 at the Jewish Russian Community Center 5380 Bourret Ave, then approximately 2:45 at 6405 Westbury Ave (Yeshiva on Westbury).

The Kevurah at S. Sophie 2415 2e rue Ste. Sophie, QC J5J 1N5

Mincha will be at the field in the cemetery.

Mariv bzman
6355 Mountain Sights Ave – 4 minyanim

Baruch DayanHa’emes: Mordechai Shmuel ben Pinchas

To be in a “shabbos state of mind” is to live with dedication, faith, and holiness. We are looking past the glitz and glamor because we already have a holy queen called Shabbos!

By the numbers, the project spans 88 pages, covers 20 Sichos, and features 14 Kisvei Yad. Over 1,500 copies were shipped, reaching more than 2000 monthly readers and over 20 yeshivos worldwide.

“The aim of Halikut was to give bochurim a deeper way to connect to the Sichos,” said Rabbi Tzvi Hirsh Altein, Director of the Vaad Talmidei Hatmimim. “Halikut is about helping bochurim truly live with the Sichos, understanding where they came from, how they were developed, and why every word matters. When a bochur sees the Rebbe’s edits and the care invested in each nuance, it changes how he learns.”

Beyond its scope and presentation, Halikut has distinguished itself by highlighting the living story behind the Sichos, revealing how the Rebbe’s Torah was delivered, refined, and sustained over time.

One such story, featured in the magazine under the title “You Inspired It,” traces the remarkable origins of the Rebbe’s Rashi Sichos.

In the year following the histalkus of Rebbetzin Chana, the Rebbe farbrenged every Shabbos. During these farbrengens, the Rebbe began delivering what became known as the Rashi Sichos, introducing a groundbreaking approach to Rashi that focused on peshuto shel mikra. These Sichos drew not only Lubavitcher chassidim, but also Bnei Torah from other communities, who were captivated by the Rebbe’s clarity and precision.

Among them was Reb Yosef (Yossel) Waldman, a talmid chacham who would prepare extensively each week, learning the Rashis in advance in order to fully follow the Rebbe’s explanations. When the Rebbe later indicated that the Rashi Sichos might come to an end, Reb Yossel was deeply troubled and wrote a heartfelt letter urging that they continue.

The Rebbe did respond to Reb Yossel’s letter, though without indicating whether the Sichos would indeed continue. For a time, the Rashi Sichos ceased, and the absence was keenly felt.

Then, on Shabbos Parshas Shemos, the Rebbe once again explained a Rashi. At that farbrengen, the Rebbe publicly noted that the push to continue the Rashi Sichos came from “a young man, not even from the shpitz Chabad, without a beard, who claims that people are engrossed in the explanations of Rashi, and that they are enjoyable.”

From that point forward, the Rashi Sichos resumed and continued for the next twenty-four years.

What followed was an especially striking development. Recognizing Reb Yossel’s dedication, the Rebbe would often arrange for him to be informed in advance which Rashi would be discussed—sometimes through mazkirus before Shabbos, and at times even personally on Shabbos morning. This level of consideration, allowing someone to prepare in advance for a farbrengen, demonstrates the level of involvement the Rebbe expected from Chasidim.

Years later, in a deeply personal remark at the end of a yechidus, the Rebbe told Reb Yossel: “You deserve to be thanked for it, you inspired it.”

“This story captures exactly what Halikut is trying to convey,” said Mendel Wolf, who compiled and edited the magazine series. “The Sichos were delivered in context, they were learned, questioned, prepared for, and cared about. Showing bochurim how much thought went into every Rashi and every edit helps them approach the Sichos with a completely different mindset.”

Produced by the Vaad Talmidei Hatmimim in conjunction with A Chassidisher Derher, the Halikut magazines have become a meaningful companion for bochurim learning Chelek Chof-Hei—inviting them not only to study the Rebbe’s Torah, but to appreciate its depth, its process, and its living relevance.

Magazine 1

Magazine 2

Magazine 3

Hosting them was Rabbi Levi Shemtov, Senior Shliach and Executive Vice President of American Friends of Lubavitch (Chabad) in Washington, DC.

They were received by Congressional Leadership as well as leaders of major American Jewish organizations, who all expressed solidarity with the Chabad community in Bondi, the Australian Jewish community, as well as high praise for the selfless heroism of Mr. Al-Ahmed.

House Speaker Mike Johnson wrote:

Yesterday, Speaker Johnson was honored to welcome Rabbi Ulman and Ahmed Al-Ahmed from Bondi Beach to the Capitol. It was humbling to hear from Ahmed about his heroic acts that day and his continued healing journey, and the Speaker’s thoughts and prayers remain with the Chabad Bondi community as they continue to grieve the loss of their loved ones.

Senators Dave McCormick and John Fetterman of Pennsylvania met with them as well. “I had the profound honor to meet with the heroes of the Bondi Beach massacre. Together Rabbi Ulman and Ahmed al-Ahmed are protecting the light of hope over hatred,” McCormick wrote. “John and I will always stand together against antisemitism in all its forms.”

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Baruch Dayan Ha’emes.

Gitty will be remembered for her generous heart, her integrity, and her ability to make others feel comfortable and valued. She had a quiet strength and a steady presence that brought calm and reassurance to those around her.

She is survived by her husband David Astolin, a member of Crown Heights Hatzalah, and daughter Chaya Ruda Silber (nee Srour), and sister Ruchy Elbogen, and many stepchildren who will carry her love and lessons with them always.

Levaya will be graveside Sunday morning, 10am at New Montefiore cemetery.

Shiva details to follow.

Baruch Dayan Ha’emes.

The shiur will resume with a special live broadcast on Motzoei Shabbos at 8:30 PM.

Meir grew up feeling that same pride. His childhood was filled with JCC camps, synagogue life, holidays, and community. He felt connected to Judaism, yet never realized there was anything more than what he already knew. As he puts it, “I didn’t even know there was another option.”

That began to change unexpectedly. When the family moved to England for several years, Meir attended a Jewish focused public school. Jewish learning became part of his daily life. It did not push him toward observance, but it quietly planted something that stayed with him.

Years later, back in the United States, Meir joined a Chabad teen program. At first, it was about friends, leadership, and social connection. What surprised him most was not the programming, but the people. The shluchim he met lived lives that felt joyful, grounded, and confident. Even when he questioned or pushed back, he was met with patience and respect.

“I didn’t agree with them,” Meir says, “but I couldn’t deny how happy and grounded they were.”

That inner tension slowly grew stronger. A powerful teen trip to Poland and Israel intensified his connection to Jewish identity and made returning to everyday life feel unsettling. He tried to hold onto familiar routines, but something inside him had already shifted.

Eventually, Meir made a decision that surprised even himself. He deferred college and chose to spend a year in Israel studying Torah. What was meant to be a gap year quickly became transformative. Within months, he began observing mitzvot and living a Jewish life his parents never expected for him.

For Alan, visiting his son in yeshiva was emotional and complex. He was confronted with a world far removed from the future he had imagined. At the same time, he saw something impossible to ignore. His son was thriving.

One moment stood out deeply. Alan met students whose parents had completely cut off contact because of their choices. It forced him to confront a simple truth. Even when there were questions, discomfort, or uncertainty, staying present in his son’s life mattered more than agreement.

This conversation is not about convincing or prescribing a path. It is about listening, honesty, and the courage it takes on both sides to stay connected when expectations change.

It is a rare and compassionate look at a Jewish family navigating difference without breaking apart, and at a father and son choosing conversation over distance.

VIDEO:

Rabbi Mendel Marasow, CEO of the Crown Heights Jewish Community Council (CHJCC), provided an update focused specifically on CHJCC operations and direction. He noted that CHJCC has recently moved into a new, centralized office location, designed to improve accessibility, professionalism, and service delivery for individuals and families seeking assistance.

Rabbi Marasow emphasized the importance of shifting from reacting to crises toward preventing them. He highlighted proactive initiatives such as financial literacy, life insurance awareness, and employment support, and shared that a new CHJCC website is nearing completion, which will include tools such as a job board to make accessing services and opportunities easier. He summarized his message by stating that the best crisis is the one that never happens.

The evening also included remarks from Rabbi Meir Bukshin, Executive Director of Crown Heights Kehillah (CHK), who provided a kehilla-wide update. He described the extensive behind-the-scenes work involved in communal coordination, noting that CHK, together with affiliated offices, handles hundreds of calls daily from community members seeking guidance. He emphasized that rabbonim are being paid consistently and reliably, underscoring stability, accountability, and respect for rabbinic leadership.

A question-and-answer session followed, during which community members raised topics including grant timelines, representation on local city and school boards, future elections, and the status of appointing a third rov. Leadership stressed thoughtful process, transparency, and ongoing community engagement.

The town hall concluded with a shared message of unity, steady leadership, and long-term planning, reinforcing a commitment to maintaining stability, accountability, and open communication across the Crown Heights community.

VIDEO: Full replay

This year’s class with Rabbi Jacobson continued that tradition while introducing a notably different approach. His presentation explored dimensions of dating and marriage that are not usually addressed in formal settings, doing so with clarity, depth, and great sensitivity. Rather than focusing exclusively on technique or advice, the shiur encouraged careful thought about emotional readiness, responsibility, and the inner work that marriage demands.

The bochurim were deeply engaged throughout, and the seriousness of the subject matter was conveyed with honesty and care.

“We have been privileged to host many talented and thoughtful presenters,” said Rabbi Dovid Schmukler, Rosh HaKollel. “Rabbi Jacobson brought a unique perspective that elevated the conversation beyond the usual framework. His insights gave the students much to think about as they prepare for this important stage of life.”

This class builds upon the Yeshiva’s broader effort to provide its students with guidance that extends beyond the beis midrash, while remaining firmly rooted in its core mission of advanced Torah learning. Alumni frequently note the lasting value of these programs as they move forward into marriage, family life, and communal leadership.

Kollel Tiferet Menachem looks forward to continuing this important area of programming, b’ezras Hashem, offering future classes and seminars that support the holistic development of its students alongside their rigorous rabbinic training.

She continued on to Cheder Chabad Monsey Elementary School, and presented a transformative perspective to teachers on the topic of “why teach,” exploring the unique call of the Rebbe to choose Chinuch as a Shlichus, her personal journey to choosing Chinuch, and how to view the tremendous responsibility that educators hold.

The eighth graders also enjoyed a special workshop on cultivating a positive life perspective, when Morah Tiechtel spoke to them about “The Terrible Wonderful Day.”

Staff and students in Monsey shared how much they enjoyed Morah Tiechtel’s engaging talks, inspiration, humor, and interactive presentations. “The feedback from teachers and students was all so beautiful,” shared Mrs. Chaya Rosenbluh, principal of Cheder Chabad of Monsey.

When Morah Tiechtel speaks, she shares her inspiration and experience, along with the direct guidance that she received from the Rebbe throughout her years of working in Chinuch, enabling her to make the Rebbe’s Chinuch teachings extremely relatable to educators and students today.

Morah Tiechtel’s Chinuch Tour is now available for bookings, and perfect for a teacher appreciation day, staff and community-wide Melaveh Malkah, or a Yom Iyun for students, to show them the privilege and possibility of Chinuch Shlichus, or for staff aimed at bringing fresh inspiration and preventing mid-year burnout.

Once a school brings Morah Tiechtel down, she can also address parents about being partners in Chinuch with their child’s school and how to infuse Chassidus and Lichtikeit to the home, creating a full circle of Chinuch inspiration with messages for parents to inculcate in their children.

To bring Morah Tiechtel to your school and community, there is a flat rate per day, highly subsidized by the Menachem Education Foundation, which makes this Chinuch inspiration tour possible. To find out more about how to make your school a spot on the tour, visit mymef.org/chinuchtour.

This film was made possible through the generosity of the Raskin family, in memory of their father, ר’ יחיאל מיכל בן הוו”ח אהרן ליב, and the Hecht family, in memory of their parents, Rabbi Abraham B. and Rebbetzin Lieba Hecht.

Living Torah is a weekly production of JEM, made possible through the ongoing support of the JEM Foundation.

Watch now: [https://go.jem.tv/rebuild

](https://go.jem.tv/rebuild)Become a member and help make more films like these possible: https://landing.jem.tv

In numerous letters to Oholei Torah, the Rebbe assured supporters of Oholei Torah that Hashem mirrors their generosity. We are confident that your donation will be paid back to you in ways beyond measure.

The drawing will take place this week, on Tuesday, 24 Teves, January 13 at 11:59 PM.

There is truly something for everyone. Visit otachlis.org to join the auction and double your luck while you can.

That first year, as we were marching, we met Irving and Toby Rosenblum and their family. They joined us on the march and ultimately became part of our Adath Israel community.

After the bar mitzvah of Irving’s son, Michael, I wrote in the bulletin about how three generations led the services at Adath Israel. I sent that bulletin, along with many others, to the Rebbe.

Later, I received a note from the Rebbe suggesting that I photograph the three generations together and include the teaching from Baba Metzia 85a: “Anyone who is a Torah scholar, and whose son is a Torah scholar, and whose grandson is a Torah scholar, the Torah will never again cease from his descendants.”

I did as the Rebbe suggested and added the line: “Our synagogue bridges the ocean of time to bring together the generations in a common quest for eternal values.”

Over the years, the Rosenblum family continued to grow in their Judaism. Many of the great-grandchildren are today Torah scholars residing in Jerusalem and Lakewood, New Jersey.

Baruch Dayan Ha’emes – Reb Avrohom ben Eliyahu.

There was no talk of a storm when they arrived.

It was only on Thursday, October 23, their last day with us, that we first heard mention of a tropical system forming in the Atlantic – Tropical Storm Melissa. Even then, it didn’t raise concern. Storms pass through Jamaica often.

We continued as usual. We showed the crew around, introduced them to community members, and sat for interviews.

None of us understood that this was the last ordinary day we’d see for a long time.

Thursday, October 23
At that point, the news was discussing nothing more than “Tropical Storm Melissa.” For arid countries, it may have been reason to panic, but for us, it was utterly unremarkable. I figured I’d fortify the one space that was prone to leaks and flooding, and that would be the sum total of our preparations.

“Rabbi, you’re always worried about everyone else,” Jack* told me. I learned with Jack weekly, and had just visited him, the day before, with the film crew. “It’s my turn to worry about you. Make sure your generator is full and your pantry stocked. Take care of yourself! They’re saying it’ll be a very bad tropical storm!”

“Thank you, Jack!” I said, and followed his advice.

Friday, October 24
By Friday, the storm had become the main topic on the news. There was still no panic, but there was tension.

Before Shabbos, I asked Adrian*, our non-Jewish driver, that if anything changed or worsened over Shabbos, he should come straight to the door and let us know.

Shabbos, October 25
On Shabbos afternoon, Adrian told us that the airports in both Kingston and Montego Bay would be closing that night. That was the moment things shifted.

Category 1 hurricanes are not unusual for Jamaica, but airport closures are. This meant it was being taken seriously. This meant people weren’t leaving.

As soon as Shabbos ended, we went to work. We boarded up every window we could, using whatever materials were available. We worked late into the night, with no time to rest.

Sunday – Monday, October 26 – 27
We continued reinforcing the building. Every hour, news reports indicated the storm was growing stronger and stronger.

By Sunday, Melissa was upgraded to a Category 2. By the end of the day, it was being called a Category 3.

The airports were already closed. Leaving the island was no longer an option.

We began calling every Jew we knew across Jamaica – checking in, offering help, taking note of where people were located.

No one knew exactly what was coming, but everyone knew it was no longer just another storm.

Tuesday, October 28
The morning dawned bright and sweet, the perfect tropical day. The sun shone high in the sky, and barely a cloud could be seen. But the soft breeze soon turned into strong winds, and rain began to fall. Throughout the morning, the winds picked up speed, until they were howling around the covered window panes and sand-bagged doors.

The walls of our shul are made of reinforced glass, and the beautiful ocean view makes for an inspiring backdrop to davening. Although I knew the windows were strong and could withstand a lot, I was still worried. Before it got worse, I rushed to the shul and removed the Torahs, taking them to the mikvah, one of the only rooms without windows, to keep them safe.

The shul’s floor was already awash with water, and I wondered how bad the damage would be. As it turned out, the winds tore through one of the window panes, and rain lashed through the upper panes as well. Despite the swirling waters, the library, worth thousands of dollars, was virtually untouched which cannot be explained logically.

The sound of the wind was terrifying. It roared through the Chabad House, shaking the walls and drowning out everything else. Parts of the roof were torn away. Windows shattered. The living room door burst open.

The children huddled close to us. I stacked mattresses against the opening, pressing my body into them, trying to hold back the wind and rain. Everything was soaking wet. All I could think about was my children’s safety.

When the first area where we’d been sheltering became compromised, the children huddled next to my wife in the only windowless room, a small bathroom, quietly praying and asking Hashem for the nightmare to end.

Outside, the force of the storm was overwhelming.

Even though we’d covered the windows with wood before the storm, it made no difference. The boards were ripped away and thrown aside. We could hear and feel trees being uprooted around us.

Our baby’s nursery had glass walls we’d always loved. They shattered completely. Rain and debris poured in. Nothing was left in that room.

We’d built a beautiful wooden feature onto the Chabad House that both served as a gutter and lit up the building, so it could be seen from afar. It was ripped apart completely, without leaving a trace.

We watched as our neighbors’ roofs were torn away. By Hashem’s kindness, most of our roof was cement and held, although the solar panels and hot water tanks didn’t fare as well.

The entire landscape of Jamaica changed overnight, and it will take years for it to return. Some cities were left severely damaged, and even now, many areas are still without electricity.

While we still had some service, Merkos reached out and asked shluchim around the world to daven for us. We felt those tefillos through the entire storm. We had no doubt we would make it through with the prayers of so many people.

Holding down that window saved us from much worse flooding than we already had that night.
By then, the generator had stopped working. There was no electricity. The water wasn’t working either. We slept in standing water, even on the top floor. But we knew we’d experienced a miracle.

We gave the children coloring sheets, snacks, and headphones to block out the noise. They tried to stay calm, but every loud crash frightened them.

For hours, we listened, as the storm raged around us. The house shook violently. We said Tehillim nonstop, one chapter after another, begging Hashem to make it stop.

Words from the Rebbe’s kapitel we recited every day – “Lulei Hashem she’hayah lanu… azai hamayim shetafunu” – “If not for Hashem being with us… then the waters would drown us,” loomed large in reality as never before.

In those moments, we made a promise to Hashem and to the Rebbe. We’d double down, going bigger and stronger in our shlichus. We promised that no Jew or non-Jew on this island would be left without hearing about Hashem; without kindness or hope.

At a certain point, when it felt unbearable, I forced myself to focus on one thought: I was alive. My family was alive. That alone deserved thanks.

I began singing Hallel, crying and laughing at the same time. As I reached the final words of Keili Atah, the wind began to slow and the rain eased.

Even then, the storm didn’t fully stop. All I could ask was, “Hashem, please make it stop, not only for us, but for those whose roofs are already gone; for those who have nowhere to hide. Please have rachamim on them!”

That night, I barely slept.

Everything in the house was soaked. Anything loose had already been destroyed. But we were alive.

And we knew that what came next would be rebuilding – for ourselves, and for everyone else.

Wednesday-Thursday, October 29-30
The damage was devastating. Baruch Hashem, the storm had veered off sharply as it approached our area, sparing us the complete and utter desolation other cities had faced. Still, no building in the city was left untouched.

Debris had fallen on my car, and it was undriveable for weeks. There was no electricity or water. We had to survive off generators and buckets of water taken from the bathtub we’d prepared beforehand.

Clean, safe water suddenly mattered in a way I’d never thought about before. We’d filled up about 500 gallons of water, but the pump wasn’t working, so everything was done with buckets. We washed hands in a bowl, brushed our teeth carefully, and saved that same water so we could use it to flush the toilet. Every drop counted.

Baruch Hashem, the next morning, our gardener showed up with a few friends to help. They’d walked for close to an hour to reach the Chabad House because the roads were completely blocked – fallen trees everywhere, broken utility poles, flooding, and landslides all around.

I walked back with him through side roads, seeking oil for our generator and checking on fellow Jews along the way. Almost all the gas stations were closed. Only one was open, and even that barely functioned. The houses we passed all looked the same – damaged and dark.

When he was able to drive, he took me around to check on more community members and friends. What we saw in the streets was difficult to look at. There was destruction everywhere. People were tearful, telling us how they’d prayed during the storm – some saying they’d never prayed before in their lives. They shared miracle stories, cried openly, and thanked Hashem for their lives.

Amidst the devastation and ruin, it was incredible to see humanity reaching towards us with outstretched hands. Other countries poured millions of dollars into Jamaica, helping to recuperate and rebuild as quickly as possible. Food, medical supplies, and temporary shelters sprung up everywhere.

Our extended Jewish family all over the world flooded us with love, support, and, most importantly, necessary supplies. Chabad of the Cayman Islands sent two planes stocked full of supplies. Chabad of Hollywood, Florida loaded a Hatzalah Air with provisions. Kedem donated fifteen pallets of food and grape juice. Merkos helped our campaign go global, and were instrumental in providing funding and support. More supplies and support came from Jewish communities all over the world.

Friday, October 31
Hatzalah Air arrived with aid and more desperately needed medical resources. They brought two bochurim as well, who’d remain in Jamaica to help wherever they could. My family returned back to the U.S., while I stayed behind to help our community, who were still trying to find their feet amidst the chaos.

Erev Shabbos, I was hit hard with the difficult reality I now had to face. We had no running water or electricity, and our entire Chabad house served as a shelter for people who’d lost everything. We tried our best to keep up the Shabbos spirit, but it was difficult not to think about everything we’d lost.

Jews and non-Jews alike found refuge at the Chabad House. Among them was an elderly woman who hadn’t eaten in two days. When we heard her story, there wasn’t a dry eye in the room.

That Shabbos, we ate a meal made entirely from canned food. It was, in many ways, the most difficult and humbling Shabbos meal we’ve ever had. Yet, we sang. We danced. We thanked G-d that we were alive – and we declared, together, that we would rebuild.
At the time, we believed it would take at least six months for electricity to return. A massive fallen utility pole blocked the road in front of the Chabad House for weeks. Baruch Hashem, there was another way in, so we were still able to welcome in the hundreds who’d turned to us for help.

Neighbors we’d never met before heard the sound of our generator and came to charge their phones. Others came for water. We shared whatever we had – solar lights, food, warmth, and hope. We made sure every Jewish family had a generator, a tarp, and food. Their faces, when they saw our volunteers, were priceless. Thanks to the early shipment, we were one of the first relief groups on the ground, providing all that people needed.
———————–
Ten days after the hurricane, Prime Minister Netanyahu invested over half a million dollars to send 37 Israeli doctors to Jamaica. Over the years, we’ve built a close relationship with the Israeli Ambassador and Consul, so when I heard the doctors were coming, my first instinct was simple: invite them for Shabbos at the Chabad House.

But they were staying at a hotel in Kingston, too far to travel. So I said, fine. If they can’t come to Shabbos, we’ll bring Shabbos to them! We hadn’t spent Shabbos in Kingston since our first summer in Jamaica, over ten years ago.

We cooked all the food at the Chabad House, packed everything up, and drove nearly three hours to Kingston. That Shabbos was our first real shower in ten days. The hot water – finally no bucket or improvisation needed – was a luxury we’d very recently learned not to take for granted.

Many of these doctors were leaders in their fields. They told us they’d never imagined they’d experience such a beautiful Shabbos in Jamaica. After Shabbos, several of them put on tefillin with us. Some said it was the first time they’d done so since their bar mitzvahs!

I remember thinking to myself that it wasn’t worth the pain; nothing could be. But it was powerful to see that in the middle of all this, Jews we may never have met otherwise were putting on tefillin and experiencing Shabbos, some for the first time in their lives. That moment stayed with me.

Right before Shabbos, I sent a quick and informal voice note to local Jews in Kingston, saying we’d be at the hotel and were hosting Shabbos morning services at 10 A.M., followed by kiddush.

What happened next shocked me.

Jews who hadn’t been in shul for years showed up. People from different backgrounds, even those connected to other congregations, came quietly and joined. Some received an aliyah for the first time in their lives.
After davening, we sat down, and what was meant to be a short kiddush turned into a real farbrengen. We sang niggunim, learned together, and lifted each other up. The energy was powerful; the inspiration, palpable. Many attendees made heartfelt hachlatos.

January 2026
Jamaica is open, and at the same time, it’s rebuilding. Some areas are already welcoming visitors again. Other places are still dealing with real damage.

Our focus is clear: when you’re sent somewhere, you’re responsible for everyone there – locals and visitors alike. So we stay, help where help is needed, and focus on what will last. Many relief groups came and left. Thanks to our partners, we’re still here.

We saw what a few hours of wind can do to a country.

Now imagine what millions of mitzvos can do.

*Names changed to protect privacy

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https://collive.com/wp-content/uploads/2026/01/whatsapp-video-2026-01-09-at-11.55.29-am.mp4

The camps’ mornings were carefully planned to blend Torah learning with hands-on, creative activities, many of which the campers proudly took home to share with their families. “My daughter came home every day with something new to teach us about Judaism,” said Mrs. Levy, a grateful parent. “It’s been a blessing for our entire family.”

Afternoons were equally thrilling, with each day taking the children on an exciting trip. From trampoline parks to bowling and pizza to exploring the vibrant streets of Crown Heights, and visits to Kids N Action Fun Zone, each excursion created cherished memories while fostering friendships and Jewish identity.

The Released Time Program, the flagship program of NCFJE, has long been a cornerstone of Jewish outreach, providing thousands of public school children with opportunities to experience Jewish learning in a fun and engaging way. Rabbi Shimon Hecht of the NCFJE Executive Committee highlighted: “The camps provided 200 public school students with an immersive experience of Jewish learning, values, and joy—creating memories and lessons that will last a lifetime. Our deepest gratitude goes to the Bochurim, who were truly the driving force behind it all.”

Special thanks to the lead directors; Zalmy Davidson, Mendel Roth, Yechiel Vogel, and Yehuda Friedman—and all the staff and volunteers whose dedication made this possible.

The camps were dedicated for a complete Refuah Shleima for Harav Sholem Dov Ber ben Chava.

The idea was born several months earlier, in the middle of last summer. “The camps were having tremendous success, and we were thinking of ways to help more children benefit from that impact,” said Rabbi Zalmy Loewenthal, Director of CKids International at Merkos 302. “The CKids Gan Israel overnight camps are the natural next step for children graduating Gan Izzy day camps and the perfect summer option for Hebrew school students looking for a similar environment, so we had to find a way.”

Over the years, Shlichus has evolved dramatically. Innovative curricula, CKids Clubs, and Gan Izzy day camps have turned Jewish learning into fun, inspiring, and engaging opportunities, helping Shluchim engage thousands of families.

Yet, overnight camp stands apart. Children live Yiddishkeit 24/7 in a joyful environment, building their Jewish pride, independence, and friendships that last a lifetime. The Rebbe saw this potential clearly, founding Gan Yisroel 70 years ago and urging every child to attend.

Today, six outstanding CKids Gan Israel overnight camps serve children from communities worldwide: Florida, Wisconsin, the Catskills, the Poconos, Denmark, and Hungary. Run by dedicated Shluchim families, these camps have grown from 150 campers in 2019 to over 600 last summer.

Cost, however, remains a barrier. “We immediately reached out to several Head Shluchim overseeing large regions,” Loewenthal recalls. “After a few calls, the grant fund was born.”

Together with the generous partnership of Mr. George and Pamela Rohr, more than 20 Head Shluchim have committed regional funding to launch this unique grant: $1,000 per camper ($300 for the international camps), no income requirements, and fully stackable with One Happy Camper and other financial aid programs. Only 500 grants are available for summer 2026 – applications open January 15, first-come, first-served.

Shluchim are encouraged to speak with families in their community to share this opportunity and help them register for a CKids Gan Israel overnight camp.

This partnership reflects a shared conviction: when more children experience a Jewish overnight camp, entire communities will grow stronger.

The Levaya will take place today, Friday, at 12:30 passing 770, 1:30 at the cemetery.

Baruch Dayan Ha’emes.

I was saddened to hear of the passing of your mother, a”h.

I extend to you and to all the bereaved family my sincere sympathy and the traditional blessing of condolence –

Hamokom yenachem es’chem b’soch sh’ar aveilei Tzion v’Yrushalayim
[May G-d comfort you among the mourners of Zion and Jerusalem.]

May you not know of any sorrow in the future, but only goodness and benevolence be with you always.

Cordially,

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P.S. On the basis of our personal acquaintance, and what I have heard about you from mutual friends, I take the liberty of suggesting to you that in addition to Kaddish at the daily prayers, followed by Kaddish d’Rabonon after Mishnayos, as is customary, you also include a practical halocha, such as from the Kitzur Shulchan Aruch [Abridged Code of Jewish Law]. This is of special importance in our day and age, and it has many worthwhile implications. Above all, it is a zechus horabim [manifold merit], coupled with a special zechus for the soul of the departed. Also, furthering adherence to the Will of G-d, especially by a person of influence, gives practical expression to yisgadal v’yiskadash shmei rabbo.

I also wish to make a further point – in light of Chassidus – which gives a new insight into the concept of teshuvah.

Teshuvah as interpreted in Chasidus does not mean “repentance” (which is only one aspect of it), but, as the word indicates, a return of the soul to its source and root. The “return” referred to here is not the return of the soul to its Maker at the end of the allotted years on earth, but its return to its true essence. As explained by the Alter Rebbe in his Tanya, ch. 31, this is achieved when the Jew is engaged in Torah and mitzvoth, especially when it is permeated with inner joy and inspiration. For at that time, too, the soul “departs from the body,” in the sense that it abandons the bodily needs, inclinations and lusts. Moreover, at such time the soul actually involves the body in the spiritual exercise, inducing it too, to obey the Will of G-d, the Source of the soul and of all existence, so that not only the soul returns to its source, but it also takes the physical body along with it.

The above provides an insight into what seems to be a somewhat incongruous observation by the Rambam, namely, that the period of mourning observed by a bereaved family has to do with teshuvah, as it is written, “But the living shall take it to heart.” One would expect that the first natural reaction of a person sustaining such a loss would be that of resentment and complaint. However, in light of what has been said above, it is understandable why, on deeper reflection, the shock of seeing a dear soul depart this life should induce teshuvah. For this is a fitting time to reflect upon the opportunities which have been given to the soul to “return” to its Source while it is here on earth, housed in its body, and in this experience of teshuvah to live a meaningful and happy life to a ripe old age.

I trust there is no need for further elaboration on the above to you.

A word of explanation. This entire piece has been written as a P.S. and on a separate sheet, not because it is of lesser importance than the letter preceding it. On the contrary. However, our Sages wisely reminded us that allowances should be made for a person in distress. The thought might just occur that – here comes a man, who is not a relative, and wishes to take advantage of a profound and unhappy experience in order to advance his ideals. For this reason this part of the letter has been separated from the first.

But in truth the two parts are not really separate but intimately connected. Besides, and this is the main point, these ideals are not only mine, but also yours. To quote the Alter Rebbe again, “A Jew neither desires nor is capable of being separated from G-dliness.” Only circumstances sometimes obscure the truth. I believe with complete faith that this is the way to gratify the soul which is in the World of Truth, and I venture to say that you also share this belief.

May G-d grant that henceforth you will actualize the above by the stimulus of happy occasions, in accordance with the contents of the said chapter in Tanya, through the study of the Torah, Toras Emes, the kind of study that leads to action, the fulfillment of the mitzvoth in the daily life. And may you together with your wife bring up your children in this spirit. I refer not only to your natural children but also to your “children” figuratively speaking, namely, these who look up to you as teacher and mentor, as our Sages interpret the words, “And thou shalt teach them diligently unto thy children” – “thy students.”

Here, in a sudden loss, the Rebbe again takes special pains to comfort the bereaved – by assuring them of the soul’s permanence and instructing them on the way to elevate the soul – by turning a tragedy into a mitzvah.

By the Grace of G-d
12 Elul, 5730
Brooklyn, NY

Mr. and Mrs. —–
Jerusalem

I have just received the shocking news of the passing of your son, m.h.s.r.i.p. I extend to you and to all the bereaved family the traditional and meaningful expression of condolence –

Hamakom yenachem es’chem b’soch sh’ar aveilei Tzion vi’Yerushalayim.

Our Sages of blessed memory have already remarked about the difficulty of comforting a person in the hour of his sorrow. Nevertheless a few words are called for.

No human being can, of course, understand the ways of G-d, since it is beyond the capacity of a created being to understand the Creator. Knowing your family and background, it is surely unnecessary to dwell on this at length.

On the other hand, G-d has revealed certain insights into His Providence. On the basis of what is explained in our Torah, called Toras Emet and at the same time Toras Chayim, because it is our guide in life on this earth, the following points should be borne in mind:

A fatal accident and the like can only affect the union of the soul with the body, and the body, but not the soul, which is eternal.

The attachment, affection and closeness which one person feels towards another are not created by, nor directed to, the physical aspects of the body or the body itself, for these are only the tangible media through which one soul can come into contact with another in this terrestrial life. The essential thing of a person is his soul and spiritual attributes, which, as above, is eternal.

From this it follows immediately that the change brought about by death is only in regard to the ways and means of maintaining the attachment with the dear soul but in no way affects the relationship, except that the dear departed is now in the World of Truth, in a spiritual state, free from the physical and material limitations and handicaps. In other words, while previously, in this world, perception was by means of the physical senses of sight, hearing, etc. it is now aware of those left behind in this world in a more direct way, without the physical aids.

Consequently, every good deed which is done for the zechus of the departed is a source of both gratification and elevation to the dear soul.

In this connection, and since your son’s intention was to learn in a yeshivah, I would particularly suggest that you take upon yourselves the upkeep of a yeshivah bachur, so that he can learn G-d’s Torah without distraction.

May G-d, the Comforter of Zion, and Builder of Jerusalem, truly comfort you as He will truly comfort the Mourners for Zion and Jerusalem, and make up to you with an extra measure of true Yiddish nachas [joy] from your children and grandchildren. On your part, you will surely strengthen your bitachon [trust] in G-d and adherence to His Will in the daily life.

Especially as we are now in the month of Mercy, the significance of which has been emphasized by the Alter Rebbe, author of the Tanya and Shulchan Aruch, by means of an illustration: When a king is on his way to his capital and palace, the people come out to greet him outside the city. There, in the field, everyone has an opportunity to greet the king personally and present a petition to him, and the king is gracious and fulfills everyone’s request. Such is the month of Elul when G-d, the King of Kings, is, as it were, in the field, very accessible and very gracious.

With blessing,

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She was predeceased by her husband Chaim Gastfreund who passed away in 2011.

The Levaya will be Friday in Netanya, Israel.

Mrs. Suey Orimland will be sitting Shiva in her home on Sunday & Monday 8500 Fulton Ave Margate City NJ.

Baruch Dayan Ha’emes.

The early poskim debate whether kibbud av v’eim applies in cases where a parent requests something from a child that does not directly benefit the parent. Some Rishonim[2] say that since the Torah indicates no differentiation, kibbud av v’eim applies universally. However, the Maharik[3] argues that the examples given in the Gemara—such as feeding or clothing a parent—imply that kibbud av v’eim is only applicable to acts that personally benefit a parent.

The Maharik’s ruling involves a case in which a father forbade his son from marrying the woman whom he chose to marry. He permits the man to ignore his father’s directive because it doesn’t relate to the father’s personal needs. (He adds two other reasons to permit, but those reasons apply only to marriage). The Rama[4] brings the Maharik’s ruling as halacha. (Though, it is unclear whether he intended to permit it only in marriage cases relying only on the other two reasons, or for other circumstances as well.)

The Sefer HaMakneh[5] agrees with the Maharik in theory but explains that this parameter only applies to kibud av v’eim, but not to morah av v’eim. Morah—counted as a separate mitzvah—requires a child to show reverence towards a parent, such as refraining from contradicting them. Ignoring a parent’s command regardless of the context, is akin to contradicting their words and is therefore forbidden. So, in practice, argues the Makneh, one must heed all requests of a parent.

The Chazon Ish[6] holds a similar view, but with one caveat: For matters that do not have any connection whatsoever to a parent (such as a child’s personal financial decisions), ignoring a parent’s command is not even a violation of morah. But matters that may have an emotional effect on a parent (like a child’s marriage choices) must be followed even though the parent doesn’t benefit from it. Such matters can cause pain to a parent when their command is unheeded and is thus subject to the mitzva of morah. He explains that the Maharik’s hetter was mainly based on the other two reasons.

The Shevet HaLevi[7] differs from the Chazon Ish’s opinion and assumes that each of the Maharik’s reasons are independently sufficient. As a result, he applies the Maharik’s principle not only to cases of marriage, but to all matters that don’t benefit a parent directly.

Interestingly, the Midrash[8] praises Eisav’s high level of kibbud av, while at the same time his marriage choices are described in the passuk as a source of bitter grief to his parents.[9] This aligns well with the Maharik’s ruling that marriage choices are not bound by the chuyiv of kibbud av. (Though, perhaps Eisav was only concerned with kibbud av and not morah av which may be why he felt no issue with contradicting his father’s wishes while simultaneously affording him proper honor.)

Although a full discussion is beyond the scope here, it is worth briefly noting another possible exception to kibbud av v’eim: The Terumas Hadeshen[10] says that matters of ruchniyus aren’t subject to kibbud av v’eim. He illustrates this with Yaakov Avinu, who wasn’t punished for the years spent studying at the yeshiva of Shem and Eiver, despite being away from his parents.[11] He adds even a direct command of a parent can be ignored if done to prioritize one’s own spiritual growth. The Shulchan Aruch[12] brings this l’halacha. The Chamudei Daniel[13] goes further that, even without being certain that he will succeed in his own choice, a child may override his parent’s decision in matters of ruchniyus. But in practice, one should seek guidance by a Rov, as it is not for an individual to determine what falls under this exception.

[1] קידושין (לא, א)
[2] רש”י יבמות (ו, א) כמו שדקדק שם הריטב”א. וע”ע בשו”ת הרא”ש (כלל טו סימן ה).
[3] שו”ת מהרי”ק (סימן קסו)
[4] יו”ד סימן רמ (סעיף כה)
[5] קידושין (לא, ב)
[6] יו”ד סימן קמט (ס”ק ח)
[7] חלק ד (סימן קכד)
[8] שמות רבה פ’ כי תשא (פ’ מו סימן ד)
[9] בראשית (כו, לה)
[10] חלק א (סימן מ)
[11] מס’ מגילה (טז, ב)
[12] יו”ד סימן רמ (סעיף כה)
[13] הובא בפתחי תשובה (שם ס”ק כב), ראה באגרות קודש (חלק יב עמוד מט)

Please also be mindful of when and how you call. Ask if it is a good time or when it would be convenient to speak. Remember that references and shadchanim have families, responsibilities, and lives of their own. Be considerate of the length of the call and the emotional energy you are asking of them.

It is important to remember that references are often people who genuinely care about the single you are inquiring about. Aggressive or rude questioning can raise red flags, not about the single, but about the family making the call. No one wants to see a friend or loved one enter a family that appears harsh or unkind.

And while we are on this topic, we must speak honestly about lashon hara. Lashon hara is always harmful, and in shidduchim it can be devastating, destroying opportunities and causing lasting damage. Yes, honesty matters, but so does responsibility. There is a critical difference between necessary, constructive information and gossip or slander that travels far beyond its source and causes irreversible harm.

Included in honesty is the reference to share the capacity in which they know the single, as a friend, relative, coworker, or old classmate, as we all have varying relationships with people. If you are not current, state that clearly, such as, “I knew her/him ten years ago.” People grow, mature, and change.

If the call comes when you are not in a good mood or are busy, state that now is not a good time for you, as your tone can be misinterpreted as negative toward someone you care greatly about. Let’s create opportunity, not break opportunity.

Let us partner as a community to protect the dignity of singles, respect those doing this sacred work, and uphold the values on which we want our homes built. The way we speak, ask, and listen in the shidduch process is not a minor detail. It reflects who we are and the kind of families we are striving to build.

Quite uncharacteristically, the Rebbe issued a halachic ruling that it was forbidden under Jewish law to leave Crown Heights as it would be endangering the remaining residents. Interestingly, Rav Moshe Feinstein declared that he agreed completely with the Rebbe’s position and that if he hadn’t issued the psak, then Rav Moshe would have done so himself.

Indeed, the Rebbe’s pronouncement had a dramatic effect and the neighborhood stabilized. Today, real estate in Crown Heights is sky high.

Rabbi Goldman also drew on the Rebbe’s special relationship with the South African Jewish community. Living in a politically volatile country, South African Jewry was blessed to have repeated reassurances from the Rebbe that the country would be safe for Jews and there was no need for panic or emigration.

The Rebbe’s guidance began during the days of the white minority Apartheid regime and continued after the release of Nelson Mandela from prison.

In fact, in 1991, on the very day of Mandela’s release from his life imprisonment after 27 years behind bars, the Rebbe told Reb Koppel Bacher, the founder of Chabad in South Africa, at Sunday Dollars – “Tell them not to be afraid. It will good there until Moshiach, and thereafter even better!”

Mandela was elected President of South Africa and proved to be a champion of peace and reconciliation between the races. He had to fight many in his own party who were looking for revenge. Simply put, Mandela saved South Africa.

But it was the Rebbe’s brochos and havtochos that saved South African Jewry. The community may be somewhat smaller today, but it is very active and vital with new Shuls and schools being built and Kosher facilities available in abundance. Without the Rebbe’s encouragement there may have been very little left in South Africa. Today, there are over 60 Shluchim doing the Rebbe’s work throughout South Africa.

Rabbi Goldman spoke on “Jews Don’t Run” in Franklin Lakes, New Jersey for Rabbi Chanoch Kaplan, in Manhattan at Chabad of Tribeca/Soho for Rabbi Zalman Paris, and in Brooklyn at Chabad of Flatbush for Rabbis Zalman and Levi Liberow.

Rabbi Kaplan commented, “Rabbi Goldman kept the crowd riveted with an insightful presentation, enriched by his signature wit. It was a powerful presentation that kept the audience fully engaged, thanks to his dynamic style and effortless humor.”

In Flatbush, Rabbi Goldman cited the Rashbam’s commentary on Yaakov’s wrestling match with the angel of Esav. According to the Rashbam, Yaakov had developed a pattern of fleeing from danger – from Eisav, from Lavan, and now planning another escape route. The Divine wrestling match and resulting injury taught him a crucial lesson. “The Rashbam says that Hashem was telling Yaakov: ‘Enough running away. Stand your ground, confront the enemy, deal with it, do what you have to do. Don’t run away.'”

He then went on to speak at four different communities in the run up to Yud Tes Kislev. Shabbos was in Bozeman, Montana for Rabbi Chaim Shaul Bruk. Said Rabbi Bruk, “Rabbi Goldman was well received in Bozeman. His wisdom and humor, his stories and anecdotes, riveted our crowd and guided them to dig deep to answer the many questions they wrestle with in the post October 7th world.”

Then on Sunday, he spoke in Baton Rouge, Louisiana for Rabbi Peretz Kazen and on Monday in New Orleans for Rabbis Zelig and Mendel Rivkin.

“A great combination of humor and pragmatic guidance for real life, said Rabbi Mendel Rivkin.” And one of the audience members remarked, “I loved the way Rabbi Goldman addressed the weighty questions that were raised after the lecture in a seamless manner.”

The final stop of his speaking tour was on Tuesday, Yud Tes Kislev in Hartford Connecticut for Rabbis Yosef and Mendy Gopin.

According to Rabbi Mendy, “Rabbi Yossy Goldman was a powerful presence at our Songs of the Soul event. He spoke with clarity and depth, taking Chassidic ideas and making them real, relevant, and accessible to everyone in the room. Most importantly, he truly connected with the crowd.

He brought all the best qualities of a classic pulpit rabbi. Warmth, humor, poise, and confidence. But he carried it further, weaving in genuine emotion and heart. His words resonated long after the evening ended, and he elevated the entire program in a meaningful way.”

As a congregational Rabbi at the iconic Sydenham Shul in Johannesburg for 35 years, Rabbi Goldman knows how to relate to people from all sectors and backgrounds. All in all, another highly successful speaking tour for the respected, veteran Shliach.

In this fascinating exploration of Basi L’Gani, Chapter 16, as explained by the Rebbe on Yud Shevat 1966, we uncover the groundbreaking ideas contained in this profound discourse. These teachings lead us into the most intimate chambers of the psyche and soul—and ultimately beyond, into the very essence of the Divine—offering a revolutionary perspective on ourselves and the cosmos. More than an explanation of ideas, this discourse awakens them, unleashing vast, unprecedented reservoirs of strength and vitality.

In honor of Oholei Torah’s 70th year.

His art, the committee noted, reflects a worldview in which reality itself is dynamic and continuously unfolding.

For Chabad and Jewish communities worldwide, Agam’s legacy holds a particularly profound resonance through one iconic creation: the world’s largest menorah, erected at Manhattan’s Grand Army Plaza and lit publicly every Chanukah since 1986.

From Chutzpah to a Jewish Masterpiece

The story of the menorah began in late 1977, when Lubavitch Youth Organization (Tzach) activists first erected a towering menorah in Manhattan. It stood proudly, but aesthetics were not yet part of the equation.

That changed when Atara Ciechanover, following a meeting with the Rebbe, suggested commissioning a true artist for the task. She proposed approaching her close friend, Yaacov Agam, already internationally celebrated and then based in Paris.

Agam accepted the request out of deep reverence for the Rebbe, though not without hesitation, according to an article on Chabad.org. The project, he felt, carried immense symbolic and spiritual weight.

What followed was a meticulous, months-long process, with Agam donating his artistic services and personally overseeing every stage of the design and construction together with Tzach’s Executive Director, Rabbi Shmuel Butman OBM.

Sketches were reviewed, refined, and even brought before the Rebbe for approval. When questions arose about deviations from the Rambam’s classic menorah form, the Rebbe emphasized that while the diagonal branches were essential, an artist of Agam’s stature must be given room for authentic expression.

After a miniature model sat on the Rebbe’s desk for several days, approval was given.

When the menorah was lit for the first time on December 26, 1986, it immediately transformed the Chanukah landscape. No longer merely large, it was unmistakably Jewish, modern yet ancient, bold yet rooted in tradition.

“I didn’t only want to create something beautiful,” Agam once explained. “The Romans could also create something beautiful. I wanted something beautiful and Jewish—modern, yet true to its roots.”

That vision succeeded beyond measure. Millions of people—Jews and non-Jews alike—have encountered the menorah over the decades, making it one of the most recognizable Jewish symbols in the public square.

VIDEO: Artist and sculptor Yaakov Agam presents the Rebbe with a small model of his newly designed public Menorah on 26 Kislev, 5747 (1986)

Now 97, Agam is one of Israel’s most celebrated artists, with works displayed at the Guggenheim Museum in New York, museums across Europe, and iconic public sites in Israel. Yet for countless Jews, his most enduring contribution is the menorah that stands each Chanukah at the heart of New York City, proclaiming Jewish pride, faith, and continuity.

With the awarding of the Israel Prize, the State of Israel formally honors an artist whose work has illuminated not only galleries and plazas, but Jewish identity itself—quite literally bringing light to the world.

VIDEO:

In six weeks, the community will gather for the 5th Annual Bonei Olam Chabad Show Up Event, an evening rooted in connection, shared responsibility, and quiet strength.

Monday evening, February 16, at Oholei Torah

Hope Grows When We Gather. When community comes together with intention, hope is nurtured. When we gather, we remind one another that presence matters and that showing up can change lives.

By attending this event, you are doing more than showing up.
You are affirming the value of community care.
You are standing with families in their most tender moments.
You are helping ensure that hope continues to have a place to grow.

The impact of this work is real and deeply felt. In the past year alone, Bonei Olam Chabad supported 141 couples, celebrated the arrival of 51 babies, and directed over 1.2 million dollars toward strengthening the future of our community. Each number represents lives touched, journeys supported, and hope sustained.

For corporate sponsorship opportunities reach out to [email protected]

Save the date. Show up. Hope grows when we gather.